Staff of the Cathedral of Saint Peter in Scranton discovered “666” markings on three front doors of the church on Christmas Evening, Dec. 25, 2022.

SCRANTON (December 26, 2022) – The administration of the Cathedral of Saint Peter is deeply saddened to report an act of vandalism to parish property discovered on Christmas evening, Dec. 25, 2022.

During an evening inspection of Cathedral grounds, Father Jeffrey Tudgay, pastor, discovered the numbers “666” carved separately into three front doors of the Cathedral church.

Scranton police have been notified of the vandalism and Cathedral staff will cooperate with the law enforcement investigation. Officers will be working to determine if surveillance cameras on Cathedral property might provide any information on who is responsible for the damage.

The discovery of the vandalism comes after hundreds of people joyfully celebrated Christmas at the Cathedral during five different Masses on Dec. 24 and Dec. 25. While it is currently unknown exactly when the vandalism occurred, the final Mass on Christmas Day took place at 12:15 p.m. on Sunday.

In response to the vandalism, the Most Rev. Joseph C. Bambera, Bishop of Scranton, and Father Tudgay, Cathedral pastor, released the following statements:

“The vandalism discovered at our Cathedral, especially as we celebrated the Nativity of Our Lord, saddens me greatly. The doors of our Cathedral have been used countless times to bring people closer to God and it is my hope that the person who did this will regret his or her actions,” Bishop Bambera said. “I am offering my prayers for whoever did this and for their reconciliation to God.”

“I am hoping the individual responsible for the vandalism will come forward and allow me to have a conversation with them. We are a people of prayer who minister in a troubled world but the mission and message of Christ’s Church is one of forgiveness and reconciliation,” Father Tudgay added. “While we are upset at the actions that took place, we also understand the need to forgive and be forgiven.”

Anyone who might have information on the vandalism at the Cathedral of Saint Peter is urged to call the Scranton Police Department at (570) 348-4130.

Participants wearing king costumes ride camels during the Three Kings Cavalcade parade in Warsaw, Poland, Jan. 6, 2022, in celebration of the Epiphany, also known as the 12th and final day of Christmas. (CNS photo/Kacper Pempel, Reuters)

LITTLE ROCK, Ark. (CNS) – There are birds – lots of birds – gold rings, milking maids, dancing ladies, leaping lords, pipers and drummers, but is there a deeper meaning behind the gifts received in “The Twelve Days of Christmas?”

The song dates to 1714 Newcastle, England, according to the 1864 book “Songs of the Nativity” by William Henry Husk.

It recalls gifts the singer’s “true love” gave them over the course of the 12-day Christmas season, Dec. 25 through Jan. 5, Twelfth Night (defined by the Oxford English Dictionary as “the evening of Jan. 5, the day before Epiphany”), which traditionally marks the end of Christmas celebrations.

For many, the cumulative song is simply a fun Christmas carol.

But in 1979, English teacher and hymnologist Hugh D. McKellar of Canada wrote a short article, “How to Decode the Twelve Days of Christmas,” in which he theorized the song’s lyrics were intended to help teach the catechism of the Catholic Church following the Protestant Reformation when Catholicism was outlawed in England from 1558 through 1829, except during the reign of the Catholic James II (1685-88).

According to McKellar, each gift had a correlation to the church:

— The true love refers to God.

— The partridge in a pear tree was Jesus Christ.

— The two turtle doves were the Old and New Testaments.

— The three French hens stood for faith, hope and love.

— The four calling birds were the four gospels of Matthew, Mark, Luke and John.

— The five golden rings recalled the Torah or Law, the first five books of the Old Testament.

— The six geese a laying stood for the six days of creation.

— The seven swans a swimming represented the gifts of the Holy Spirit — prophecy, serving, teaching, exhortation, contribution, leadership and mercy.

— The eight maids a milking were the Eight Beatitudes.

— The nine ladies dancing were the nine fruits of the Holy Spirit — love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.

— The 10 lords a leaping were the Ten Commandments.

— The 11 pipers piping stood for the 11 faithful disciples.

— And the 12 drummers drumming symbolized the 12 points of belief in the Apostles’ Creed.

Three years after McKeller published his article, a Catholic priest, Father Hal Stockert, picked up his idea and used it as the basis for an article he wrote in 1982 and posted online in 1995.

It is an interesting theory, but, unfortunately, McKellar provided no historical evidence to tie his thoughts to the historical record.

In fact, Snopes.com, a website that reviews stories of unknown or questionable origin, said the hypothesis that the song hides the Catholic catechism is incorrect.

David Mikkelson, author of the Snopes article, wrote: “Although Catholics and Anglicans used different English translations of the Bible (Douai-Reims and the King James version, respectively), all of the religious tenets supposedly preserved by the song ‘The Twelve Days of Christmas’ (with the possible exception of the number of sacraments) were shared by Catholics and Anglicans alike.

“There was absolutely no reason why any Catholic would have to hide his knowledge of any of the concepts supposedly symbolized in ‘The Twelve Days of Christmas,’ because these were basic articles of faith common to all denominations of Christianity.”

“None of these items,” he added, “would distinguish a Catholic from a Protestant, and therefor none of them needed to be ‘secretly’ encoded into song.”

Benedictine Father Jerome Kodell, former abbot of Subiaco Abbey in Arkansas, agreed.

“The catechism interpretation is preposterous because the scheme wouldn’t work in a Protestant country,” he said. “The song could function as a Christian subterfuge only in a non-Christian context or country, not in Protestant England.

“English Protestants would be teaching their children the same Christian truths as Catholics, so the use of this song would not tell you whether a family were Protestant or Catholic.”

Mikkelson said the carol most likely started in France and cites the 1780 children’s book “Mirth Without Mischief” that says the song was a Twelfth Night “memory-and-forfeits” game in which the song leader recited a verse.

Then each of the players repeated the verse, and the leader added another verse, and so on until one of the players made a mistake and was out of the game or had to give a treat to the other players.

Father Andrew Hart, theological consultant to Arkansas Catholic, newspaper of the Diocese of Little Rock, said the 12 days of Christmas is more a cultural rather than an ecclesial or liturgical tradition.

“In the liturgical calendar of the Latin Church, the octave of Christmas begins on Dec. 25, Christmas Day, and continues for eight days following,” said the priest, who is adjutant judicial vicar for the diocesan tribunal.

“Octaves are eight-day periods of celebration and rejoicing for the most important feasts of the church, Christmas Day and Easter Sunday, but there used to be many more,” he added.

The 12-day period that is culturally significant could have its origins in a decree from a meeting of bishops in Tours, France, in 567, which stated the Christmas season was to extend from Dec. 25 until Jan. 6, Father Hart said.

But he noted, the liturgical season of Christmas begins with the feast of the Nativity of the Lord and runs through the feast of the Baptism of the Lord, after which Ordinary Time begins.

Father Kodell said Epiphany is the older feast than Christmas, and in the Eastern Church and some parts of the Western Church it is the dominant feast of this season.

A Nativity scene placed in front of the Alaska Capitol in Juneau is seen in this December 2022 photo. (CNS photo/courtesy American Nativity Scene)

CHICAGO (CNS) – Private citizen groups have arranged for Nativity scenes to be on display at 43 state capitols around the country, a record number, according to a not-for-profit law firm’s tally.

The Chicago-based Thomas More Society said Dec. 20 that the number of displays is notable despite the secularization of Christmas throughout the U.S.

Four new displays depicting the biblical description of the birth of Jesus in a manger have been erected this year, the society said: Alaska, New York, Utah and Virginia.

“The message of hope delivery by the baby Jesus celebrates the joy of new life. This troubled world can benefit from more hope and more joy,” Ed O’Malley, president of the American Nativity Scene, said in a news release from the society.

The organization works with the law firm to ensure that private citizens can sponsor a manger scene on public property.

Thomas Olp, Thomas More Society vice president and senior counsel, said in a statement that state laws in large part allow government entities to erect and maintain celebrations of the Christmas holiday season or allow private citizens to put up manger scenes as long as “the sole purpose is not to promote its religious content.”

In addition, such displays must be “placed in context with other symbols of the season as part of an effort to celebrate the public Christmas holiday through traditional symbols,” Olp said.

“We pray that the Nativity scenes of the Christmas season will help to foster a sense of unity and peace on earth,” he added.

The state capitol sites without a privately sponsored Nativity display in 2022 are Alabama, Colorado, Connecticut, Delaware, Nevada, Oregon and Tennessee.

A group of migrants is processed by the Texas National Guard after crossing the Rio Grande in Eagle Pass, Texas, Dec. 19, 2022, as U.S. border cities braced for an influx of asylum-seekers. (CNS photo/Jordan Vonderhaar, Reuters)

WASHINGTON (CNS) – Chief Justice John Roberts temporarily stopped the Biden administration from ending a pandemic-related border restriction with a one-page order Dec. 19.

It gives the Supreme Court time to consider the emergency request filed by 19 states asking the justices to keep in place what is known as Title 42 of the federal Public Health Services Act.

The Trump administration used the public health measure during the pandemic to allow U.S. border officials to expel migrants quickly without giving them an opportunity to seek asylum in the United States.

Roberts’ administrative stay ensures the policy — which a trial judge had ordered be ended by midnight Dec. 21 — could stay in place while the full court considered it. His order also asked the Biden administration to respond Dec. 20 by 5 p.m. (EST).

The Republican state attorneys general opposing the discontinuation of this policy warned that if the court did not block a federal judge’s order to end the policy it would “cause a crisis of unprecedented proportions at the border.”

The Biden administration had extended the policy last August, but this April they announced plans to end it, saying it was no longer necessary to protect public health.

Migrant advocates, including Catholic church organizations, women religious and Bishop Mark J. Seitz of El Paso, Texas, who is chairman of the U.S. Conference of Catholic Bishops’ migration committee, have strongly supported ending Title 42.

Texas border cities, like El Paso, had been preparing for the surge of new migrants as the pandemic-era policy was scheduled to end.

In mid-December, Dylan Corbett, director of the Hope Border Institute, a Catholic organization helping migrants, said constant changing policies make it hard for organizations like his to plan.

“You have a lot of pent-up pain,” he told The Associated Press, noting that with government policies in disarray, “the majority of the work falls to faith communities to pick up the pieces and deal with the consequences.”

In October, Bishop Seitz issued a statement expressing his disappointment that Title 42 had been expanded to Venezuelans seeking to cross the border.

“Now we must all work harder, especially the faith community, to build a culture of hospitality that respects the dignity of those who migrate, and to continue to press lawmakers and the Biden administration to establish a safe, humane, functioning and rights-respecting system to ensure protection to those in need,” he said.

Title 42 is among other immigration policies brought to the Supreme Court this year. In June, the court ruled that the Biden administration could potentially end  the Trump administration’s “remain in Mexico” policy, which sent those seeking asylum at the U.S.-Mexico border back to Mexico to wait for a hearing in U.S. immigration court.

But the Supreme Court also sent this back to a lower court to determine if the Biden administration’s efforts to end the policy complied with administrative laws. In mid-December, a federal judge in Texas put the administration’s attempts to end this policy on hold.

In late November, the Supreme Court also heard arguments challenging a 2021 policy that prioritizes certain groups of unauthorized immigrants for arrest and deportation. A ruling is expected next June.

Pope Francis kisses the hand of Gian Piero, also known as Wué, as he awards the Mother Teresa Prize to him during a ceremony marking the pope’s 86th birthday at the Vatican Dec. 17, 2023. Piero is a homeless man who gives a portion of the alms he receives to people who are poorer than he is. The pope gave the award to three people who have dedicated their lives to serving others. (CNS photo/Vatican Media)

VATICAN CITY (CNS) – Pope Francis spent part of his 86th birthday paying tribute to people who have gone above and beyond in the exercise of charity.

At a ceremony in the Vatican Dec. 17, the pope presented the Mother Teresa Prize to: Franciscan Father Hanna Jallouf for his service to the poor of Syria; Gian Piero, also known as Wué, a homeless man who gives a portion of the alms he receives to people who are poorer than he is; and Silvano Pedrollo, an Italian businessman who builds schools, wells and health clinics in India, Africa and Latin America.

The award was sponsored by the Dicastery for the Service of Charity to honor people who, like St. Teresa of Kolkata, dedicate their lives to serving the poorest of the poor.

Two dozen members of the Missionaries of Charity and 20 guests housed in one of their Rome shelters joined Pope Francis and the award winners for the audience.

And soon after the ceremony, the Vatican press office announced that Cardinal Konrad Krajewski, head of the dicastery, had set off again for Ukraine with a truckload of generators, thermal clothing and other donations for the victims of war.

Pope Francis thanked his guests, including the cardinal, for their affection and for their witness to fraternity and the need for prayer, “which is the legacy that Mother Teresa always gave us. Even prayer in dark times — because this woman went through real spiritual storms with darkness inside, but she kept praying. She was a brave one!”

The pope prayed that “Mother Teresa from heaven” would help Christians to live “with simplicity and prayer.”

A banner in Italian outside St. Peter’s Square calls for a Christmas truce of the war in Ukraine as Pope Francis leads the Angelus at the Vatican Dec. 18, 2022. (CNS photo/Vatican Media)

VATICAN CITY (CNS) – Leading the recitation of the Angelus prayer, Pope Francis asked thousands of people joining him in St. Peter’s Square to pray for peace in the Caucasus region, in Peru and, of course, in Ukraine.

As tensions between Armenia and Azerbaijan continued and the Lachin Corridor, a road linking Armenia and the disputed Nagorno-Karabakh enclave, remained closed, Pope Francis said Dec. 18 he was particularly worried “about the precarious humanitarian conditions of the population which risk further deterioration during the course of the winter season.”

“I ask everyone involved to commit themselves to finding peaceful solutions for the good of the people,” Pope Francis said.

The pope then turned to Peru, where violent protests have taken place since early December, when President Pedro Castillo announced he was closing the national Congress, and was impeached, arrested and replaced.

“Let us also pray for peace in Peru, that the violence in that country might cease and that the path of dialogue might be embarked upon to overcome the political and social crisis that is afflicting the population,” the pope said.

And he asked Mary “to touch the hearts of those who can stop the war in Ukraine. Let us not forget the suffering of those people, especially of the babies, the elderly, the people who are sick. Let us pray. Let us pray.”

In his main talk, Pope Francis drew attention to the day’s Gospel, which recounted how St. Joseph found out Mary, his intended bride, was pregnant with Jesus, and how that turned his plans for their life upside down.

Joseph thought he had two choices: accuse Mary publicly or dismiss her quietly, the more merciful option and the one he chose, the pope said. But then, an angel spoke to him in a dream, explaining the pregnancy was the work of the Holy Spirit and that he should not be afraid to take her as his wife.

“Before God, who disrupts his plans and asks that he trust him, Joseph says ‘yes,'” the pope said. “Joseph’s courage is heroic and is exercised in silence – his courage is to trust, he welcomes, he is willing, he asks for no further guarantees.”

Anyone today who has plans and certainties that get overturned should look to St. Joseph’s example, the pope said.

The best reaction is not to give in to anger or to withdraw, the pope said. “Instead, we need to attentively welcome surprises, the surprises in life, even crises.”

Pope Francis cautioned people that “when we find ourselves in crisis, we should not make decisions quickly or instinctively,” but rather gather the facts and sift through them like St. Joseph did and always be certain of God’s mercy.

God is “an expert in transforming crises into dreams,” Pope Francis said. And God’s dreams are “infinitely grander and more beautiful than ours!”

Pope Francis speaks with journalists Javier Martínez-Brocal and Julián Quirós during an interview with the Spanish newspaper, ABC, at his residence at the Vatican in this photo released Dec. 18, 2022. The pope revealed to the newspaper that he wrote a resignation letter in 2013, his first year in office, to be used in case he became physically or mentally impaired and unable to fulfill the duties of the papacy. (CNS photo/Matias Nieto Koenig, courtesy ABC)

VATICAN CITY (CNS) – Pope Francis said he wrote a resignation letter in 2013, his first year in office, to be used in case he became physically or mentally impaired and unable to fulfill the duties of the papacy.

In an interview published Dec. 18, the day after his 86th birthday, Pope Francis said that during the time that Cardinal Tarcisio Bertone was Vatican secretary of state, a position he left in October 2013, he gave a resignation letter to the cardinal.

“I signed it and said, ‘If I should become impaired for medical reasons or whatever, here is my renunciation. Here you have it,'” the pope told the Spanish newspaper ABC.

Pope Francis joked that now that the letter’s existence has been made public, someone will go after Cardinal Bertone and say, “Give me that piece of paper!”

But he also said he was certain Cardinal Bertone gave it to Cardinal Pietro Parolin, who succeeded him as secretary of state.

The interviewer also noted that Pope Francis had named several women as secretaries or undersecretaries of Vatican offices, but that he had not appointed a woman to lead a Vatican dicastery, although his reform of the Roman Curia says it is possible for a layperson to head a dicastery.

Pope Francis responded that he has been thinking of appointing a woman to lead “a dicastery where there will be a vacancy in two years.” He did not say what office that was.

“There is nothing to prevent a woman from guiding a dicastery in which a layperson can be a prefect,” the pope said.

However, “if it is dicastery of a sacramental nature,” presumably like the dicasteries for the Doctrine of the Faith, for Bishops, for Clergy or for Divine Worship and the Discipline of the Sacraments, “it has to be presided over by a priest or a bishop,” the pope said.

Asked if he worries about active Catholics who may feel neglected by the pope paying so much attention to people who feel far from the church, Pope Francis responded, “If they are good, they will not feel neglected.”

But if they do feel shunned, he said, they may share the fault of the elder son in the biblical parable of the prodigal son, echoing his complaint to his father, “I’ve served you for years and now you take care of him and don’t pay any attention to me.”

That attitude, the pope said, “an ugly sin, one of hidden ambition, of wishing to stand out and be considered.”

Pope Francis also told ABC that he believes the church is making progress “little by little” in tackling clerical sexual abuse and in becoming more transparent in handling the cases.

Asked what he would say to Catholics whose faith in the church falters every time a new case is made public, the pope said, “It is good that you feel outrage about this. That leads you to act to prevent it, to make your contribution.”

“It doesn’t scare me,” the pope said. “If their faith is faltering, it’s because it is alive. Otherwise, you would feel nothing at all.”

Also Dec. 18, Italy’s Canale 5 television station aired an interview with Pope Francis in which he was asked about Dec. 8, the feast of the Immaculate Conception, when he began a prayer asking Mary to intercede for Ukraine and had to pause because he was crying.

War is “madness,” the pope said. “I tell people, please, don’t be afraid, but let’s cry a little bit. We should be crying today about these cruelties” that always go with war.

Pope Francis said he has met many children from Ukraine in the 10 months since Russia began the war. “None of them smile. Not one. They greet you, but they cannot smile. Who knows what they have seen.”

 

The Most Reverend Joseph C. Bambera, Bishop of Scranton, will celebrate several Masses for the Nativity of Our Lord at the Cathedral of Saint Peter in Scranton.

The bishop, on behalf of the clergy and religious of the Diocese of Scranton, cordially invites the faithful to attend Christmas Masses in person this year, especially if they have been away for a while because of the COVID-19 pandemic.

The Diocese of Scranton created a brief “Come Home for Christmas” video to invite parishioners from all 11 counties across the Diocese to attend Mass in person. You can view the video on the Diocese of Scranton’s YouTube channel by clicking here.

At the Cathedral of Saint Peter, Bishop Bambera will serve as principal celebrant and homilist at the following Masses:

• 4 p.m. – Pontifical Vigil Mass of Christmas
• Midnight – Pontifical Mass of Christmas at Midnight

CTV: Catholic Television will provide a live broadcast of the 4 p.m. Vigil Mass on Catholic Television, with a livestream provided on the Diocese of Scranton website and all social media platforms. CTV will also provide a live broadcast of the 10 a.m. Mass on Christmas Day from the Cathedral.

A full listing of Christmas Mass times and Reconciliation schedules for every parish in the Diocese is also available on the main page of the Diocese of Scranton website at dioceseofscranton.org.

Bishop Bambera’s 2022 Christmas Message, “Embrace the Good News of Christmas,” which was published in the Dec. 15 edition of The Catholic Light, can also be found by clicking here.

                               

    “Embrace the Good News of Christmas”

Bishop Joseph C. Bambera’s 2022 Christmas Message

Dear Brothers and Sisters,

Mary and the Christ Child with angels are depicted in a painting titled “Holy Night” by Carlo Maratti. The feast of the Nativity of Christ, a holy day of obligation, is celebrated Dec. 25. (CNS/Bridgeman Images)

“In the darkness, a light shines. An angel appears, the glory of the Lord shines around the shepherds and finally the message awaited for centuries is heard: ‘To you is born this day a Saviour, who is Christ the Lord’ (Lk 2:11). The angel goes on to say something surprising. He tells the shepherds how to find the God who has come down to earth: ‘This will be a sign for you: you will find a child wrapped in swaddling clothes, and lying in a manger’ (Lk 12). That is the sign: a child, a baby lying in the dire poverty of a manger. No more bright lights or choirs of angels. Only a child. Nothing else … That is where God is, in littleness. Littleness is the path that he chose to draw near to us, to touch our hearts, to save us and to bring us back to what really matters.”

These words of Pope Francis challenge all of us as we journey through these final days of Advent to Christmas to reflect upon God’s way of doing things. From the moment of Jesus’ birth in Bethlehem two thousand years ago to our encounters with the Holy today, God has continually entered our lives in littleness and in the most unlikely of ways. It could be in the birth of a helpless, vulnerable child, in the face of a fragile, elderly parent, in the poor wandering our streets, in immigrants seeking a better life for themselves and their families, and in simple gifts of bread and wine transformed into the living presence of God.

Sadly, however, we too often look in the wrong places for meaning and purpose in our lives. We pursue worldly success, material possessions, comfort, convenience or power and we miss the heart of where God’s promise of salvation and peace is found. Left to our own devices, we self-righteously express contempt for those who are different from ourselves. We sow seeds of division in an effort to advance our own agendas. And then we wonder why our world is so unsettled – why our hearts are uneasy – our families are broken – our communities are unsafe – and far too many of our brothers and sisters suffering because of war and greed in Ukraine, areas of the Middle-East, Africa, and other parts of the globe.

Yet, in a world that has been turned upside down, we are once again given the opportunity to embrace the Good News of Christmas, that “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life” (Jn 3:16).

Through the Incarnation, God has immersed himself in our human condition – not because of our righteousness – but because of his grace and mercy. This fundamental belief in the limitless love of God, given human shape and form in Jesus’ birth, confronts the brokenness of our lives with hope. It beckons us to move beyond the division and fear that have engulfed our world, our Church and our lives to recognize an essential reality: we are all far more similar than we are different. As such, we are all brothers and sisters who, on our own, are powerless to save ourselves. We are all in need of the heart of Christmas and the power and presence of Jesus – born to save us, to give us life and to enfold us in his peace.

Brothers and sisters, having been assured of his presence in the littleness of human existence, we know where to encounter the living God and so experience his gifts of acceptance, forgiveness and mercy. Recall Jesus’ words, “Whatever you did for one of these least brothers or sisters of mine, you did for me” (Mt 25:40).

During these days that so often challenge our peace, may we pray for the wisdom and humility to open our lives to this great mystery of faith that we celebrate through the Incarnation of Christ. May we welcome and serve him generously and so discover the true and lasting reason for our hope!

With gratitude for the privilege of serving as your Bishop and with prayers for a holy and blessed Christmas for you, your family and all you hold dear, I am,

Faithfully yours in Christ,

Most Reverend Joseph C. Bambera, D.D., J.C.L.
Bishop of Scranton

WILKES-BARRE – Saint Vincent de Paul Kitchen, which is operated by Catholic Social Services of the Diocese of Scranton, will hold its annual Christmas food distribution for the community on Tuesday, Dec. 20, 2022, at its facility at 39 East Jackson Street, Wilkes-Barre.

Food will be distributed between the hours of 9:30 a.m. and 12:30 p.m. as well as between 4:00 p.m. and 5:30 p.m. No pre-registration is required and anyone in need of assistance before Christmas is welcome.

The annual Christmas food distribution at Saint Vincent de Paul Kitchen is held in addition to the regular meals that are provided by the kitchen daily between 11 a.m. and 12:30 p.m. Those meals are provided every day of the year, including weekends and holidays.