Category: Diocese of Scranton News

SCRANTON – The Cathedral of Saint Peter was standing room only on Saturday, June 28, 2025, as two transitional deacons answered God’s call in a profound way by being ordained priests for the Diocese of Scranton.

Every pew was filled – with an overflow of people gathered in the back of the Cathedral – as Rev. Mr. Thomas Dzwonczyk and Rev. Mr. Andrew McCarroll joyfully began their priestly ministry.

“Just seeing the church filled with people from across our diocese and around the country … I’m blessed to be in this moment right now,” Father McCarroll said.

“It is one thing to write a paper on the priesthood but to actually have it happen, there is no comparison,” Father Dzwonczyk added. “It’s the greatest feeling in the world.”

The Most Rev. Joseph C. Bambera, Bishop of Scranton, served as principal celebrant, homilist, and ordaining prelate.

During his homily, Bishop Bambera delivered a moment of unexpected humor that brought warm laughter to the packed Cathedral.

Reflecting on the Gospel reading – Matthew 10:1-5a – the Bishop shared, “I asked Tom and Andrew why they chose it, presuming that they must have had some profound rationale for doing so. Their response: ‘Both our names are mentioned in it!’”

Laughter erupted as the faithful recognized the truth: both “Thomas” and Andrew” are listed among the original Twelve Apostles named by Christ in the passage.
But Bishop Bambera quickly pivoted to a deeper message.

“In fairness to our ordinands, scratch the surface of this passage and probe its context within Matthew’s gospel and we discover so much more than merely a roster of names,” the Bishop said, smiling. “We discover that the Apostles – and all of us – are called by the love of God as we are, from particular families and parishes and walks of life. We are called for a purpose: to embrace the great mission of evangelization – the mission of proclaiming Jesus, His life, and His saving grace.”

“The Bishop was spot on in his homily. He said priests don’t just fall out of a tree; they don’t come out of the middle of nowhere. It truly is a whole church effort. It starts in the family, but then throughout people in religious education and the Catholic schools that I went through, to the parishes where I’ve been assigned,” Father Dzwonczyk said.

The Mass, always rich in symbolism and sacred tradition, included the full Rite of Ordination. After the candidates were presented and affirmed by the Bishop, the Litany of Saints was chanted as both men lay prostrate before the altar – a powerful sign of their total surrender to God’s will.

The centerpiece of the Rite of Ordination came when Bishop Bambera laid his hands on heads of Rev. Mr. Dzwonczyk and Rev. Mr. McCarroll, invoking the Holy Spirit to consecrate them as priests. One by one, every other priest in attendance also placed their hands on both men.

Then, their hands were anointed with Sacred Chrism, marking their hands for the holy work they are now empowered to do: consecrate the Eucharist, anoint the sick, forgive sins, and shepherd the faithful. With hands newly anointed, the two new priests were each vested with a chasuble. The Rite concluded with fraternal greetings, as brother priests welcomed them into their shared vocation.

Father McCarroll said two moments during the Mass will always remain with him.

“The laying on the floor during the Litany of the Saints was significant. You feel the connection of the entire church – the people of God gathered there and the church in heaven, the saints of God – all connected in prayer at that moment,” he said. “Also, when all the priests come and they lay their hands upon you. Just knowing that we’re connected as brothers together, and we’re really working together in the vineyard of our Lord.”

Father Dzwonczyk highlighted another powerful gesture.

“For me, personally, I lost it when the Bishop was anointing my hands. He actually had to steady my hands they were shaking so badly. That is something that I’m always going to remember,” he explained.

Following the Mass, family members, parishioners, fellow clergy, and friends greeted both men outside the Cathedral. From the laughter and hugs that were shared, it was clear that the faithful were not only there to witness the Ordination Mass but to celebrate and support both men whom God had called.

While the day marked the end of years of discernment, prayer, and formation, it is only the beginning of their priestly ministry in service to the people of God.

Father Dzwonczyk has been assigned to serve as assistant pastor of the parish communities of Saints Anthony and Rocco, and Our Lady of Mount Carmel, both located in Dunmore. Father McCarroll has been assigned to serve as assistant pastor of Saint Gregory Parish, Clarks Green, and Our Lady of the Snows Parish, Clarks Summit.

“It is a blessing to be with the people,” Father McCarroll said. “Saint Gregory and Our Lady of the Snows are two great communities. They have a lot of ministries and a lot of energy and a lot of potential. I’m just excited to immerse myself into that and to be part of the fabric of those parish communities.”

“I’m just so grateful to everyone who has been a part of this journey. Having the Cathedral packed, it shows the Catholicity of the Church. It is the Universal Church, and here in Scranton the church is alive and well,” Father Dzwonczyk added.

SCRANTON – Father Richard Burke, C.P., Rector of Saint Ann’s Monastery and Director of Saint Ann’s Shrine Basilica, has announced this year’s Solemn Novena to Saint Ann will take place from July 17-July 26, 2025.

As the Church continues to celebrate the Jubilee Year of Hope, these days of special preaching and praying seek to foster the important virtue of hope in our lives.

Our society and our world are dealing with a great amount of uncertainty. Many people become anxious in such an atmosphere. The gift of hope seeks to make firm the foundation of faith upon which we stand.

Father Richard is also announcing this year’s preachers, Father Curtis Kiddy, C.P., of North Palm Beach, Fla., and Father Cristian Martinez, C.P., of San Juan, Puerto Rico, will provide encouragement for fostering hope in the everyday circumstances of our lives.

As we live in hope, we join together in prayer to Saint Ann seeking her intercession and companionship while praying for the people and the issues of our lives.

Please mark your calendars now and plan to join together in prayer, we look forward, day by day, with the wonderful gift of hope which only God is able to provide.

All are invited to join us at the Basilica for this special time of grace and blessings.

 

WASHINGTON (OSV News) – Just over half of U.S. adults, or 52%, say they favor allowing public school teachers to lead their classes in prayers “that refer to Jesus,” while 46% of adults say they oppose it, according to an analysis from the Pew Research Center in Washington.

It also found support for Christian prayer in U.S. public schools varies widely by state.

“In 22 states, more adults say they favor allowing teachers to lead their classes in prayers that refer to Jesus than say they oppose it,” Pew said June 23, noting that support for such prayers is “particularly high in parts of the South.”

“In 12 states and the District of Columbia, more adults say they oppose allowing teachers to lead their classes in prayers that refer to Jesus than say they favor it,” Pew said. “The 16 remaining states are divided, with no statistically significant differences in the shares who favor or oppose allowing teachers to lead their students in prayers that mention Jesus.”

With 69% of adults opposed to teacher-led prayer, the District of Columbia ranks among the parts of the country “with the highest levels of opposition to allowing teachers to lead their classes in prayers that refer to Jesus.”

These findings come from the Pew Research Center’s Religious Landscape Study. Conducted from 2023 to 2024, the study surveyed nearly 37,000 U.S. adults in all 50 states about their religious affiliations, beliefs and practices along with their social and political views and demographic characteristics.

Of the 52% who say they support teacher-led prayer about Jesus in public schools, 27% “strongly” favor it. Of the 46% against it, 22% say they are “strongly” opposed.

States with a majority of adults who favor such teacher-led prayer include Mississippi, 81%; Alabama, 75%; Arkansas, 75%; Louisiana, 74%; and South Carolina, 71%; Oklahoma, Kentucky and West Virginia, 67% each; South Dakota, 65%; North Dakota, 61%; Indiana, 58%; Kansas, 58%; Missouri, 57%; Nebraska, 56%; Ohio, 53%; and Michigan, 53%.

States with a majority of adults opposed to such prayer — with three on the West Coast and six in the Northeast — include: Oregon, 65%; Washington, 61%; California, 56%; Vermont, 64%; Connecticut, 60%; New Hampshire, 60%; Minnesota, 59%; Massachusetts and Colorado, 58% each; Illinois, 54%; New York, 53%; and New Jersey, 53%.

In the remaining states, Pew said that once the survey’s margins of error are accounted for, there is “no statistically significant differences” between those in favor and those opposed to teacher-led prayer in public schools. For example, 56% of adults in Delaware and 52% in Virginia favor such prayer. In Idaho, it’s 55%, and in Arizona, 53%.

“It’s important to note that teacher-led Christian prayers are just one way that religion can play a role in public schools,” Pew said. “The 2023-24 Religious Landscape Study also asked a separate question about “allowing teachers to lead their classes in prayers that refer to God but not to any specific religion.”

Nationwide, it said, “a slightly larger share of Americans say they favor allowing teacher-led prayers referencing God (57%) than favor allowing teacher-led prayers specifically referencing Jesus (52%).”

Pew’s 2023-2024 Religious Landscape Study was conducted in English and Spanish from July 17, 2023, to March 4, 2024, among a nationally representative sample of 36,908 U.S. adults. Respondents were recruited by mail, using address-based sampling. “This approach gives nearly all U.S. adults a chance of being selected to participate,” Pew said.

VATICAN CITY (CNS) – Almost four years after Pope Francis opened the Catholic Church’s path toward synodality — a term many in the church had never heard before — his successor has thrown his support behind the last leg of the church’s synodal journey.

The Synod of Bishops, which admitted women, lay and other non-bishop voting members among its ranks during its two universal assemblies in October 2023 and 2024, “naturally retains its institutional profile and at the same time is enriched by the mature fruits of this season,” Pope Leo XIV told the ordinary council of the synod June 26. “You are the body appointed to reap these fruits and make a prospective reflection.”

Over two days, the council convened to approve a document for the synod’s final implementation stage intended to improve dialogue between local churches and the Vatican synod office, the General Secretariat for the Synod of Bishops said in a statement June 30. The document will be released July 7 at www.synod.va.

The council also discussed the work of study groups instituted by Pope Francis to deal with hot-button topics — such as women’s ordination and changes to priestly formation.

The study groups were scheduled to present interim reports on their findings in June 2025, but the synod office noted that “due to the death of Pope Francis and the election of Pope Leo XIV, there have been delays.” In agreement with Pope Leo, the deadline to submit the final reports was extended to Dec. 31, 2025, and the interim reports will be published on the synod office’s website as they are received, it said.

According to the apostolic constitution “Universi Dominici Gregis,” which governs procedures when the papacy is vacant, a council or Synod of Bishops is immediately suspended when a pope dies or resigns. All meetings, decisions and promulgations must cease until a new pope explicitly orders their continuation, or they are considered null.

The late pope launched the diocesan phase of the worldwide synodal process in October 2021, and it was originally scheduled to culminate with an in-person assembly in Rome in October 2023. Another assembly was held after a year of listening in October 2024, and in March, Pope Francis launched a three-year implementation phase of the synod that will culminate in an ecclesial assembly at the Vatican in October 2028.

Pope Leo told the synod’s ordinary council June 26, “I encourage you in this work, I pray that it may be fruitful and as of now I am grateful.”

The General Secretariat of the Synod of Bishops said that the expected document, titled “Pathways for the Implementation Phase of the Synod,” is a practical and theological guide for diocesan bishops and synodal teams as they apply the synod’s final proposals locally.

The synod office noted that this phase of the synodal process “belongs above all to the local Churches,” which are tasked with translating the synod assembly’s “authoritative proposals” into concrete pastoral practices within their respective contexts. At the same time, the synod office said the guidelines were developed to respond to questions raised by bishops and diocesan leaders in recent months and are intended to support, not replace, local discernment.

Cardinal Mario Grech, secretary-general of the Synod of Bishops, acknowledged in his opening remarks of the council’s meeting that “difficulties and resistance” to the synodal process remain. He said that while some dioceses have already begun the implementation phase with enthusiasm, others are awaiting the forthcoming guidelines “with trepidation.”

“These contrary positions must not be overlooked,” he said. “Rather, I would say they must challenge us deeply.”

Cardinal Grech proposed establishing a permanent forum, which he called a “Table of Synodality,” to foster ongoing theological and canonical reflection on synodality and encouraged greater investment in formation programs. He also said that new partnerships with academic institutions and the continued support of young theologians would help cultivate a synodal “mentality” across the church.

WASHINGTON (OSV News) – Senate Republicans on July 1 passed their version of the One Big Beautiful Bill Act, which would enact key provisions of President Donald Trump’s legislative agenda on taxes and immigration, without any Democratic support and losing three members of their ranks.

The House would need to approve the Senate’s changes to the bill before it could reach the president’s desk for his signature. Trump has sought to do so by Independence Day, July 4.

Catholic leaders have alternately praised and criticized various provisions in the legislation.

A June 26 letter to senators from the U.S. Conference of Catholic Bishops praised the provision that would strip funds from Planned Parenthood — now limited to just one year — while opposing others that they said would raise taxes “on the working poor while simultaneously giving large tax cuts to the wealthiest.” The letter added, “Because of this, millions of poor families will not be able to afford life-saving healthcare and will struggle to buy food for their children. Some rural hospitals will likely close.” The bishops called these provisions “unconscionable and unacceptable.”

The same day 20 U.S. Catholic bishops signed onto an interfaith effort urging the Senate to reject the bill, citing cuts to nutrition assistance and Medicaid, and its impact on immigrants among other concerns, calling it “draconian” and a “moral failure.”

The Senate worked through the previous weekend as Republican leadership sought to meet Trump’s deadline and secure enough support from their members, while Democrats used a Senate procedure to require the bill to be read in its entirety out loud by the clerk in the chamber, a process that took nearly 16 hours.

Sens. Thom Tillis, R-N.C., Rand Paul, R-Ky., and Susan Collins, R-Maine, broke with other members of their party to reject the bill, meaning that Vice President JD Vance had to break the tie, resulting in a 51-50 vote. Its passage came after Republicans secured the vote of Sen. Lisa Murkowski, R-Alaska, a late holdout.

“The thing that will bankrupt this country more than any other policy is flooding the country with illegal immigration and then giving those migrants generous benefits. The OBBB fixes this problem. And therefore it must pass,” Vance, a Catholic, argued on X prior to the bill’s passage, adding, “Everything else — the CBO score, the proper baseline, the minutiae of the Medicaid policy — is immaterial compared to the ICE money and immigration enforcement provisions.”

Tillis, one of the Republicans who voted against proceeding to debate on the bill, said in comments on the Senate floor that he opposed the legislation because it “will betray the very promise” the president made when he pledged not to cut Medicaid benefits.

“I did my homework on behalf of North Carolinians, and I cannot support this bill in its current form,” Tillis added in a statement. “It would result in tens of billions of dollars in lost funding for North Carolina, including our hospitals and rural communities. This will force the state to make painful decisions like eliminating Medicaid coverage for hundreds of thousands in the expansion population, and even reducing critical services for those in the traditional Medicaid population.”

Trump suggested on social media that he would seek a primary challenge to Tillis over his vote, but Tillis announced his intention to retire from the upper chamber. He reportedly told Trump of his decision before the primary threat. The North Carolina Senate race next year will be a key battleground state as Republicans seek to maintain their majority.

At a June 30 press briefing, White House press secretary Karoline Leavitt said Tillis is “just wrong” and “the president and the vast majority of Republicans who are supportive of this legislation are right.”

Senate Minority Leader Chuck Schumer, D-N.Y., told reporters after the vote, “This vote will haunt our Republican colleagues for years to come.”

“This bill is so irredeemable that one Republican literally chose to retire rather than vote ‘yes’ and decimate his own state,” Schumer said in apparent reference to Tillis.

Collins said in a July 1 statement shared on X that while she supports some provisions in the bill like “extending the tax relief for families and small businesses.” But she said her vote against the bill “stems primarily from the harmful impact it will have on Medicaid, affecting low-income families and rural health care providers like our hospitals and nursing homes.”

“The Medicaid program has been an important health care safety net for nearly 60 years that has helped people in difficult financial circumstances, including people with disabilities, children, seniors, and low-income families,” Collins said. “Approximately 400,000 Mainers — nearly a third of the state’s population — depend on this program.”

Mercy Sister Mary Haddad, president and CEO of the Catholic Health Association of the United States, said in a statement that the legislation was a moral failure, citing its cuts to safety-net programs like Medicaid and SNAP.

“As a nation, we have a moral responsibility to care for those in need — especially our children, the elderly, and people living in poverty,” Sister Haddad said. “It is shameful that Congress has once again prioritized the interests of the wealthy over the needs of millions of vulnerable Americans.”

“Let’s be clear: no amount of tinkering changes the underlying, fundamental flaws of H.R. 1 and its devastating impact,” she added. “This bill inflicts deep harm on essential community health and social safety-net programs, threatening the survival of rural hospitals and long-term care facilities. It places additional financial strain on already overburdened health care providers and state budgets. By protecting the most vulnerable among us, we build a healthier, more just society for all. This bill does the opposite.”

A provision in the Senate’s version of the bill would eliminate funds to health providers who also perform abortions — but just for one year.

“Republicans gave the green light to defund Planned Parenthood — a cruel, backdoor abortion ban,” Schumer wrote on X. “We forced Senate Republicans to drop their defund Planned Parenthood provision from ten years down to just one, but this will still wreak havoc on health care for millions.”

But Marjorie Dannenfelser, president of Susan B. Anthony Pro-Life America, said in a statement, “Congress took a major step toward ending the forced taxpayer funding of the Big Abortion industry — a crucial victory in the fight against abortion, America’s leading cause of death, and an industry that endangers women and girls.”

The nonpartisan Congressional Budget Office estimated the day before the bill’s Senate passage that the bill would increase the deficit by nearly $3.3 trillion from 2025 to 2034.

A provision that would have blocked states from regulating artificial intelligence for a decade was defeated 99-1. The issue of AI, and its regulation for the common good, is a significant social concern raised by Pope Leo XIV.

House Republican leadership — Speaker Mike Johnson, R-La., Majority Leader Steve Scalise, R-La., Majority Whip Tom Emmer, R-Minn., and Conference Chairwoman Lisa McClain, R-Mich. — said in a joint statement they were eager to meet Trump’s July 4 deadline.

“The American people gave us a clear mandate, and after four years of Democrat failure, we intend to deliver without delay,” they said in a statement. “Republicans were elected to do exactly what this bill achieves: secure the border, make tax cuts permanent, unleash American energy dominance, restore peace through strength, cut wasteful spending, and return to a government that puts Americans first. This bill is President Trump’s agenda, and we are making it law. House Republicans are ready to finish the job and put the One Big Beautiful Bill on President Trump’s desk in time for Independence Day.”

Johnson will have a small margin to secure enough support from his members to send the bill to the president’s desk. Some members of his party have been critical of changes the Senate made to their version of the bill.

WASHINGTON (OSV News) – The Supreme Court ruled 6-3 on June 26 that there is not a private right to bring a lawsuit challenging South Carolina’s decision to end Planned Parenthood’s participation in the state’s Medicaid program. The ruling will likely allow other states to remove Planned Parenthood from their Medicaid programs.

Federal law generally prohibits the use of Medicaid funds for abortion. Supporters of allowing Planned Parenthood to receive Medicaid funds point to that group’s involvement in cancer screening and prevention services — such as pap tests and HPV vaccinations — but critics argue the funds are fungible and could be used to facilitate abortion.

Efforts to strip Planned Parenthood of these or other taxpayer funds are sometimes called “defunding.”

The case concerned a 2018 executive order signed by Gov. Henry McMaster, R-S.C., stripping two Planned Parenthood clinics in the state of Medicaid funds, a federal program for health care for people with low incomes that is administered by the states.

In response, a Planned Parenthood affiliate in South Carolina and its Medicaid patient, Julie Edwards, argued that any patients eligible for Medicaid should be able to obtain health care from any qualified provider.

That challenge prompted a key question: whether or not Medicaid recipients have the ability to sue to maintain their chosen provider. Writing for the majority, Justice Neil Gorsuch said that they do not.

“Medicaid offers States ‘a bargain,'” Gorsuch argued, adding, “In return for federal funds, States agree ‘to spend them in accordance with congressionally imposed conditions.'”

In a dissent, Justice Ketanji Brown Jackson argued the court’s majority ruling was “stymying one of the country’s great civil rights laws” the Reconstruction-era Civil Rights Act of 1871.

“In this latest chapter, South Carolina urges our Court to adopt a narrow and ahistorical reading of the 1871 Act’s first section,” she argued, adding, “That venerable provision permits any citizen to obtain redress in federal court for ‘the deprivation of any rights, privileges, or immunities secured by the Constitution and laws’ of the United States. South Carolina asks us to hollow out that provision so that the State can evade liability for violating the rights of its Medicaid recipients to choose their own doctors. The Court abides South Carolina’s request. I would not. For that reason, I respectfully dissent.”

Bishop Daniel E. Thomas of Toledo, Ohio, chairman of the U.S. Conference of Catholic Bishops’ Committee on Pro-Life Activities, welcomed the decision in a statement, saying, “South Carolina was right to deny Planned Parenthood taxpayer dollars. A group dedicated to ending children’s lives deserves no public support.”

The Catholic Church teaches that all human life is sacred from conception to natural death, and as such, opposes direct abortion.

“Abortion is not health care,” Bishop Thomas added, “and lives will be saved because South Carolina has chosen to not fund clinics that pretend it is. Publicly funded programs like Medicaid should only support authentic, life-affirming options for mothers and children in need.”

Katie Daniel, director of legal affairs and policy counsel for Susan B. Anthony Pro-Life America, celebrated the ruling in a statement, arguing, “By rejecting Planned Parenthood’s lawfare, the Court not only saves countless unborn babies from a violent death and their mothers from dangerously shoddy ‘care,’ it also protects Medicaid from exposure to thousands of lawsuits from unqualified providers that would jeopardize the entire program.”

“Pro-life Republican leaders are eliminating government waste and prioritizing Medicaid for those who need it most — women, children, the poor, people with disabilities,” Daniel said. “Planned Parenthood was rightly disqualified. Multi-billion-dollar abortion businesses are not entitled to an unending money grab that forces taxpayers to fund America’s #1 cause of death: abortion.”

The ruling came just after the third anniversary of the high court’s ruling in Dobbs v. Jackson Women’s Health Organization decision, which was issued June 24, 2022.

(OSV News) – Limited access to mental health care, rising substance use disorders and increasing income inequality are three likely reasons that young women and mothers are reporting declining mental health. But another reason for worsening mental health struggles that’s widely cited by studies and mental health experts alike is the growing, societal-wide social isolation.

“We expect everybody to be able to handle everything by themselves,” said Daniel Roberson, a Catholic mental health counselor based in Arlington, Washington. “Women are more relational … (so) isolation is always going to affect women more than it’s going to affect men, and I think isolation could be the word of the decade.”

A March 13 Gallup poll found that from 2020 to 2024, just 15% of women aged 18-29 polled said they have excellent mental health, down 33 points from 2010-2014. A May 27 study from the JAMA Network found that self-reported mental health was found to have significantly declined for mothers of minor children.

The Gallup poll notes that some of this reported decline in mental health is due to a growing awareness of mental issues.

“The COVID-19 pandemic appears to have been a turning point in Americans’ perceptions of their mental and physical health, compounding declines already underway,” the survey notes. “The shift in how people perceive their mental health could reflect several dynamics: heightened anxiety brought on by the COVID-19 crisis; heightened public and medical attention to mental health during this period; and a lessening of the stigma around admitting mental health challenges.”

In his clinical experience, Roberson believes there is both an increased personal awareness of mental health struggles as well as a decline in mental health. Among his clients who are mothers, especially stay-at-home mothers, he sees a tendency to give and give that leads to burnout.

“There’s a risk where the woman starts to think that it’s her job to pour out everything until she has nothing left,” said Roberson, who is also part of the Catholic Psychotherapy Association. He helps clients to see that taking care of themselves ultimately allows them to take better care of their family and friends.

At her practice, The Perinatal & Reproductive Wellness Group, Becky Morrison Gleed works with women and mothers struggling with mental health issues. She echoed the findings of the studies.

“This is matching what I see,” said Morrison Gleed, who is based in Falls Church, Virginia. “It’s a bit stark (and) sad.”

She feels mothers are expected to do more with fewer resources, in addition to other problems including medical birth-related traumas or difficulties with partners, if they have partners.

“This is a new generation where we have more dual-working parents and so gone are the days of the stay-at-home mom who has the village in her cul-de-sac,” she said. “The expectations have not necessarily shifted to catch up with demands on mothers in terms of roles, mental load, working responsibilities and childcare.”

Morrison Gleed said she encourages people to check in on their mom friends and family members, especially postpartum moms.

“The biggest risk factor that we know is if the person is not sleeping. If they’ve gone multiple days with no or minimal sleep, that should be considered an emergency,” she said.

She also advises against giving unsolicited advice.

“Try to listen to what she’s telling you,” said Morrison Gleed. “Then she might share a little bit more and before you know it, you have a better idea of what she might need to feel supported and thrive as a mom.”

The JAMA Network study noted that the self-reported physical and mental health status was significantly lower among mothers who were U.S. born, single parents, less educated, and those with publicly insured or uninsured children. Countless Catholic ministries reach out to the underserved through food banks, rental assistance and free medical clinics. But there’s also special outreach to struggling pregnant women through parish-based ministries such as the Gabriel Project and Walking with Moms in Need.

Kat Talalas, assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, is working to expand Walking with Moms in Needs so that every parish is equipped to serve struggling families. So far, at least 60 U.S. dioceses — approximately one in three — have a Walking with Moms in Need presence. Talalas sees the ministry as answering St. John Paul II’s call to “radical solidarity” with mothers.

“We are meant to welcome children into a community and have that community be a secure place to raise a family,” she said. “It’s really important to increase opportunities for women to know they’re not alone, to have people who are willing to help them both practically and emotionally with all the changes that come with motherhood. Community and friendship can be a huge benefit to women’s mental health.”

In one archdiocese, just advertising the program has made a big difference, said Talalas.

“Women who are struggling with an unplanned pregnancy, maybe they’re a single mother — they might think that the church doesn’t want to help them because they’re a single mother,” she said. “By advertising, it helps reconnect women to the church, where they find that God loves them and they have people around them who are going to support them in welcoming new life.”

Other parishes and dioceses support flourishing mental health through Catholic Charities’ counseling services or through mental health ministries. Numerous parishes and dioceses are part of the International Association of Catholic Mental Health Ministers, including the Diocese of Boise, Idaho, which recently launched a diocesan mental health team. They’ve held retreats for parish staffers, an outreach event in a community impacted by suicide, and some “Catholic Mental Health 101” sessions.

“Many people suffer from this, sometimes silently,” said Jay Wonacott, director of Marriage and Family Life at the Boise Diocese. “There’s still a great stigma around mental health issues and I think the purpose of the church is to allay that mental health stigma and help people understand the psychological, the medical and the spiritual dynamics.”

Separately, the diocese also has a ministry for women suffering from miscarriage.

“Especially when there’s a loss, there can be depression and there can be anxiety,” he said.

On an institutional level, Roberson believes the Catholic Church can better serve women’s mental health by helping them form and keep healthy marriages, and by making mothers feel welcome in church, even when their babies are crying.

“A lot of the single mothers that I work with and a lot of women with children simply don’t feel like they can go to church, simply don’t feel like they can engage in society until the children are grown up,” he said. “And by then they’ve formed a habit through their life of staying on the outskirts.”

On an individual level, Catholics must commit to accompaniment. Roberson thinks of a friend who is currently accompanying a woman going through a mental health crisis.

“That’s painful and messy for him and his family, and it takes a lot of his time,” said Roberson.

While it’s tempting for his friend to go back to his job and family and leave the struggling woman by herself, he knows that’s not right.

“I think we can talk about all the financial or societal supports that we need — and they’re good and true — but it begins at the heart,” Roberson said. “Do I individually make space for the people around me to talk to me about the things that are hurting them, and do I allow that to actually hurt me?”

VATICAN CITY (CNS) – A bishop is a man of deep faith who is filled with hope and stays close to his people, Pope Leo XIV said.

He is “not offering easy solutions,” but rather, he is helping his flock be a community that strives “to live the Gospel in simplicity and solidarity,” he said in a reflection with bishops celebrating the Jubilee of Bishops June 25.

The heart of a bishop “is open and welcoming, and so is his home,” he said. But he “must be firm and decisive in dealing with situations that can cause scandal and with every case of abuse, especially involving minors, and fully respect the legislation currently in force.”

More than 400 bishops from 38 countries gathered for the pope’s reflection at the Altar of the Chair in St. Peter’s Basilica after taking part in a pilgrimage through the Holy Door and concelebrating Mass presided over by Cardinal Marc Ouellet, retired prefect of the Vatican’s Dicastery of Bishops.

Going through the Holy Door — the symbol of Christ the savior — is important, Pope Leo said, because “each of you, like myself, before being a shepherd, is a sheep, a member of the Lord’s flock.”

“If we are to lead the churches entrusted to our care, we must let ourselves be profoundly renewed by Jesus, the Good Shepherd, in order to conform ourselves fully to his heart and to the mystery of his love,” he said.

The Holy Year dedicated to a hope that “does not disappoint,” he said, is a reminder that “we, as bishops, are the primary heirs of that prophetic legacy, which we must preserve and transmit to the people of God by our words and the way we live our lives.”

At times, preaching that message “means swimming against the tide, even in certain painful situations that appear to be hopeless,” he said. Yet, “if we are truly close to those who suffer, the Holy Spirit can revive in their hearts even a flame that has all but died out.”

“Dear friends, a bishop is a witness to hope by his example of a life firmly grounded in God and completely devoted to the service of the church,” Pope Leo said. “This will be the case only insofar as he is conformed to Christ in his personal life and in his apostolic ministry.”

The pope then detailed several characteristics of “the theological core of the life of a bishop,” whose way of thinking, feelings and actions are formed by the Holy Spirit.

“The bishop is a man of hope,” he said, “especially at moments of difficulty in people’s lives.”

“The bishop, by this theological virtue, helps them not to despair: not simply by his words but by his closeness,” he said.

“When families are greatly burdened and public institutions fail to provide adequate support; when young people are disillusioned and fed up with empty promises; when the elderly and those with grave disabilities feel abandoned, the bishop is close to them, not offering easy solutions, but rather the experience of communities that strive to live the Gospel in simplicity and solidarity,” the pope said.

The bishop is a man of faith, much like Moses, “who, by the grace of God, sees ahead, glimpses the goal and perseveres in times of trial,” interceding for his people before God, he said.

“Faith and hope then come together in him as a man of pastoral charity,” he said, so that whether he is “preaching, visiting communities, listening to priests and deacons, or making administrative decisions, all that he does is inspired and motivated by the charity of Christ the shepherd.”

Through God’s grace, prayer and the daily celebration of the Eucharist, the bishop can be an example of “fraternal love” that is open to everyone, especially those experiencing moments of difficulty or illness, he said.

Pope Leo then told bishops their life and ministry needed to be marked by some other essential virtues: pastoral prudence, poverty, perfect continence in celibacy and human virtues.

“To bear witness to the Lord Jesus, the bishop lives a life of evangelical poverty,” marked by “a simple, sober and generous lifestyle, dignified and at the same time suited to the conditions of the majority of his people,” he said. “The poor must find in him a father and a brother, and never feel uncomfortable in meeting him or entering his home.”

“In his personal life, he must be detached from the pursuit of wealth and from forms of favoritism based on money or power,” he said, because, like Jesus, the bishop has been anointed and sent “to bring good news to the poor.”

“Together with material poverty, the life of the bishop is also marked by that specific form of poverty which is celibacy and virginity for the sake of the Kingdom of Heaven,” Pope Leo said.

It is not just a question of living a celibate life, he said, “but of practicing chastity of heart and conduct,” which presents “the authentic image of the church” to everyone.

Pastoral prudence, the pope said, “is the practical wisdom that guides the bishop in his decisions, in his governance, in his relations with the faithful and with their associations.”

“A clear sign of prudence is his exercise of dialogue as a style and method, both in his relationships with others and in his presiding over participatory bodies: in other words, in his overseeing of synodality in his particular church,” he added.

Finally, he said, “the bishop is called to cultivate those human virtues which the Council Fathers also chose,” which include “fairness, sincerity, magnanimity, openness of mind and heart, the ability to rejoice with those who rejoice and to suffer with those who suffer, as well as self-control, delicacy, patience, discretion, great openness to listening and engaging in dialogue, and willingness to serve.”

“These virtues, which each of us possesses to a greater or lesser extent by nature, can and must be cultivated in conformity to the Lord Jesus, with the grace of the Holy Spirit,” the pope said.

Before leading the bishops in reciting the profession of faith together, Pope Leo encouraged them to be “men of communion, always promoting unity in the diocesan presbyterate” and to make sure “every priest, without exception,” can sense the fatherhood, brotherhood and friendship of his bishop.