Pope Francis has named Father Jeffrey J. Walsh, a priest of the Diocese of Scranton, Pennsylvania, as the sixth bishop of the Diocese of Gaylord, Michigan.

He succeeds Bishop Steven J. Raica, who was Gaylord’s bishop from 2014 until 2020 when he was installed to head the Diocese of Birmingham, Alabama. Since June 2020, Bishop Walter A. Hurley, the retired bishop of Grand Rapids, Michigan, has served as apostolic administrator of the Gaylord Diocese.

Bishop-designate Walsh currently serves as pastor of St. Rose of Lima Parish and Our Lady of Mount Carmel Parish, which are both in Carbondale, Pennsylvania.

His appointment was announced Dec. 21 by Archbishop Christophe Pierre, apostolic nuncio to the United States, in Washington.

Bishop-designate Walsh’s episcopal ordination and installation will be March 4 at St. Mary Cathedral in Gaylord.

“With gratitude to our Holy Father Pope Francis, and joy in the Lord, I am eager to begin a new chapter in my life of discipleship among the good people of the Diocese of Gaylord!” the 56-year-old bishop-designate said in a statement. “I am also most grateful to God for 27 years of priestly ministry in the Diocese of Scranton.

“I have been inspired and challenged to grow in faith through various diocesan assignments and will forever prayerfully remember all the lay faithful, religious, deacons, priests and bishops with whom and for whom I have served.”

Bishop-designate Walsh acknowledged “the kind support” of Scranton Bishop Joseph C. Bambera and also said, “The most important act of gratitude I can offer is for my parents, Jerome and Nancy (Doud) Walsh. They, as well as my deceased grandparents, have been the most significant formators of my life.”

“I have been blessed with a solid, but by no means ‘perfect,’ family that also includes my two brothers (James and Joseph), two nieces, one nephew, aunts and uncles and many close first cousins,” he added. “Looking forward, I hope to bring a missionary spirit to my episcopal ministry under the mantle of Divine Providence. From ‘Penn’s Woods’ to the land of ‘Great Lakes,’ I trust God’s loving plan.”

In a tweet posted, the appointment was announced at 6 a.m. local time, Bishop Bambera said he and the diocese celebrated the Scranton priest’s appointment “with pride and gratitude to God.”

Bishop Hurley stated, “I warmly welcome him to this diocese, a unique and special region of Michigan, and assure him of our prayers and support as he looks forward to taking on this responsibility and his upcoming ordination and installation in March.”

Born Nov. 29, 1965, in Scranton, Bishop-designate Walsh is a graduate of Scranton Central High School and in 1987 earned a bachelor’s degree in health and human resources from the University of Scranton, which is operated by the Jesuits.

He completed his priestly studies at Mount St. Mary’s Seminary in Emmitsburg, Maryland, where he earned a master of divinity degree. He also received a master of arts degree in Christian spirituality from Jesuit-run Creighton University in Omaha, Nebraska, in 1999 and earned a master of social work degree at Marywood University in Scranton in 2010.

He was ordained a priest for the Scranton Diocese by Bishop James C. Timlin at the Cathedral of St. Peter in Scranton June 25, 1994.

Then-Father Walsh’s first assignment after ordination was as assistant pastor at St. Rose of Lima Church in Carbondale and at Scranton’s Cathedral of St. Peter.

In July 1999, he was appointed pastor of St. Mary of the Lake Church in Lake Winola, Pennsylvania, and also became director of spiritual and liturgical formation at St. Pius X Seminary in Dalton, Pennsylvania.

From July 2004 to July 2006, he was pastor at Nativity of the Blessed Virgin Mary Church in Tunkhannock, Pennsylvania, until being named episcopal vicar for the Scranton Diocese’s Eastern pastoral region.

Prior to his current assignment as pastor at two Carbondale parishes, he was administrator at two other parishes and then served as pastor of the Church of St. John in East Stroudsburg, Pennsylvania.

VATICAN CITY (CNS) – Pope Francis asked people to celebrate a “real Christmas” by recognizing Jesus in their lives and cultivating peace in their hearts.

Pope Francis speaks as a boy plays during a meeting with children from Italy’s Catholic Action at the Vatican Dec. 18, 2021. (CNS photo/Vatican Media)

“What is Christmas? Is it a tree? A statue of a baby with a woman and a man nearby? Yes, it is Jesus, the birth of Jesus,” he said, so “stop for a bit and think of Christmas as a message, a message of peace.”

The pope’s words were aired Dec. 19, the last Sunday of Advent, on Italy’s Canale 5 in the special program, “Francis and the Invisible: The pope encounters the least.”

The program, recorded in the pope’s residence, featured a televised “dialogue” and interview with four people facing serious challenges in their lives: Giovanna, a mother of four who experienced domestic violence and lost her home and job during the COVID-19 pandemic; Maria, who lives in a shelter after sleeping on the streets; Pierdonato, who is serving two life sentences in prison; and Maristella, an 18-year-old student and Girl Scout who was representing all young people who felt isolated and abandoned because of the lockdown and restrictions in place during the pandemic.

Each gave the pope a brief account of the challenges they had been facing as well as their ongoing concerns, doubts and questions about what next steps to take.

For example, Giovanna said she lost her faith the day she and her kids managed to escape a life of poverty and violence and asked, “What can we do to regain our dignity?” and how could she give her children strength.

The pope said the abuse of women by their partners “is almost satanic because it is taking advantage of the weakness of someone who cannot defend herself,” and he also criticized the “humiliating” affront of a parent slapping a child on the face.

When reflecting on the dignity of women who have experienced abuse, the pope said the image that comes to mind is Michelangelo’s Pietà with “Our Lady humiliated before her child — naked, crucified and a miscreant in everyone’s eyes.”

“But she has not lost her dignity and to look at this image during difficult times like yours of humiliation and where you feel you’ve lost your dignity, looking at that image gives us strength,” he said.

He said she was already showing her kids’ strength and said the real problem was finding “a concrete way out — a job, a home and this does not depend only on you,” encouraging her to reach out for help and not be afraid of this moment of crisis, made worse by the pandemic.

He told Giovanna he could see the suffering on her face, but also her dignity, “because you would not be here” if she had none left. “You are on a journey, the danger is to give up” and to see no way out, but “you are still on your feet like Our Lady before the cross.”

Maria described the risks of having no shelter and how that leads to trying to be invisible for safety, but how sad and demeaning it is to feel invisible and hear criticism when people pass by. “Why is society so cruel toward the poor?” she asked the pope.

It is cruelty, he said, “it is the harshest slap in the face for you for society to ignore the problems of others,” perpetuating the culture of indifference which seeks to push aside real problems, such as the lack of housing and employment.

“Indifference is cruel, but do not lose hope, keep walking, keep going, perhaps someone will listen to this and help will arrive, not just material help, but the help of someone who will (touch your) heart and begin to understand the problem,” he said.

Speaking with Pierdonato, who asked whether there was hope for people who wanted to change their lives, the pope said true hope, which comes from God, never disappoints.

“God exists, not in outer space, but next to you, because the way of God is closeness, compassion and tenderness,” he said. God is always with those in prison and those experiencing hardship because his very nature is to be close and a “travel companion,” he added.

But it is also important that the prison system never close the door on hope by depriving people of the chance to change, which is why “the church is against the death penalty, because with death there is no ‘window,’ no hope, it ends a life,” he said.

Responding to Maristella, the pope encouraged her and her generation to continue to seek “real” dialogue and in-person relationships, not just virtual ones, and he assured her it is normal to have doubts, to question or even be angry with God.

The important thing is to have a heart at peace because “an anxious heart cannot seek God, cannot maintain a relationship with God,” so it is important to find serenity, even when experiencing suffering or difficulties, he said.

The Gospel is more than just words, in fact, “I’m worried about preachers who only want to heal a life in crisis with words, words, words. A life in crisis is healed with closeness, compassion, tenderness,” he said.

“You must have the courage to tell the Lord all of your feelings as they come — with the Gospel in hand and a heart at peace,” he added.

The pope concluded by wishing those with him and watching on TV “a real Christmas” with Jesus.

It is OK to celebrate, exchange gifts, eat and be merry, he said, “but do not forget Jesus. Christmas is Jesus who comes, who comes to touch our hearts,” families, homes and lives.

WASHINGTON (CNS) – The percentage of Catholics in the U.S. population in 2021 held steady at 21% in the latest Pew Research Center survey, issued Dec. 14.

The percentage of Protestants, however, dropped, while the percentage of “nones” – those who profess no particular denominational attachment – continued to rise, said the report, “About Three-in-Ten U.S. Adults Are Now Religiously Unaffiliated.”

The survey results also indicate the proportion of Christians in the U.S. population continues to slide. A decade ago, they constituted 75%, or three out of every four Americans. In the new survey, that percentage is down to 63%, or five out of every eight Americans.

“Christians now outnumber religious ‘nones’ by a ratio of a little more than 2-to-1,” the report said. In 2007, when Pew began asking its current question about religious identity, the ratio was almost 5-to-1, or 78% vs. 16%.

Since 2007, Protestantism has dwindled from 52% of all Americans to 40%, not quite twice the percentage of Catholics today. Within Protestantism, the percentage of those adults who profess evangelical or “born again” Christianity has shrunk by 6%; the number of those who are not evangelical or “born again” also has shrunk by 6%.

The dip in the percentage of Catholics is less pronounced; it was 24% in 2007 and 14 years later is 21%. The Orthodox churches make up about 1% of Americans, and members of the Church of Jesus Christ of Latter-day Saints comprises 2%.

That the year-to-year percentage of Catholics held steady is likely a combination of “religious shrinking” — people no longer identifying as Catholic — offset by immigration, said Gregory A. Smith, Pew’s associate director of research, in a Dec. 17 phone interview with Catholic News Service.

“Religious switching” also can come into play. “It is definitely more common earlier in life than later in life,” Smith said, among “people who no longer identify with their childhood religion either as young adults or even before entering adulthood.”

Prayer also has taken a hit since 2007. The percentage of those who said they prayed every day then was 58%; today, it’s 45%.

So too are those who consider themselves “very” religious. Fifty-eight percent of Americans had described themselves that way in 2007. Now, just 41% do. The number of those who feel “somewhat” religious has drifted downward from 28% in 2007 to 25% today. But those who say they’re either “not too” or “not at all” religious has more than doubled over the past decade and a half, from 16% to 33%.

The trend lines maintained themselves on the religiosity question even after Pew switched from a random-digit-dial protocol to find survey respondents, which ended in 2019, to its National Public Opinion Reference Survey, which debuted in 2020.

Smith cautioned against concluding that trend lines are accelerating, but said their progression is unmistakable.

“If I were to just drop down from outer space and (be) given only those two data points, I’d say that the results from 2021 look very similar to the results from 2020,” he said. “But that’s the value of having these long-term trends. We can look over these 14 years, 15 years, and we can see the trend lines moving very consistently in a single direction. We can say, ‘Look, here are the long-term trends.'”

Thirty-five percent of Catholics say they go to Mass at least monthly, with Hispanics outpacing whites, 36% to 33%. But those numbers are dwarfed by the 46% of Protestants who say they attend services at least monthly.

Catholics straddle the halfway mark about how often they pray — 51% say they pray daily — while 48% say religion is very important in their lives. Of this 48%, 54% of Hispanic Catholics say this is true for them, vs. 41% of their white counterparts.

While a combined 29% of those surveyed profess no specific religious identity, the percentage of those who say they’re “nothing in particular” (20%) is more than double the combined percentage of atheists and agnostics (9%).

The Pew survey interviewed 3,937 Americans who responded either on paper or online. Smith said it was part of a larger survey that asked about tech issues and political partisanship, but “these were the only religion questions on that survey.” The margin of error for the entire respondent group is plus or minus 2.1%. Among the 860 Catholics surveyed, the margin of error is plus or minus 4.5%.

– – –

Editor’s Note: The Pew report “About Three-in-Ten U.S. Adults Are Now Religiously Unaffiliated” can be found online at https://pewrsr.ch/3F3Ix22.

 

Thank you to the Diocese of Scranton
from Bishop Walsh

 

I would like to offer one great big “WORD OF THANKS” to the Diocese of Scranton! These past weeks have been somewhat overwhelming, but made bearable by equally overwhelming displays of kindness and generosity, most especially the ‘Mass of Thanksgiving and Sending Forth’ held at St. Peter’s Cathedral on February 15. I want to thank Bishop Bambera for giving me the opportunity to gather with brother clergy, family, friends and faithful from the diocese whom I have come to know over the years. Thank you to the Office of Parish Life, Msgr. Rupert, Cathedral staff, music ministry, and anyone who helped plan and participated in the Mass. My family and I also want to extend warm thanks to Dan Gallagher and CTV for the special biography they produced.

I will dearly miss being a priest in the Diocese of Scranton and feel sad to leave NEPA, but my heart swells with gratitude to God for all I have and will experience in His One, Holy, Catholic and Apostolic Church!

In Christ our Life!
+Bishop Walsh

                          Episcopal Ordination & Installation March 4, 2022

 

 

Solemn Vespers on the Eve of Bishop-elect Jeffrey J. Walsh’s Episcopal Ordination and Installation as Sixth Bishop of the Diocese of Gaylord March 3, 2022

 

Mass of Thanksgiving and Sending Forth for Bishop-elect Jeffrey J. Walsh
February 15, 2022

 

Mass of Thanksgiving Program

 


On Tuesday, December 21, 2021, the Diocese of Gaylord, Michigan hosted a live press conference at St. Mary Cathedral to announce the appointment of Reverend Jeffrey J. Walsh as the sixth bishop of the Diocese of Gaylord.  You can watch that press conference in the link provided below.

 

SCRANTON – On December 21, 2021, Pope Francis appointed the Reverend Jeffrey J. Walsh, pastor of Our Lady of Mount Carmel Parish and Saint Rose of Lima Parish, Carbondale, as the sixth bishop of the Diocese of Gaylord, Michigan.

Bishop-elect Walsh succeeds Most Reverend Steven J. Raica, J.C.D., D.D., who was installed as Bishop of the Diocese of Birmingham, Alabama, on June 23, 2020. Since that time, Bishop Walter A. Hurley has been serving as the apostolic administrator of the Diocese of Gaylord.

Bishop-elect Walsh’s episcopal ordination and installation as Bishop of Gaylord are scheduled for March 4, 2022, at 2 p.m. in Saint Mary Cathedral, Gaylord.

“With gratitude to our Holy Father Pope Francis, and joy in the Lord, I am eager to begin a new chapter in my life of discipleship among the good people of the Diocese of Gaylord! I am also most grateful to God for 27 years of priestly ministry in the Diocese of Scranton. I have been inspired and challenged to grow in faith through various diocesan assignments and will forever prayerfully remember all the lay faithful, religious, deacons, priests and bishops with whom and for whom I have served,” Bishop-elect Walsh said. “In particular, I would like to acknowledge the kind support of Bishop Joseph C. Bambera. The most important act of gratitude I can offer is for my parents, Jerome and Nancy (Doud) Walsh. They, as well as my deceased grandparents, have been the most significant formators of my life. I have been blessed with a solid, but by no means ‘perfect,’ family that also includes my two brothers, two nieces, one nephew, aunts and uncles and many close first cousins. Looking forward, I hope to bring a missionary spirit to my episcopal ministry under the mantle of Divine Providence. From ‘Penn’s Woods’ to the land of ‘Great Lakes,’ I trust God’s loving plan.”

Bishop-elect Walsh was born on November 29, 1965. The son of Jerome and Nancy Walsh, he is a native of Scranton, Pa., and is a graduate of Scranton Central High School. He is one of three children, with brothers, James and Joseph Walsh. He graduated from the University of Scranton in 1987 with a degree in Health and Human Resources. He went on to complete his priestly studies at Mount St. Mary’s Seminary, Emmitsburg, Md., earning a Master of Divinity Degree.

Bishop-elect Walsh received a Master of Arts in Christian Spirituality from Creighton University in 1999 and a Master of Social Work Degree from Marywood University in 2010.

Bishop-elect Walsh was ordained a priest of the Diocese of Scranton by Bishop James C. Timlin at the Cathedral of Saint Peter, Scranton, Pa., on June 25, 1994. After ordination, Bishop-elect Walsh served as assistant pastor at Saint Rose of Lima Church, Carbondale, and the Cathedral of Saint Peter, Scranton. In July 1999, he was appointed to his first pastorate at Saint Mary of the Lake Church, Lake Winola, as well as Director of Spiritual & Liturgical Formation at Saint Pius X Seminary. From July 2004-July 2006, he served as pastor at Nativity of the Blessed Virgin Mary Church, Tunkhannock, until being appointed to serve as Episcopal Vicar for the Eastern Pastoral Region of the Diocese of Scranton. In 2008, Bishop-elect Walsh became administrator of Saint Rita Church, Gouldsboro, and in 2009 was appointed administrator of Saint Anthony, Saint Bridget and Saint John the Baptist parishes in Throop. In July 2010, Bishop-elect Walsh was appointed to serve as pastor at the Church of Saint John, East Stroudsburg. In January 2015, he was appointed Episcopal Vicar for Clergy by Bishop Joseph C. Bambera. While serving in that role, Bishop-elect Walsh also served as Sacramental Minister for Our Lady of the Eucharist Parish, Pittston. In July 2020, he was appointed pastor at Our Lady of Mount Carmel Parish and Saint Rose of Lima Parish, Carbondale. As Bishop-elect Walsh departs for Gaylord, Saint Rose of Lima Parish just completed a large-scale renovation project on its nearly 150-year-old building.

During his years of pastoral ministry, Bishop-elect Walsh also served in a variety of Diocesan positions, including Director of Religious Formation at the former Sacred Heart High School in Carbondale and the former Bishop Hannan High School in Scranton. For five years he was chaplain at Saint Michael’s School and for 12 years (1995-2007) he served as chaplain to the Deaf Community. Bishop-elect Walsh has also served as Diocesan vocations director, was director of youth and young adult retreats at Fatima Center, and served for one year as the Diocesan Deputy Secretary for Catholic Human Services. In 2007, he was also appointed to the Board of Directors of the Notre Dame Regional School System.

In reaction to Pope Francis’ appointment, His Excellency, the Most Reverend Joseph C. Bambera, D.D., J.C.L., Bishop of Scranton, commented, “With pride and gratitude to God, we celebrate Pope Francis’ appointment of Father Walsh to serve as the sixth bishop of the Diocese of Gaylord. This announcement brings great joy in the Diocese of Scranton as the Holy Father has chosen a native son, nurtured and formed locally, to the office of episcopal leadership and service in the Church. Having known and served alongside Father Walsh for many years, he has shown himself to be a caring, compassionate and skilled pastor. His deep love for the Lord is evident in the loving service that he has shared with the flock of Christ entrusted to his care in a wide range of parishes, ministries and apostolates. Father Walsh has generously shared his talents and his love for the Church in so many ways, especially with our youth, elderly, the poor, sick and those on the periphery. While this appointment is somewhat bittersweet for many of us in the Church of Scranton, especially those of Our Lady of Mount Carmel Parish and Saint Rose of Lima Parish, where Bishop-elect Walsh currently serves as pastor, we are grateful to God that he has chosen Father Walsh to serve the broader Church and particularly our brothers and sisters in the Church of Gaylord as bishop. Please join me in giving thanks for the years of priestly service that Father Walsh has shared so generously with the faithful of our Diocese and in asking the Lord Jesus to fill his heart with joy as he begins his episcopal ministry among the good people of Michigan.”

 

Diocese of Gaylord Overview

The Diocese of Gaylord is one of seven Roman Catholic Dioceses in the state of Michigan. His Holiness Pope Paul VI established it on July 20, 1971. The 11,171 square miles of the diocese includes the 21 most northern counties of Michigan’s lower peninsula, which are mostly rural in nature. The total population of the Diocese exceeds 506,000, of which more than 44,000 are Catholic. The Diocese of Gaylord consists of 75 parishes, 16 Catholic schools and many closely related institutions.

 

The Bishops of Gaylord:

Cardinal Edmund C. Szoka, 1971-1981

Bishop Robert J. Rose, 1981-1989

Bishop Patrick R. Cooney, 1990-2009

Bishop Bernard A. Hebda, 2009-2013

Bishop Steven J. Raica, 2014-2020

Bishop-elect Jeffrey J. Walsh, 2022-

 

Two residents of the orphanage in Zulachchia, Ukraine, proudly wear their Our Lady Queen of Peace Church Orphan Outreach Ministry t-shirts — among the 100 signature shirts provided by the Brodheadsville parish to outfit the children and young adults at the orphanage.

BRODHEADSVILLE — It was two years ago The Catholic Light first reported of the incredible ministerial journey of Sandie Flannery of Our Lady Queen of Peace Parish in Brodheadsville, which began in 2009 when she accompanied friends to the Ukraine to adopt three children with Down syndrome.

Six years later, Flannery established the Orphan Outreach Ministry at her parish in the Poconos that continues to provide much-needed aid to destitute Ukrainian orphan children and young adults — many with severe disabilities and often subjected to deplorable conditions.

The hallmark of the support effort is an ambitious fundraiser Queen of Peace hosts to coincide with worldwide “Orphan Sunday” each November, as it collaborates with the DePaul Society of Ukraine which provides trained staff to serve the orphans’ needs.

A retired special education teacher and the mother of a daughter with special needs, Flannery routinely traveled two to three times a year to Ukraine to help provide educational, therapeutic and sensory materials.

For the first time since the pandemic lockdown in 2020, Flannery was allowed to visit two orphanages in August. Not surprisingly, the global health crisis has gravely affected the residents.

“The conditions of the orphans had declined,” Flannery related. “The DePaul staff were not allowed to work during that time due to COVID and the children really missed their attention and activities. Regular staff was reduced to a minimum, and there was not enough time for the extra love and attention they so sorely need.”

Compounding the program, Flannery said, are the country’s new orphan reform policies which have relocated and centralized the orphaned charges of the state. According to Flannery, the radical changes and disruptions have caused great distress and confusion among the orphans.

“Zulachchia is now the regional orphanage for all disabled children,” she said, “and many of the older men were transferred to the men’s Boarding House (institution in Synatyn) after living their entire lives in Zulachchia.”

Flannery had the opportunity to visit the Boarding House where many of the men recognized her. “It was so sad to see how very distressed they were and want to be transferred back,” she related. “Also, new children with lesser disabilities were placed with more disabled and these children want out!”

In Synatyn, Flannery noted, more than 300 men often spend their days sitting idly and “staring into space.” Due to these stark conditions, the Orphan Outreach Ministry has begun collecting soft “fidget toys,” such as poppits, to keep the orphans’ hands and minds busy.

Collection boxes for the fidget toys are located in Queen of Peace Church, with the goal being to amass 500 of the popular gadgets to provide for all children and adults in both settings.

In November, the annual parish Tricky Tray/Basket Raffle raised more than $10,000, which helped supplement DePaul’s budget and pay for a heated tile floor, in additional to crucial educational, therapeutic and medical equipment.

Despite the onset of the pandemic last year, the Orphan Ministry contracted to have two gazebos built on orphanage grounds, along with helping to pay for an industrial washing machine.

Most recently, Flannery spearheaded the packaging of essential supplies that were transported by United Ukrainian Relief Committee in Philadelphia to be shipped overseas in a cargo container.

“Some equipment will go to a rehabilitation center run by the Sisters of Mercy,” she explained. “Another cargo container will go out in January with more equipment currently in storage!”

Flannery emphasized donations of all kinds are accepted, suggesting that accessories no longer needed or outgrown by a loved one are most welcomed — especially good electric beds, wheelchairs, scooters, cell phones and tablets.

For more information, contact Sandie Flannery at (570) 350-9652, or the parish office at (610) 681-6137.

 

The birth of Christ is depicted in stained glass at St. Michael’s Cathedral in Toronto. The Dec. 25 Christmas feast commemorates the birth of Christ. The Christmas season begins with the Dec. 24 evening vigil and ends on the feast of the Baptism of the Lord, Jan. 13 in 2008. (CNS photo/Nancy Wiechec) (Nov. 27, 2007)

Dear Brothers and Sisters,

“For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace.”

In his Christmas homily a year ago, Pope Francis reflected upon this familiar passage from the prophet Isaiah: “To us a son is given.”

Pope Francis began, “We often hear it said that the greatest joy in life is the birth of a child. It is something extraordinary and it changes everything … That is what Christmas is: the birth of Jesus is the ‘newness’ that enables us to be reborn each year and to find, in him, the strength needed to face every trial. Why? Because his birth is for us – for me, for you, for all of us, for everyone … Yet what do those words – for us – really mean? They mean that God came into the world as a child to make us children of God. What a magnificent gift! This day, God amazes us and says to each of us: Are you tempted to feel you were a mistake? God tells you, ‘No, you are my child!’ Do you have a feeling of failure or inadequacy, the fear that you will never emerge from the dark tunnel of trial? God says to you, ‘Have courage, I am with you.’ This is the starting point for any rebirth. This is the undying heart of our hope, the incandescent core that gives warmth and meaning to our life.”

The Holy Father continued: “Jesus, you are the Child who makes me a child. You love me as I am, not as I imagine myself to be; this I know! In embracing you, the Child of the manger, I once more embrace my life. In welcoming you, the Bread of life, I too desire to give my life. You, my Savior, teach me to serve. You, who did not leave me alone, help me to comfort your brothers and sisters, for you know that, from this night forward, all are my brothers and sisters.”

Pope Francis’ words capture so beautifully both the sublime gift that we have been given in the birth of Jesus and the responsibility that is ours to give the same gift of his life to others.

Through the Incarnation, God has immersed himself in our human condition – not because of our righteousness – but because of his grace and mercy. This fundamental belief in the limitless love of God, given human shape and form in Jesus’ birth, confronts the brokenness of our lives with hope. It beckons us to move beyond the division and fear that have engulfed our world, our Church and our lives to recognize an essential reality of humankind: we are all far more similar than we are different. As such, we are all brothers and sisters who, on our own, are powerless to save ourselves. And we are all in need of the heart of Christmas and the power and presence of Jesus – born to save us, to give us life and to enfold us in his peace.

The surest way for us to encounter the saving power and presence of Jesus – particularly in the midst of these unsettling times – is to seek him out in those places where he has told us he will be found. Recognize and embrace Jesus as we feed the hungry, care for the sick, embrace the outcast, forgive generously, love unconditionally and welcome into our hearts his living presence in the Holy Eucharist, the source and summit of our lives.

Brothers and sisters, we have been told where to look to find acceptance, forgiveness and mercy and we have learned what is necessary in order for us to give life to Jesus in a world that so desperately needs to experience his saving grace. During these days that continue to challenge our peace, may we pray for the wisdom and humility to open our lives to this great mystery of faith that we celebrate through the Incarnation of Christ. Therein alone, we will find the true and lasting reason for our hope!

With gratitude for the privilege of serving as your Bishop and with prayers for a holy and blessed Christmas for you, your family and all you hold dear, I am,

Faithfully yours in Christ,

Most Reverend Joseph C. Bambera, D.D., J.C.L.
Bishop of Scranton

 

 

 

SCRANTON – As we move into 2022, the Vision 2020 Blueprint Process, launched in 2019, will now be known as the Vision 2030 Blueprint Process.

The goal of Vision 2030 remains the same. The long range planning process aims to look proactively at the realities of our local Church in the present moment while striving to meet the opportunities and challenges of the coming decade.

Put simply, Vision 2030 will assist the diocese in creating and sustaining vibrant parishes rooted in the life of Jesus Christ that are able to respond to the needs of as many members of the Christian faithful as possible.

“Our ongoing pastoral planning process in the Diocese is both important and necessary to have vibrant parishes and rich participation in the sacraments,” the Most Reverend Joseph C. Bambera, Bishop of Scranton, has said about the process. “At its very core, (this process) is about putting our relationship with Jesus first in our own lives and in the life of our Church. We must desire to help all people meet Christ and build God’s Kingdom – not our own.”

Bishop Bambera first introduced the pastoral planning process to every parish in the Diocese through a video homily played at all Masses on Dec. 8, 2019. Since that time, a lot of work has taken place. Before the start of the COVID-19 pandemic, the bishop led several regional sessions with parishioners and provided a video presentation to other parishes that were not able to gather in large groups because of the coronavirus.

In 2021, the blueprint process was utilized to help bring together the parish of Sacred Heart of Jesus in Weston with the parish of Saint John Bosco, Conyngham, upon the retirement of the pastor at Sacred Heart of Jesus Parish. Likewise, the blueprint process was also utilized to help Holy Family Parish in Sugar Notch consolidate with Saint Leo the Great Parish in Ashley upon the retirement of the pastor at Holy Family Parish.

The blueprint process has also assisted with parish linkages in the two largest cities of the Diocese of Scranton. Saint John Neumann Parish and Saint Paul of the Cross Parish have been linked in South Scranton under the pastorate of Monsignor Joseph G. Quinn, and Saint Nicholas Parish and Our Lady of Fatima Parish have been linked in Wilkes-Barre under the pastorate of Father Joseph D. Verespy.

In January 2022, the diocese plans to release updated data and information regarding the number of faithful who are supporting the mission of the Church locally as well as information on the decreasing number of priests that will be available in the next decade because of retirements. This information will

provide all the faithful with facts as we best determine how to plan for the future. By the essence of our Baptism, each person is called to take an active role in realizing the mission of the Vision 2030 Blueprint process.

The Diocese of Scranton is not alone in undertaking pastoral planning efforts. Diminishing and aging populations in some sections of the country impacting the number of men pursuing a priestly vocation in the Church, among other factors, have many other Dioceses and Archdioceses undertaking similar measures.

Over the past half century, the number of priests across the U.S. has dropped by about 40 percent — from nearly 60,000 priests in 1970 to 35,513 in 2020, according to the Center for Applied Research in the Apostolate at Georgetown University in Washington, D.C.

 

Parishioners attending Mass for the Feast of Our Lady of Guadalupe Mass at Saint Nicholas Church in Wilkes-Barre wear face coverings on Dec. 12, 2021. (Photo/Mike Melisky) 

SCRANTON – With Christmas quickly approaching, Bishop Joseph C. Bambera reminds the faithful about the COVID-19 protocols that remain in place for parishes throughout the Diocese of Scranton. Christmas often brings many visitors to churches throughout the Diocese, so the bishop has encouraged parishes to share the protocols in bulletins and via other communication methods.

While all of the protocols have been in place since August, in recent weeks the number of new, daily COVID-19 infections throughout the 11 counties of the Diocese of Scranton has continued to be high.

The bishop encourages everyone to remain vigilant and not let their guard down, using our best judgment to protect our own health and the health of our neighbors.

COVID-19 Protocol Reminders for Christmas 2021

  • The Diocese of Scranton strongly recommends that all parishioners wear a mask while attending Mass, regardless of vaccination status. As Catholics, we have a responsibility to protect our friends and neighbors and mask wearing remains an important mitigation tool against community spread.
  • Parishes should post signs strongly recommending the use of face masks by all parishioners, especially for those individuals who may be visiting for Christmas or have not attended Mass in-person recently. Bulletin announcements and announcements prior to Mass are also ways that can be used to help communicate this message.
  • Anyone who is sick should stay home and participate in the celebration of Mass through Catholic Television or a parish livestream Mass. In addition, anyone displaying COVID-19 symptoms (fever, cough, sore throat, shortness of breath, headache, or muscle pain) should not attend Mass in-person.
  • Altar servers need to wear a mask while performing their duties.
  • Priests, Deacons and other ministers involved in entrance/exit processions are strongly encouraged to wear masks.
  • Priests, Deacons and Extraordinary Ministers of Holy Communion must wash or sanitize their hands prior to the distribution of Holy Communion. All ministers should put their mask on BEFORE going to wash or sanitize their hands.
  • Priests, Deacons and Extraordinary Ministers of Holy Communion must wear a mask during the distribution of Holy Communion. All ministers should sanitize their hands immediately if they come into contact with a recipient’s tongue.
  • At no time should church leaders demand information about vaccination status (or any other protected health information), request vaccination cards be shown on admittance, or pressure attendees in any way to show proof of vaccination. When in doubt, parishes should continue to plan their gatherings with the caution that some participants may be unvaccinated.
  • Parishes should continue to be vigilant in the planning of any Christmas events that might bring together a large number of people from various households. Masks would be strongly recommended for any such indoor events.

Guidelines for Christmas 2021

 

A figurine of the baby Jesus is seen as people gather in St. Peter’s Square for the Angelus led by Pope Francis at the Vatican Dec. 12, 2021. Children brought their Nativity figurines of baby Jesus to be blessed by the pope. (CNS photo/Vatican Media)

VATICAN CITY (CNS) – With Christmas just over a week away, Christians should prepare for Jesus’ birth by serving those in need rather than focusing on what awaits them under the Christmas tree, Pope Francis said.

“We are so busy with all the preparations, with gifts and things that pass,” the pope said Dec. 12 during his Sunday Angelus address. “But let’s ask ourselves what we should do for Jesus and for others! What should we do?”

Many children along with their families came to St. Peter’s Square with their baby Jesus figurines for a traditional blessing by the pope.

Assuring them that he would bless their statues after praying the Angelus, Pope Francis greeted the little ones and asked them to take “my Christmas greetings to your grandparents and all your dear ones.”

In his main address, the pope reflected on the Sunday Gospel reading from St. Luke which recalled the crowds of people who, after being moved by St. John the Baptist’s preaching, asked him, “What should we do?”

Their question “does not stem from a sense of duty” but from their hearts being “touched by the Lord,” and their being enthusiastic for his coming.

Just like the preparations people make to welcome a guest to their home by cleaning and preparing “the best dinner possible,” Christians must do “the same with the Lord,” he said.

St. Luke’s Gospel, the pope added, also encourages one to ask, “What should I do with my life? What am I called to? What will I become?”

“By suggesting this question, the Gospel reminds us of something important: Life has a task for us. Life is not meaningless; it is not left up to chance. No! It is a gift the Lord grants us, saying to us: Discover who you are, and work hard to make the dream that is your life come true!”

The pope encouraged Christians to prepare for Christmas by continuously asking God what should they do for themselves and others in order to contribute to the good of the church and society.

St. John the Baptist’s answers, he said, responded to each individual in a way that fit his or her situation in life, a reminder from the Gospel that “life is incarnated” in concrete situations.

“Faith is not an abstract theory, a generalized theory; no!” he said. “Faith touches us personally and transforms each of our lives. Let us think about the concreteness of our faith. Is my faith abstract, something abstract or concrete? Does it lead me to serve others, to help out?”

Pope Francis said there are several ways people can serve others during Advent, including by doing “something concrete, even if it is small” to help others,” especially by visiting the lonely, the elderly, the sick or someone in need.

Then the pope added to the list: “Maybe I need to ask forgiveness, grant forgiveness, clarify a situation, pay a debt. Perhaps I have neglected prayer and after so much time has elapsed, it’s time to ask the Lord for forgiveness.”

“Brothers and sisters,” he said, “let’s find something concrete and do it!”