Ashes are pictured in a display on the altar during Lent at Jesus the Good Shepherd Church in Dunkirk, Md., April 7, 2022. (CNS photo/Bob Roller, Reuters)

Message of the Holy Father

Through the Desert God Leads us to Freedom

Dear brothers and sisters!

When our God reveals himself, his message is always one of freedom: “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery” (Ex 20:2). These are the first words of the Decalogue given to Moses on Mount Sinai. Those who heard them were quite familiar with the exodus of which God spoke: the experience of their bondage still weighed heavily upon them. In the desert, they received the “Ten Words” as a thoroughfare to freedom. We call them “commandments”, in order to emphasize the strength of the love by which God shapes his people. The call to freedom is a demanding one. It is not answered straightaway; it has to mature as part of a journey. Just as Israel in the desert still clung to Egypt – often longing for the past and grumbling against the Lord and Moses – today too, God’s people can cling to an oppressive bondage that it is called to leave behind. We realize how true this is at those moments when we feel hopeless, wandering through life like a desert and lacking a promised land as our destination. Lent is the season of grace in which the desert can become once more – in the words of the prophet Hosea – the place of our first love (cf. Hos 2:16-17). God shapes his people, he enables us to leave our slavery behind and experience a Passover from death to life. Like a bridegroom, the Lord draws us once more to himself, whispering words of love to our hearts.

The exodus from slavery to freedom is no abstract journey. If our celebration of Lent is to be concrete, the first step is to desire to open our eyes to reality. When the Lord calls out to Moses from the burning bush, he immediately shows that he is a God who sees and, above all, hears: “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey” (Ex 3:7-8). Today too, the cry of so many of our oppressed brothers and sisters rises to heaven. Let us ask ourselves: Do we hear that cry? Does it trouble us? Does it move us? All too many things keep us apart from each other, denying the fraternity that, from the beginning, binds us to one another.

During my visit to Lampedusa, as a way of countering the globalization of indifference, I asked two questions, which have become more and more pressing: “Where are you?” (Gen 3:9) and “Where is your brother?” (Gen 4:9). Our Lenten journey will be concrete if, by listening once more to those two questions, we realize that even today we remain under the rule of Pharaoh. A rule that makes us weary and indifferent. A model of growth that divides and robs us of a future. Earth, air and water are polluted, but so are our souls. True, Baptism has begun our process of liberation, yet there remains in us an inexplicable longing for slavery. A kind of attraction to the security of familiar things, to the detriment of our freedom.

In the Exodus account, there is a significant detail: it is God who sees, is moved and brings freedom; Israel does not ask for this. Pharaoh stifles dreams, blocks the view of heaven, makes it appear that this world, in which human dignity is trampled upon and authentic bonds are denied, can never change. He put everything in bondage to himself. Let us ask: Do I want a new world? Am I ready to leave behind my compromises with the old? The witness of many of my brother bishops and a great number of those who work for peace and justice has increasingly convinced me that we need to combat a deficit of hope that stifles dreams and the silent cry that reaches to heaven and moves the heart of God. This “deficit of hope” is not unlike the nostalgia for slavery that paralyzed Israel in the desert and prevented it from moving forward. An exodus can be interrupted: how else can we explain the fact that humanity has arrived at the threshold of universal fraternity and at levels of scientific, technical, cultural, and juridical development capable of guaranteeing dignity to all, yet gropes about in the darkness of inequality and conflict.

God has not grown weary of us. Let us welcome Lent as the great season in which he reminds us: “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery” (Ex 20:2). Lent is a season of conversion, a time of freedom. Jesus himself, as we recall each year on the first Sunday of Lent, was driven into the desert by the Spirit in order to be tempted in freedom. For forty days, he will stand before us and with us: the incarnate Son. Unlike Pharaoh, God does not want subjects, but sons and daughters. The desert is the place where our freedom can mature in a personal decision not to fall back into slavery. In Lent, we find new criteria of justice and a community with which we can press forward on a road not yet taken.

This, however, entails a struggle, as the book of Exodus and the temptations of Jesus in the desert make clear to us. The voice of God, who says, “You are my Son, the Beloved” (Mk 1:11), and “You shall have no other gods before me” (Ex 20:3) is opposed by the enemy and his lies. Even more to be feared than Pharaoh are the idols that we set up for ourselves; we can consider them as his voice speaking within us. To be all-powerful, to be looked up to by all, to domineer over others: every human being is aware of how deeply seductive that lie can be. It is a road well-travelled. We can become attached to money, to certain projects, ideas or goals, to our position, to a tradition, even to certain individuals. Instead of making us move forward, they paralyze us. Instead of encounter, they create conflict. Yet there is also a new humanity, a people of the little ones and of the humble who have not yielded to the allure of the lie. Whereas those who serve idols become like them, mute, blind, deaf and immobile (cf. Ps 114:4), the poor of spirit are open and ready: a silent force of good that heals and sustains the world.

It is time to act, and in Lent, to act also means to pause. To pause in prayer, in order to receive the word of God, to pause like the Samaritan in the presence of a wounded brother or sister. Love of God and love of neighbour are one love. Not to have other gods is to pause in the presence of God beside the flesh of our neighbour. For this reason, prayer, almsgiving and fasting are not three unrelated acts, but a single movement of openness and self-emptying, in which we cast out the idols that weigh us down, the attachments that imprison us. Then the atrophied and isolated heart will revive. Slow down, then, and pause! The contemplative dimension of life that Lent helps us to rediscover will release new energies. In the presence of God, we become brothers and sisters, more sensitive to one another: in place of threats and enemies, we discover companions and fellow travelers. This is God’s dream, the promised land to which we journey once we have left our slavery behind.

The Church’s synodal form, which in these years we are rediscovering and cultivating, suggests that Lent is also a time of communitarian decisions, of decisions, small and large, that are countercurrent. Decisions capable of altering the daily lives of individuals and entire neighbourhoods, such as the ways we acquire goods, care for creation, and strive to include those who go unseen or are looked down upon. I invite every Christian community to do just this: to offer its members moments set aside to rethink their lifestyles, times to examine their presence in society and the contribution they make to its betterment. Woe to us if our Christian penance were to resemble the kind of penance that so dismayed Jesus. To us too, he says: “Whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting” (Mt 6:16). Instead, let others see joyful faces, catch the scent of freedom and experience the love that makes all things new, beginning with the smallest and those nearest to us. This can happen in every one of our Christian communities.

To the extent that this Lent becomes a time of conversion, an anxious humanity will notice a burst of creativity, a flash of new hope. Allow me to repeat what I told the young people whom I met in Lisbon last summer: “Keep seeking and be ready to take risks. At this moment in time, we face enormous risks; we hear the painful plea of so many people. Indeed, we are experiencing a third world war fought piecemeal. Yet let us find the courage to see our world, not as being in its death throes but in a process of giving birth, not at the end but at the beginning of a great new chapter of history. We need courage to think like this” (Address to University Students, 3 August 2023). Such is the courage of conversion, born of coming up from slavery. For faith and charity take hope, this small child, by the hand. They teach her to walk, and at the same time, she leads them forward.[1]

I bless all of you and your Lenten journey.

Rome, Saint John Lateran, 3 December 2023, First Sunday of Advent.

FRANCIS

MENSAJE DEL SANTO PADRE FRANCISCO PARA LA CUARESMA 2024

 

A figurine of the baby Jesus is seen as people gather in St. Peter’s Square for the Angelus led by Pope Francis at the Vatican Dec. 12, 2021. Children brought their Nativity figurines of baby Jesus to be blessed by the pope. (CNS photo/Vatican Media)

VATICAN CITY (CNS) – With Christmas just over a week away, Christians should prepare for Jesus’ birth by serving those in need rather than focusing on what awaits them under the Christmas tree, Pope Francis said.

“We are so busy with all the preparations, with gifts and things that pass,” the pope said Dec. 12 during his Sunday Angelus address. “But let’s ask ourselves what we should do for Jesus and for others! What should we do?”

Many children along with their families came to St. Peter’s Square with their baby Jesus figurines for a traditional blessing by the pope.

Assuring them that he would bless their statues after praying the Angelus, Pope Francis greeted the little ones and asked them to take “my Christmas greetings to your grandparents and all your dear ones.”

In his main address, the pope reflected on the Sunday Gospel reading from St. Luke which recalled the crowds of people who, after being moved by St. John the Baptist’s preaching, asked him, “What should we do?”

Their question “does not stem from a sense of duty” but from their hearts being “touched by the Lord,” and their being enthusiastic for his coming.

Just like the preparations people make to welcome a guest to their home by cleaning and preparing “the best dinner possible,” Christians must do “the same with the Lord,” he said.

St. Luke’s Gospel, the pope added, also encourages one to ask, “What should I do with my life? What am I called to? What will I become?”

“By suggesting this question, the Gospel reminds us of something important: Life has a task for us. Life is not meaningless; it is not left up to chance. No! It is a gift the Lord grants us, saying to us: Discover who you are, and work hard to make the dream that is your life come true!”

The pope encouraged Christians to prepare for Christmas by continuously asking God what should they do for themselves and others in order to contribute to the good of the church and society.

St. John the Baptist’s answers, he said, responded to each individual in a way that fit his or her situation in life, a reminder from the Gospel that “life is incarnated” in concrete situations.

“Faith is not an abstract theory, a generalized theory; no!” he said. “Faith touches us personally and transforms each of our lives. Let us think about the concreteness of our faith. Is my faith abstract, something abstract or concrete? Does it lead me to serve others, to help out?”

Pope Francis said there are several ways people can serve others during Advent, including by doing “something concrete, even if it is small” to help others,” especially by visiting the lonely, the elderly, the sick or someone in need.

Then the pope added to the list: “Maybe I need to ask forgiveness, grant forgiveness, clarify a situation, pay a debt. Perhaps I have neglected prayer and after so much time has elapsed, it’s time to ask the Lord for forgiveness.”

“Brothers and sisters,” he said, “let’s find something concrete and do it!”

 

Pope Francis is greeted by young people as he arrives at the international airport in Larnaca, Cyprus, Dec. 2, 2021. The pope was beginning a five-day visit to Cyprus and Greece. (CNS photo/Vatican Media)

NICOSIA, Cyprus (CNS) – The Catholic Church is a mosaic of different rites and cultures and must show the world the beauty of welcoming all people as brothers and sisters, Pope Francis told the Catholics of Cyprus.

Beginning his Dec. 2-4 visit to the island with a meeting with bishops, priests and religious rather than with government officials, the pope highlighted the religious value of welcoming and diversity in a nation struggling with migration.

Located on the eastern edge of the Mediterranean and just south of Turkey, Cyrus has a large Orthodox majority, but also centuries-old communities of Maronite and Latin-rite Catholics, whose numbers have grown because of foreign workers, especially from the Philippines, Vietnam, Sri Lanka and India.

On the flight from Rome to Larnaca, a city on the sea about 30 miles from Nicosia, Pope Francis told reporters, “It will be a beautiful trip, but we will touch some wounds.”

One of those wounds — the fact that for more than 40 years the island has been divided between the mostly Greek Cypriot south and the mostly Turkish Cypriot north — explained why the pope landed in Larnaca. The Nicosia airport is now mainly the headquarters of the U.N. peacekeeping force that patrols the “green line” between the north and south.

The other wound – migration – was the center of the pope’s attention even before he left his residence Dec. 2. He met with 12 refugees from Syria, Congo, Somalia and Afghanistan now living in Italy. Some of them, the Vatican said, came to Rome from the Greek island of Lesbos with the pope in 2016. The pope is scheduled to make his second visit to Lesbos Dec. 5.

And, before arriving at Rome’s Fiumicino airport, he stopped at the nearby parish of St. Mary of the Angels and greeted the 15 refugees the parish is supporting.

On the plane, a French reporter gave the pope a gift from a Catholic parish in Calais, France: a kite made from the tattered tents of asylum-seekers stuck in Calais but hoping to get to England. It included the name, Aleksandra Hazhar, of a baby girl born prematurely on the Calais beach in 2020; she died a few days later.

Meeting with the bishops, priests, religious and seminarians in the Maronite Cathedral, which is located on the “green line” and has the blue-bereted peacekeepers patrolling out front, Pope Francis described Cyprus as “a land of golden fields, an island caressed by the waves of the sea, but above all else a history of intertwined peoples, a mosaic of encounters.”

“The church, as catholic, universal, is an open space in which all are welcomed and gathered together by God’s mercy and invitation to love,” the pope said. “Walls do not and should not exist in the Catholic Church. For the church is a common home, a place of relationships and of coexistence in diversity.”

“Who is the source of unity in the church?” the pope asked. “The Holy Spirit. And who is the source of diversity in the church? The Holy Spirit.”

And, encouraging the bishops and priests to be patient with their people and sensitive to their cultural differences, Pope Francis said “proselytism within the church” can be just as harmful as proselytism outside. Guiding and correcting people is one thing, he said, but must be done gently and with great mercy.

“We need a patient church,” he said, “a church that does not allow itself to be upset and troubled by change, but calmly welcomes newness and discerns situations in the light of the Gospel.”

“The work you are carrying out on this island, as you welcome new brothers and sisters arriving from other shores of the world, is precious,” he said. Like the apostle Barnabas, described in the Acts of the Apostles as a Cypriot, “you, too, are called to foster a patient and attentive outlook, to be visible and credible signs of the patience of God, who never leaves anyone outside the home, bereft of his loving embrace.”

“The church of Cyprus has these same open arms: It welcomes, integrates and accompanies,” the pope said, after listening to St. Joseph Sister Perpetua Nyein Nyein Loo speak on behalf of the four women’s congregations that work on the island.

In addition to running schools, she said, “much of our work consists in defending the basic human rights of those in need and of migrant workers, who frequently must bear the burden of disproportionate debts as well as harsh and unfair treatment, including unpaid wages, excessively long working hours, verbal and physical abuse and other forms of discrimination.”

Pope Francis also encouraged the Catholics to show “respect and kindness” for the nation’s other Christian communities.

Cardinal Bechara Rai, the Lebanon-based patriarch of the Maronite Catholic Church, welcomed the pope to the cathedral and told him that the main Christian communities on the island — Cypriot Orthodox, Maronite and Latin-rite Catholic and Armenian Orthodox — have “optimal relations.”

But Pope Francis said that same kind of patience and acceptance is needed within the church as well.

“We are brothers and sisters loved by a single Father,” he told them.

Arguing is normal, the pope said, adding as an aside that he and his four siblings argued almost every day when he was growing up, but they still came together as a family around the dinner table.

“This is what fraternity in the church means: We can argue about visions, sensibilities and differing ideas,” he said. “Yet let us always remember: We argue not for the sake of fighting or imposing our own ideas, but in order to express and live the vitality of the Spirit, who is love and communion.”

 

Pope Francis gives the homily as he celebrates Mass marking World Day of the Poor in St. Peter’s Basilica at the Vatican Nov. 15, 2020. (CNS photo/Paul Haring)

VATICAN CITY (CNS) – Pope Francis plans to prepare for his celebration of the World Day of the Poor by meeting with and listening to some 500 poor people making a pilgrimage to Assisi, Italy, Nov. 12.

Two days later, on the World Day of the Poor, the pope will celebrate a Mass in St. Peter’s Basilica with about 2,000 poor people and those who assist them, the Vatican said. Everyone will be offered a hot meal after Mass.

The Assisi pilgrims, assisted by a French and several Italian Catholic charitable organizations, will go home from Assisi with new backpacks containing winter sweaters, scarves, hats and jackets as well as fabric anti COVID-19 masks.

The Vatican said Nov. 8 the gifts will be packaged by the +Three project, “which promotes products made in respect of environmental and economic sustainability within an ethical and socially useful supply chain.”

The Pontifical Council for Promoting New Evangelization, which promotes and organizes the World Day of the Poor, said Pope Francis will pay particular attention this year to 40 groups homes that care for children or children and their mothers, delivering a two-month supply of personal care products and food, especially baby food.

With donations from a grocery store chain and a pasta manufacturer, it said, the group homes and local parishes and charities will share five tons of pasta, one ton of rice, two tons of tomato puree, 1,000 liters of oil and 3,000 liters of milk.

The Vatican also has prepared 5,000 kits filled with common over-the-counter medications for distribution to the poor through Rome parishes, the council said. And an Italian financial services company has made a donation that will allow the office of the papal almoner to help 500 families pay their gas and utility bills, the council said.

 

VATICAN CITY (CNS) – People experiencing depression often need someone to talk to, and they can benefit from psychological counseling and reading what Jesus has to say, Pope Francis said.

“Let us pray that people who suffer from depression or burnout will find support and a light that opens them up to life,” the pope said.

In a video message released by the Pope’s Worldwide Prayer Network Nov. 3, the pope offered his prayer intention for the month of November, which he dedicated to people experiencing depression. November and the start of shorter and colder days for the Northern Hemisphere sometimes trigger “seasonal affective disorder” and depressive symptoms, according to many medical experts.

In his video message, the pope said, “Overwork and work-related stress cause many people to experience extreme exhaustion — mental, emotional, affective and physical exhaustion.”

“Sadness, apathy and spiritual tiredness end up dominating the lives of people, who are overloaded due to the rhythm of life today,” he added.

The pope said, “Let us try to be close to those who are exhausted, to those who are desperate, without hope.”

“Often, we should just simply listen in silence because we cannot go and tell someone, ‘No, life’s not like that. Listen to me, I’ll give you the solution.’ There’s no solution,” he said.

“And besides, let us not forget that, along with the indispensable psychological counseling, which is useful and effective, Jesus’ words also help,” he said, such as, “Come to me, all you who labor and are burdened, and I will give you rest” (Mt 11:28).

Pope Francis has spoken candidly in interviews about his own mental health.

He found help from a psychiatrist for how to manage his anxiety and “to avoid rushing when making decisions” when he was a priest in Argentina during the dictatorship, he has said. The stress and anxiety built as he was secretly taking people into hiding to get them out of the country and save their lives, he has said.

“I had to deal with situations I didn’t know how to deal with,” he recalled.

This edition of The Pope Video was created with the support of the Association of Catholic Mental Health Ministers, an association which offers spiritual support to people suffering some form of mental illness, and which fosters actions to prevent any kind of discrimination that would impede them from participating fully in the life of the Church.

A study published this year estimates that about one in ten people worldwide lives with a mental health disorder—that is to say, about 792 million people, or 11% of the population. Among the various disorders that exist, the study identifies depression (264 million, 3%) and anxiety (284 million, 4%) as the most prevalent in people’s lives.

The Pope’s message is shared by the Association of Catholic Mental Health Ministers, a lay association of the Christian faithful founded in the United States, whose members are called to be a healing presence in the lives of people with mental illness. Its president, Deacon Ed Shoener from the Cathedral of Saint Peter in Scranton, explained the need to respond to Pope Francis’ call.

“Our mission is to support the growth of mental health ministry in the Church. Pope Francis has said that we need to fully overcome the stigma with which mental illness has often been branded in order to ensure that a culture of community prevails over the mentality of rejection. We are committed to following the Pope’s call to build a community of warmth and affection where people who live with depression and other mental health challenges can find hope and healing,” Deacon Shoener said.

 

About the Association of Catholic Mental Health Ministers

The Association for Catholic Mental Health Ministers is a Lay Association of the Christian Faithful whose members are called to be a healing presence in the lives of people with mental illness. The Association works to make mental health ministry an integral and common ministry in the Church that is available in every Catholic parish and community. Mental health ministry provides spiritual support to people living with a mental illness to assist them to live in holiness and educates and informs the Catholic community about the issues, struggles and joys that can be found in people living with a mental illness. The Association provides the tools, methods and insights that allow catholic leaders to confidently minister to people with a mental illness without fear or prejudice. You can learn more about mental health ministry by visiting the Association of Catholic Mental Health Ministers at: catholicmhm.org

 

 

Pope Francis places a white rose on a grave at the French Military Cemetery before celebrating Mass for the feast of All Souls at the cemetery in Rome Nov. 2, 2021. (CNS photo/Vatican Media)

ROME (CNS) – The tombstones of soldiers killed in war cry out to people today to end all wars and to stop the production of weapons, Pope Francis said.

“I am sure that all of those who went with goodwill (to war), called by their country to defend it, are with the Lord,” he said, celebrating Mass on the feast of All Souls, Nov. 2, at the French Military Cemetery in Rome.

“But we, who are journeying (on earth), are we fighting enough so there will be no more wars, so there will be no more domestic economies fortified by the arms industry?” he asked.

An easing of restrictions during the COVID-19 pandemic allowed Pope Francis to resume his usual practice of celebrating Mass on the feast of All Souls in a cemetery — in Rome or nearby — but only about 250 people were in attendance. Last year he presided over a private Mass in a chapel and then visited and blessed graves in a small cemetery inside the Vatican.

The Italian government established the French Military Cemetery to honor the French soldiers who fought against Nazi and fascist forces on Italian soil from 1943 to 1944. Nearly 2,000 French soldiers are buried here, many of them Moroccan soldiers who served under French officers. Among those present at the Mass was Cardinal Dominique Mamberti, prefect of the Vatican’s highest court, who was born in Marrakech, Morocco, to French parents.

The pope arrived by car to the hilltop cemetery just a few miles north of the Vatican and placed white roses on several graves. He prayed in silence before walking slowly through one of the rows marked by marble crosses.

“These tombs that speak, they cry out, cry out by themselves, ‘Peace!'” he said during his off-the-cuff homily at the Mass.

“These graves are a message of peace,” urging people today to stop all war and calling on weapons manufacturers to cease production, the pope said.

As people visit cemeteries on the feast day, he said, they should take time to pause and realize they are on a journey that will end someday.

The journey of life should not be a leisurely “stroll” in the park nor is it an impossible “labyrinth,” he said, but it is a journey that involves effort and understanding there will be “a final step” at the end of that earthly path.

Everyone is on a journey which entails facing “many historical realities, many difficult situations,” and cemeteries are a reminder to take pause and reflect on the nature of one’s own journey and where it is heading, he said.

Looking at the gravestones, the pope said he sees “good people” who died at war, “died because they were called to defend their country, to defend values, ideals and, many other times, to defend sad and regrettable political situations.”

“And they are victims, victims of war which devours the sons and daughters of a nation,” he said, recalling a number of deadly battles fought in the 20th century.

The graves marked “unknown” instead of with a name show “the tragedy of war,” even though God always keeps the name of everyone in his heart, he said.

 

An offering is seen at the site of the former Brandon Indian Residential School June 12, 2021. Researchers — partnered with the Sioux Valley Dakota Nation — located 104 potential graves at the site in Brandon, Manitoba. On Sept. 24, Canada’s Catholic bishops “unequivocally” apologized for the Catholic Church’s role in the residential school system. (CNS photo/Shannon VanRaes, Reuters)

VATICAN CITY (CNS) – Pope Francis is willing to travel to Canada as part of “the long-standing pastoral process of reconciliation with Indigenous peoples,” the Vatican press office said.

The Canadian Conference of Catholic Bishops has invited the pope to visit the country, the press office said Oct. 27, although no date or time frame for the trip was mentioned.

A delegation of Indigenous leaders, accompanied by several bishops, is scheduled to meet with Pope Francis at the Vatican in December to listen to their experiences of how they and their people have been treated by Catholics in Canada, with special attention to the impact on the Indigenous communities of Canada’s residential schools, many of which were run by Catholic religious orders or dioceses.

“Pope Francis will encounter and listen to the Indigenous participants, so as to discern how he can support our common desire to renew relationships and walk together along the path of hope in the coming years,” the bishops’ conference said in a statement after their September meeting.

“We pledge to work with the Holy See and our Indigenous partners on the possibility of a pastoral visit by the pope to Canada as part of this healing journey,” the bishops said.

The statement was part of the first formal apology the bishops as a conference made to Canada’s Indigenous people.

Acknowledging the “grave abuses” perpetuated, the bishops acknowledged “the suffering experienced in Canada’s Indian Residential Schools. Many Catholic religious communities and dioceses participated in this system, which led to the suppression of Indigenous languages, culture and spirituality, failing to respect the rich history, traditions and wisdom of Indigenous peoples.”

In 2015, the Canadian Truth and Reconciliation Commission’s Call to Action asked for such an apology from the entire church in Canada.

It also said: “We call upon the pope to issue an apology to survivors, their families and communities for the Roman Catholic Church’s role in the spiritual, cultural, emotional, physical and sexual abuse of First Nations, Inuit and Métis children in Catholic-run residential schools. We call for that apology to be similar to the 2010 apology issued to Irish victims of abuse and to occur within one year of the issuing of this report and to be delivered by the pope in Canada.”

Archbishop Donald Bolen of Regina, Saskatchewan, who will travel with the Indigenous representatives in December, told Catholic News Service in June that the pope’s involvement is important for many Indigenous people.

First of all, he said, “most Indigenous people, especially Indigenous Catholics, see the pope as the chief,” and “when there is a wound between families, the fathers are engaged in the reconciliation process.”

So, he said, many Indigenous Canadians are looking to the pope “to be connected, to take some ownership and to speak on behalf of the church.”

Asking the pope to make the apology formally on Canadian soil is not an arbitrary request, the archbishop said. “The land is so central to Indigenous spirituality, to meet people on their land is vital in terms of a relationship.”

The residential schools have long been at the heart of discussions and reconciliation efforts between Indigenous Canadians and the Catholic Church. The issue gained urgency in late May when the Tk’emlúps te Secwépemc First Nation reported that using ground-penetrating radar an estimated 215 bodies had been found in unmarked graves at the site of the former Kamloops Indian Residential School, run by a Catholic religious order until 1969. Similar discoveries followed at the sites of other residential schools.

 

Pope Francis sits next to 10-year-old Paolo after the boy spontaneously walked on to the stage during the weekly general audience at the Vatican Oct. 20, 2021. (CNS photo/Remo Casilli, Reuters)

VATICAN CITY (CNS) – Pope Francis had a special guest help him illustrate the meaning of Christian freedom: a young boy wandered onto the stage during the pope’s general audience and made himself at home.

At his audience Oct. 20, the pope was continuing his series of talks on St. Paul’s Letter to the Galatians and planned to reflect on the freedom that comes from serving and loving others.

As the Bible passage was being read, 10-year-old Paolo walked onto the stage and right up to Pope Francis, who shook his hand.

A papal aide offered Paolo a seat next to the pope, which elicited applause from the crowd, and from the little boy. But he did not stay seated long; after clasping the pope’s hands again, Paolo pointed with amazement at the pope’s zucchetto. Moments later, the young boy could be seen happily bounding down the steps, returning to his mother wearing a brand new zucchetto on his head.

Departing from his prepared remarks, Pope Francis said the boy’s courage reminded him of “what Christ says about the spontaneity and the freedom of children.”

“Jesus tells us, ‘If you do not become like children, you will not enter the kingdom of God.’ It is the courage to be close to the Lord, to be open to the Lord, to not be afraid of the Lord. I thank this child for giving this lesson to all of us,” the pope said.

“There is no freedom without love,” Pope Francis said. “The selfish freedom of doing what I want is not freedom because it comes back to yourself, it isn’t fruitful.”

“It is Christ’s love that has freed us, and again it is love that frees us from the worst slavery, that of the self; therefore, freedom grows with love,” he said.

The freedom St. Paul writes about does not imply “a libertine way of living, according to the flesh or following instinct, individual desires or one’s own selfish impulses,” the pope said. Rather, the apostle speaks of a freedom that is “fully expressed in love.”

“It is the love that shines out in gratuitous service, modeled on that of Jesus, who washes the feet of his disciples and says, ‘I have given you an example, that you also should do as I have done to you;’ to serve one another,” the pope said.

St. Paul, the pope continued, also warns about viewing freedom as “doing what you want and what you like” which only leads to the realization “that we are left with a great emptiness inside and that we have used badly the treasure of our freedom.”

Pope Francis said Christians need to “rediscover the communitarian, not individualistic, dimension of freedom,” especially in the wake of the coronavirus pandemic.

“The pandemic has taught us that we need each other, but it is not enough to know this,” he said. “We need to choose it in a tangible way every day. Let us say and believe that others are not an obstacle to my freedom, but rather the possibility to fully realize it because our freedom is born from God’s love and grows in charity.”

 

The likeness of St. Irenaeus of Lyon is pictured in a stained-glass window at the Basilica of Our Lady Immaculate in Guelph, Ontario. During an Oct. 7, 2021, meeting with members of the St. Irenaeus Joint Orthodox-Catholic Working Group, Pope Francis said he will soon declare St. Irenaeus a doctor of the church. (CNS photo/The Crosiers)

VATICAN CITY (CNS) – Pope Francis said he intends to declare as a doctor of the church St. Irenaeus of Lyon, the second-century theologian known for his defense of orthodoxy amid the rise of gnostic sects.

During a meeting Oct. 7 with members of the St. Irenaeus Joint Orthodox-Catholic Working Group, the pope praised the group’s efforts in creating a space for dialogue between Catholics and Orthodox Christians, much like their namesake.

“Your patron, St. Irenaeus of Lyon – whom I will soon declare a doctor of the church with the title, ‘doctor unitatis’ (‘doctor of unity’) – came from the East, exercised his episcopal ministry in the West, and was a great spiritual and theological bridge between Eastern and Western Christians,” he said.

According to its website, the purpose of the St. Irenaeus Joint Orthodox-Catholic Working Group is “to investigate the profound differences in mentality, ways of thinking and of doing theology which are related to current problems in Orthodox-Catholic dialogue, to understand their character, and to try to see how both traditions can enrich each other without losing their own identity.”

St. Irenaeus, the group’s website said, “is revered as a patristic father in both the Eastern and Western churches” and “thus represents an example of the spiritual connection between the churches in East and West, which the working group seeks to promote through its discussions.”

Born in Smyrna, Asia Minor – now modern-day Turkey – St. Irenaeus was known as a staunch defender of the faith.

Concerned about the rise of gnostic sects within the early Christian church, he wrote “Adversus haereses” (“Against Heresies”), a refutation of gnostic beliefs which emphasized personal spiritual knowledge over faith in Christian teachings and in ecclesiastical authority.

During their 2019 fall assembly, the U.S. bishops’ conference added their assent to a motion made by the Archdiocese of Lyon, France — the region where St. Irenaeus ministered — to have the second-century bishop declared a doctor of the church.

Once declared, St. Irenaeus would be the second doctor of the church named by Pope Francis after St. Gregory of Narek, who was given the designation in 2015. He would bring the total number of doctors of the church to 37.

 

A crucifix is pictured in Notre-Dame Basilica in Nice, France, Oct. 4, 2021. A new report on clergy sexual abuse in the Catholic Church in France shows there have been 3,000 abusers since the 1950s. (CNS photo/Eric Gaillard, Reuters)

VATICAN CITY (CNS) – The Catholic Church’s inability to make victims of abuse their top concern is a cause for intense shame, Pope Francis said.

In the wake of a major report investigating the extent of sexual aggression and abuse against minors in the church in France, the pope said, “I wish to express to the victims my sadness, my grief, for the traumas they have endured, and also my shame.”

This deep sense of shame, “our shame, my shame,” he said, was for “the too lengthy inability of the church to put (victims) at the center of its concerns.”

The pope made his remarks at his general audience in the Vatican’s Paul VI hall, in the presence of a group of bishops and a cardinal from France who had been in Rome for their “ad limina” visit. Just before the audience, the pope and four of the bishops gathered privately for a moment of silent prayer for victims.

After delivering his main catechesis, the pope highlighted a recent report published by an independent body commissioned by the French bishops’ conference.

According to the four-year investigation, an estimated 216,000 children were abused by priests since 1950, and more than 100,000 others were abused by lay employees of church institutions.

The pope commented on the “considerable number” of known victims revealed in the report.

Assuring victims of his prayers, the pope asked everyone to pray with him: “To you, Lord, the glory; to us, the shame. This is the moment of shame.”

He encouraged the country’s bishops and superiors general of religious orders “to continue to do their utmost so that similar tragedies are not repeated.”

Pope Francis also expressed his closeness to the priests in France, assuring them of his “paternal support before this ordeal, which is arduous but beneficial.”

He invited the nation’s Catholics to take on their responsibility for guaranteeing that “the church be a safe home for everyone.”

Meanwhile, the president of the Pontifical Commission for the Protection of Minors, U.S. Cardinal Seán P. O’Malley, welcomed the publication of the final report of the “Independent Commission on Sexual Abuse in the Catholic Church in France” (www.ciase.fr/).

The report “is an indictment of the failures of leadership in the church and those holding responsibility for the care and protection of the faithful,” the cardinal said in a written statement Oct. 6.

“This history of unchecked abuse extending over the course of generations challenges our comprehension of how innocent persons could have suffered so terribly and their voices been ignored for so long,” he wrote.

Working with government officials and law enforcement, he said, the church “must not fail in the commitment to seek healing and justice for the survivors.”

The cardinal welcomed and encouraged the implementation of new measures outlined by church leaders in France earlier this year, and said they show how the “cruel indifference” that survivors experienced in the church “can be turned into care and protection.”

“The church in France has taken the necessary first steps for dealing with the scourge of sexual abuse by commissioning this report,” Cardinal O’Malley said. “We must all adhere to Pope Francis’ directive, ‘there is absolutely no place in ministry for those who abuse minors or vulnerable adults.'”

On behalf of the papal commission, he wrote, “I express our profound sorrow and humbly ask forgiveness on the part of all those harmed by these crimes and reprehensible violations of human dignity.”

“This report is yet another clarion call to the church throughout the world to hold the safeguarding and protection of children and vulnerable adults as our highest priority,” he said.

Matteo Bruni, director of the Vatican press office, told reporters Oct. 5 that Pope Francis was praying for the tens of thousands of victims of clerical sexual abuse in France and urged the Catholic Church in the country to “undertake a path of redemption.”

Pope Francis learned “with sorrow” of the contents of the report and his “thoughts go first of all to the victims, with great sorrow for their wounds and gratitude for their courage in reporting” their abuse, Bruni said in response to reporters’ inquiries in the wake of the report’s release.

The pope also prayed that the Catholic Church in France, “in the awareness of this appalling reality” of the suffering of vulnerable children, would trace out a path of repentance and reform.

“With his prayer, the pope entrusts to the Lord the people of God in France, particularly the victims, that he may give them comfort and consolation, and with justice may the miracle of healing come,” Bruni said.

The report, released Oct. 5, was written by an investigating commission led by Jean-Marc Sauvé, a senior civil servant.

Before the report was published, he told reporters the inquiry found evidence of between 2,900 and 3,200 abusive priests out of a total of about 115,000 who had served in France since 1950.