In the coming days, the U.S. House of Representatives will vote on the Frederick Douglass Trafficking Victims Prevention and Protection Reauthorization Act of 2023 (H.R. 5856). This bipartisan bill would do several things to combat the scourge of human trafficking, including:  

  • Reauthorize various programs under the Trafficking Victims Protection Act of 2000 through Fiscal Year 2028 (which lapsed September 30, 2021), with approximately $1 billion in funding for anti-trafficking efforts over the next five years; 
  • Authorize the Secretary of Health and Human Services to carry out a Human Trafficking Survivors Employment and Education Program to prevent the re-exploitation of eligible individuals with services that help them to attain life skills, employment, and education necessary to achieve self-sufficiency; 
  • Authorize grants for programs that prevent and detect trafficking of school-age children in a “linguistically accessible, culturally responsive, age-appropriate, and trauma-informed fashion”; and 
  • Require the U.S. Agency for International Development (USAID) to encourage integration of activities to counter human trafficking into its broader programming.  

The U.S. Conference of Catholic Bishops’ (USCCB) Committee on Migration formally endorsed the bill with other Catholic organizations during the previous Congress, stating at the time that “this legislation is critical for continuing and bolstering our nation’s efforts to eradicate human trafficking and assist human trafficking survivors. I join our Holy Father in inviting the faithful and all people of good will to uphold and affirm human dignity and grow in solidarity with those who are vulnerable to exploitation and have been impacted by this terrible evil of modern-day slavery.”  

More recently, in a press release reaffirming the USCCB’s support for the bill, Bishop Mark Seitz, current chairman of the USCCB’s Committee on Migration, emphasized that it “is incumbent upon all of us to unite in promoting efforts that prevent the evil of human trafficking.”  

With the Catholic Church around the world commemorating the Feast of Saint Josephine Bakhita, patroness of trafficking victims, and the International Day of Prayer and Awareness Against Human Trafficking on February 8, now is a perfect time to stand with survivors of human trafficking by completing this action alert in support of H.R. 5856.  

You can learn more about human trafficking and the Church’s anti-trafficking efforts by reading this explainer and by visiting the Justice for Immigrants campaign’s Saint Josephine Bakhita webpage.  

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SCRANTON – The Most Rev. Joseph C. Bambera, Bishop of Scranton, will celebrate a special Mass in recognition of the ‘World Day of Prayer for the Sick’ on Monday, Feb. 12, 2024, at the Cathedral of Saint Peter.

The liturgy will be held at 12:10 p.m. and will feature the Liturgy of the Anointing.

All people who are sick, as well as those who provide care for those who are ill, are especially encouraged to attend the Mass.

For those unable to attend in person, the Mass will be broadcast live on CTV: Catholic Television of the Diocese of Scranton and livestream on the Diocese of Scranton website and YouTube channel and links will be provided on all Diocesan social media platforms. 

The “first therapy” that must be offered to the sick, and to the world, is a dose of closeness, friendship and love, Pope Francis said in his message for the World Day of the Sick.

“We came into the world because someone welcomed us; we were made for love; and we are called to communion and fraternity,” he wrote in his message for the annual observance Feb. 11, the feast of Our Lady of Lourdes.

A connection with other people “is what sustains us, above all at times of illness and vulnerability,” the 87-year-old pope wrote. “It is also the first therapy that we must all adopt in order to heal the diseases of the society in which we live.”

The theme chosen for the 2024 observance is from the Book of Genesis, “It is not good that man should be alone.” It was subtitled, “Healing the Sick by Healing Relationships.”

In his message, released Jan. 13, Pope Francis said Christians believe that “from the beginning, God, who is love, created us for communion and endowed us with an innate capacity to enter into relationship with others.”

“We were created to be together, not alone,” he wrote. “Precisely because this project of communion is so deeply rooted in the human heart, we see the experience of abandonment and solitude as something frightening, painful and even inhuman.”

Pope Francis recalled the horrible pain of loneliness endured by those who were sick or in nursing homes during the worst of the COVID-19 pandemic and had no contact with their loved ones.

“I share too in the pain, suffering and isolation felt by those who, because of war and its tragic consequences, are left without support and assistance,” he said. “War is the most terrible of social diseases, and it takes its greatest toll on those who are most vulnerable.”

But even in rich countries at peace, he said, “old age and sickness are frequently experienced in solitude and, at times, even in abandonment.”

When a culture emphasizes the individual, “exalts productivity at all costs, cultivates the myth of efficiency,” he said, it “proves indifferent, even callous, when individuals no longer have the strength needed to keep pace.”

“It then becomes a throwaway culture, in which ‘persons are no longer seen as a paramount value to be cared for and respected, especially when they are poor or disabled, ‘not yet useful’ –like the unborn — or ‘no longer needed’ — like the elderly,'” he said, quoting his encyclical “Fratelli Tutti, on Fraternity and Social Friendship.”

The pope said such thinking is reflected in “certain political decisions that are not focused on the dignity of the human person and his or her needs, and do not always promote the strategies and resources needed to ensure that every human being enjoys the fundamental right to health and access to healthcare.”

But, he said, the human dignity of sick and vulnerable also is abandoned when health care is seen simply as the provision of procedures and medication, rather than as caring for the whole person and involving the family in creating a network of support.

“Brothers and sisters,” he wrote, “the first form of care needed in any illness is compassionate and loving closeness. To care for the sick thus means above all to care for their relationships, all of them: with God, with others — family members, friends, health care workers — with creation and with themselves.”

Addressing those who are ill, Pope Francis said: “Do not be ashamed of your longing for closeness and tenderness! Do not conceal it, and never think that you are a burden on others.”

And he called on all Catholics, “with the love for one another that Christ the Lord bestows on us in prayer, especially in the Eucharist,” to “tend to the wounds of solitude and isolation” found particularly among the sick.

“In this way,” the pope said, “we will cooperate in combating the culture of individualism, indifference and waste, and enable the growth of a culture of tenderness and compassion.”

National Marriage Week, an annual celebration dedicated to promoting the institution of marriage, announces the launch of its 2024 campaign with the inspiring theme “Love Beyond Words.”

This year’s mission encourages couples to put their love into action and raise awareness of the profound positive impact strong marriages have on society.

Director Carl Caton talks about the importance and thrill of leading this campaign, “This is a national campaign and it’s exciting to watch it grow, but the roots are in communities all around the country. We are here to help connect couples with the resources that will help them strengthen their marriages during this special week and throughout the year!”

Taking place from Feb. 7 to Feb. 14 every year, National Marriage Week coincides with the week leading up to Valentine’s Day, making it the perfect time to celebrate the joys and virtues that marriage brings into our lives.

Research consistently demonstrates that married couples experience great health, financial stability, and personal happiness. Moreover, it provides the best environment for raising children, offering them a better chance at life.

The 2024 campaign, “Love Beyond Words,” will build upon and launch in partnership with well-known sociologist Dr. Bradford Wilcox and will feature content from his upcoming book, “Get Married,” which challenges the notion that individual happiness is found through self-pursuit. Instead, it highlights the fulfillment derived from opening our hearts to others, especially within our most meaningful relationships.

National Marriage Week spokesperson, Arlene Pellicane, a renowned figure in the field and host of the highly regarded podcast, The Happy Home, feels passionately about this mission.

“Marriage is something wonderful to be celebrated. The whole idea is to help people celebrate, to help our society value marriage, and then support marriages by providing them with resources to become more successful in their marital journey,” she said. “You don’t have to come from a happy home to create one.”

This weeklong program will challenge couples to put their love into action and provide couples with practical tools and resources through ideas and activities for:
• Daily connection
• Weekly dates
• Regular getaways

As National Marriage Week showcases, the Sacrament of Marriage is not a one-time ceremony, but a lifelong collaboration with God to bring life and grace to the world through the powerful witness of married love.

We invite you to join National Marriage Week in celebrating love beyond words and creating a lasting impact on the institution of marriage. For more information and to get involved, visit www.MarriageWeek.org.

VATICAN CITY (CNS) – People who act shocked that a priest would bless a gay couple but have no problem with him blessing a crooked businessman are hypocrites, Pope Francis said.

“The most serious sins are those that are disguised with a more ‘angelic’ appearance. No one is scandalized if I give a blessing to an entrepreneur who perhaps exploits people, which is a very serious sin. Whereas they are scandalized if I give it to a homosexual – this is hypocrisy,” he told the Italian magazine Credere.

Pope Francis gives his blessing at the end of his weekly general audience in the Paul VI Audience Hall at the Vatican Feb. 7, 2024. (CNS photo/Lola Gomez)

The interview was scheduled for publication Feb. 8, but Vatican News reported on some of its content the day before when the magazine issued a press release about the interview.

Pope Francis repeatedly has been asked about “Fiducia Supplicans” (“Supplicating Trust”) on “the pastoral meaning of blessings,” which was published by the Dicastery for the Doctrine of the Faith Dec. 18 and was approved by the pope. It allows for priests and other ministers to offer informal, non-liturgical blessings to gay couples and couples in “irregular” marriage situations as long as it is clear they are not blessing the couple’s union.

“We all have to respect each other. Everyone,” the pope told Credere. “The heart of the document is welcome.”

“I don’t bless a ‘homosexual marriage,’ I bless two people who love each other, and I also ask them to pray for me,” Pope Francis told Pauline Father Vincenzo Vitale, director of Credere. “Always in the confessional, when these situations come up, homosexual people, remarried people, I always pray and always bless. The blessing should not be denied to anyone. Everyone, everyone, everyone.”

(OSV News) – As Russia’s full-scale invasion of Ukraine marks its second year, an annual collection for Central and Eastern Europe’s Catholic churches will help “shine the light of Christ” in a region still scarred by the historical effects of communism, said a U.S. bishop.

On Ash Wednesday, Feb. 14, faithful across the country are being asked to donate to the U.S. Conference of Catholic Bishops’ Collection for the Church in Central and Eastern Europe.

Some dioceses may opt to schedule the collection at a different date, and faithful also may give directly to the campaign by visiting the USCCB’s #iGiveCatholicTogether website (usccb.igivecatholictogether.org/) and selecting the “Church in Central and Eastern Europe” collection.

Basilian Sister Lucia Murashko talks with volunteers Denys Kuprikov, left, and Ivan Smyglia, far right, in Zaporizhzhia in southeast Ukraine Feb. 7, 2023, about where they will distribute humanitarian aid along the front in Russia’s war against Ukraine. The U.S. bishops’ Collection for Aid to the Church in Central and Eastern Europe is set for Ash Wednesday, Feb. 14, 2024. The appeal aids Catholics in Ukraine and 27 other countries. (OSV News photo/Konstantin Chernichkin, CNEWA)

Launched under St. John Paul II in 1991 as communist regimes collapsed throughout Europe, the appeal aids Catholics in 28 European countries in various stages of recovering from longtime totalitarian oppression: Albania, Armenia, Azerbaijan, Belarus, Bosnia and Herzegovina, Bulgaria, Croatia, Czechia (Czech Republic), Estonia, Georgia, Hungary, Kazakhstan, Kyrgyzstan, Latvia, Lithuania, North Macedonia, Moldova, Montenegro, Poland, Romania, Russia, Serbia, Slovakia, Slovenia, Tajikistan, Turkmenistan, Ukraine and Uzbekistan.

“When Catholics give to this collection, they are actively participating in the rebuilding of the Church in places where decades of communism have left behind devastated churches and wounded spirits,” said Auxiliary Bishop Jeffrey M. Monforton of Detroit, chairman of the USCCB’s Subcommittee on the Church in Central and Eastern Europe.

Since 2001 alone, the collection has raised more than $187.5 million, according to Mary Mencarini Campbell, executive director of the USCCB’s Office of National Collections.

In 2023, the USCCB collection distributed $8.7 million in 329 grants, helping to rebuild churches, support seminary education and minister to families and youth.

More than $2 million was allocated for urgent humanitarian and pastoral relief to victims of Russia’s war in Ukraine, which continues attacks launched in 2014. With at least 124,186 war crimes committed by Russia in Ukraine since February 2022, the invasion has been named a genocide in two joint reports from the New Lines Institute and the Raoul Wallenberg Center for Human Rights. In March 2023, the International Criminal Court issued arrest warrants for Russian President Vladimir Putin and his commissioner for children’s rights, Maria Alekseyevna Lvova-Belova, for the unlawful deportation and transfer of 19,546 children from occupied areas of Ukraine to the Russian Federation.

In October 2023, Bishop Monforton visited Ukraine for the first time in two decades, and in a reflection written afterward, he recounted his experiences of visiting Catholic churches and social ministries there and praying with families of the dead.

“I entered crypts that are now well-stocked bomb shelters, with light and heat from generators supplied by the generous contributions of Catholics to the Collection for the Church in Central and Eastern Europe,” he wrote.

Bishop Monforton added that “sadly, the rubble and fresh graves in Ukraine today remind us that the most insidious error of communism was not its economic policy, but its doctrine that human beings are mere cogs in the machine of state, rather than precious children of God.”

“That cruel assumption persists under other guises in the post-communist era,” he wrote. “We see it in the blatant disregard for human life that underlies the violence that has erupted in the region, especially in Ukraine. It pervades countries throughout the former Soviet Empire, where people struggle to build marriages and families. Its most pointed expression was the destruction of churches and the imprisonment or execution of clergy and faithful laity.”

As Russia’s war in Ukraine reverberates throughout Europe and the world, funds from the collection are helping the church to offer spiritual and material relief.

In Ukraine’s Roman Catholic Diocese of Kamyanets-Podilsky, a grant from the collection enabled the training and deployment of psychotherapists, social workers and pastoral counselors to address war-related traumatic stress disorder in soldiers and civilians.

The collection also helped build a cathedral for the small but vibrant Catholic community in predominantly Muslim Kyrgyzstan — a faith community founded by prisoners who had been deported on account of their faith of their faith decades earlier by Soviet authorities to the region’s gulags.

In Romania, collection funds were applied by the Archdiocese of Fagaras and Alba Iulia to restore a landmark 18th-century seminary, while making it handicap accessible.

In Slovakia, the collection funded a pro-life counseling center serving hundreds of women in challenging pregnancies. Engaged and married couples in Lithuania received counseling and support from trained volunteer mentors, and in Albania, catechists and extraordinary ministers of the Eucharist benefited from a three-year program of study.

“The ministries that you support through this collection bring the Bread of Life to people who hunger for the Word of God. They bring food, shelter and love to the Jesus who suffers among the poor,” wrote Bishop Monforton. “They prepare young people, informed by Scripture, and inspired by the witness of priests, sisters and catechists, to tell their neighbors about Jesus.

“It is my hope that you give generously to the Collection for the Church in Central and Eastern Europe,” he wrote. “In doing so, you fight alongside St. Michael and St. John Paul II to free souls trapped by the forces of despair and lead them into the light of Christ.”

VATICAN CITY (CNS) – Christians must let go of the God they think they know and convert every day to the God Jesus presents in the Gospel — the God who is the father of love and compassion, Pope Francis said.

When the faithful discover “the true face of the Father, our faith matures: we no longer remain ‘sacristy Christians’ or ‘parlor Christians,’ but rather we feel called to become bearers of God’s hope and healing,” he said Feb. 4 before reciting the Angelus prayer with about 15,000 visitors in St. Peter’s Square.

Pope Francis greets visitors gathered in St. Peter’s Square for the recitation of the Angelus prayer at the Vatican, Feb. 4, 2024. (CNS photo/Vatican Media)

During his greetings after the noonday prayer, he also marked the celebration in Italy of the Day for Life.

“I join with the Italian bishops in hoping that ideological visions can be overcome so as to rediscover that every human life, even those most marked by limitations, has an immense value and is capable of giving something to others,” he said.

And he greeted the many young people from different countries who were in Rome to mark the World Day for Prayer and Reflection against Human Trafficking, which is celebrated Feb. 8.

“Many brothers and sisters are deceived with false promises and are then subjected to exploitation and abuse. Let us all join to counter the dramatic global phenomenon of human trafficking,” he said.

In his main Angelus address, the pope reflected on Jesus being continually on the move in the Gospel accounts of his ministry and how that “challenges us with some questions on our faith.”

“The Gospel lets us see that Jesus, after teaching in the synagogue, goes out, so that the word he has preached may reach, touch and heal people,” he said.

“He reveals to us that God is not a detached master who speaks to us from on high; on the contrary, he is a father filled with love who makes himself close to us, who visits our homes, who wants to save and liberate, heal from every ill of the body and spirit,” the pope said.

“God makes himself close to accompany us, tenderly, and to forgive us,” he said. “Do not forget this: closeness, compassion and tenderness.”

Jesus’ journeying reminds the faithful “that our first spiritual task is this: to abandon the God we think we know, and to convert every day to the God Jesus presents to us in the Gospel,” he said.

Christians should reflect on whether they have “discovered the face of God as the father of mercy, or do we believe in and proclaim a cold God, a distant God? Does faith instill in us the restlessness of journeying or is it an intimist consolation for us, that calms us? Do we pray just to feel at peace or does the word we listen to and preach make us go out, like Jesus, toward others, to spread God’s consolation?” he said.

VATICAN CITY (CNS) – The Dicastery for the Doctrine of the Faith said it continues to receive reports of Catholics, including priests, finding out all the sacraments they have received are invalid because they were baptized years earlier with a formula that was not approved.

When a priest or other minister changes the words, gestures or material prescribed for the celebration of the sacraments, he can “rob” the faithful of what they deserve and make the sacrament invalid, the dicastery said in a note published Feb. 3.

Pope Francis baptizes a baby during Mass in the Sistine Chapel at the Vatican Jan. 7, 2024, the feast of the Baptism of the Lord. (CNS photo/Vatican Media)

The note, “Gestis Verbisque” (“Gestures and Words”), passed unanimously by members of the dicastery during their plenary assembly Jan. 25 and was approved by Pope Francis Jan. 31, said the document, which was signed by Cardinal Victor Manuel Fernández, dicastery prefect, and Msgr. Armando Matteo, secretary of the dicastery’s doctrinal section.

Presenting the document, Cardinal Fernández wrote that in 2022 the cardinals and bishops who are members of the dicastery already had “expressed their concern for the multiplication of situations in which they were forced to acknowledge the invalidity of sacraments celebrated.”

As an example, the cardinal cited baptism ceremonies where, instead of saying, “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit,” the minister will say, “I baptize you in the name of the Creator…” or “In the name of dad and mom, we baptize you.”

In 2020, the then-doctrinal congregation issued a note saying baptisms celebrated with the formula, “We baptize you …” also were invalid, setting off a large-scale effort in several dioceses, including in the United States, to trace people who were invalidly baptized.

The sacraments they subsequently received, including first Communion, confirmation and even ordination also were invalid since only a baptized Catholic can validly receive the other sacraments.

Cardinal Fernández said the situation is particularly painful for priests who not only find out their ordinations were invalid, but so were all the sacraments they subsequently celebrated for others.

A priest in the Archdiocese of Detroit, who had been baptized with the wrong formula 30 years earlier, started over when the 2020 document was issued. He was baptized, confirmed, received the Eucharist, was ordained to the diaconate and to the priesthood in the space of 10 days. The archdiocese set up a webpage for people who thought they had received the sacraments from him prior to 2020.

“Modifying the form of a sacrament or its matter is always a gravely illicit act and deserves exemplary punishment, precisely because such arbitrary acts are capable of producing serious harm to the faithful People of God,” the cardinal wrote.

While the document did not specify a punishment, it explained the importance of using the prescribed words, exact matter — such as water, wine or oil — and gestures like anointing, laying on of hands and the sign of the cross.

“While in other areas of the Church’s pastoral action there is ample room for creativity,” the cardinal wrote in the foreword, “such inventiveness in the area of the celebration of the sacraments becomes a ‘manipulative will’ and cannot be invoked.”

“Because of their rootedness in Scripture and Tradition, the matter and form never depend nor can they depend on the desire of the individual or of the particular community,” the document said.

“Instituted by Christ, the sacraments are actions that realize, by means of sensible signs, the living experience of the mystery of salvation, making possible the participation of human beings in the divine life,” the document said. “They are the ‘masterpieces of God’ in the New and Eternal Covenant, forces that come forth from the body of Christ, actions of the Spirit working in his body which is the Church.”

“This is why the Church in the Liturgy celebrates with faithful love and veneration the sacraments that Christ himself has entrusted to her so that she may preserve them as a precious inheritance and source of her life and her mission,” the document said.

A priest celebrates the sacraments not only “in persona Christi” — in the person of Christ — but also in “nomine Ecclesiae” — in the name of the church, it said, which is why he must follow exactly the church’s approved liturgical texts, which indicate when and where local adaptations or variations are permitted.

The doctrinal note said that it applies to the entire church, although it asked the Eastern Catholic churches to draft their own versions of the document, using their particular theological language “where it differs from that used in the text,” and to submit it for approval to the dicastery before publication.

 

Over the past several months, a handful of senators have negotiated behind closed doors to reach an agreement on potential changes to U.S. immigration law. This is in response to calls by some members of Congress to condition the enactment of supplemental funding on the inclusion of extraneous policy provisions for which there is no precedent in the appropriations process. These proposed changes have been included in the Senate’s version of H.R. 815, the “Emergency National Security Supplemental Appropriations Act, 2024″. 

In a February 6 letter to Senate leadership, Bishop Mark Seitz, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Migration, expressed no position on the overall measure but stated that “this effort to make sweeping changes to immigration law—particularly in the context of this supplemental funding bill—is flawed, both in terms of substance and form. Rather than sustainably reducing migration to the U.S.-Mexico border, consistent with the common good and the good-faith intentions of many lawmakers, several changes proposed in this bill would unjustly undermine due process and pave the way for avoidable and potentially life-threatening harm to be inflicted on vulnerable persons seeking humanitarian protection in the United States.” 

In his letter, Bishop Seitz addressed several specific provisions that warranted concern, including those that would severely limit due process for noncitizens, make it even more difficult than it already is under current law for those with bona fide asylum claims to pursue protection in the United States, and create the opportunity for harmful, arbitrary, and counterproductive treatment of vulnerable persons.

At the same time, the USCCB has expressed support for several aspects of the bill, including supplemental funding for humanitarian relief efforts, refugee resettlement, the Shelter and Services Program, the Nonprofit Security Grant Program, and related efforts to address the root causes of conflict and migration, as well as long-term relief for Afghans relocated to the United States and improved access to protection for at-risk Afghans abroad, increased opportunities for family reunification and employment-based immigration, expanded access to work authorization for newcomers, and ensuring vulnerable children have assistance navigating their immigration proceedings.

Complete this action alert to join with the U.S. bishops in opposing harmful and counterproductive changes to immigration law as a condition for supplemental funding.

You can also learn more about the changes contained in H.R. 815 by reading this policy brief from the American Immigration Lawyers Association and viewing these recent resources from the USCCB, which address two different mechanisms that would be employed extensively under H.R. 815’s changes: 
Rapid Expulsions at the U.S.-Mexico Border and their Consequences
Expedited Removal of Noncitizens in the United States

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Front row left to right Doreen Gilbride, Ellen Perry, Nori Conner, Lynn Walsh, Eucharistic minister; Patty Gaughan, Amanda Gavin, Mary Ann Abdo, Lector; Maureen Wallace, Nancy Earyes, Kathy Connor, Karen Savage. Second row Judy Krell, Kathy McDonnell, Mary Jane Sears, Terese Pelligrino, Pat Savitts, Deacon Paul Jennings, Father Richard Fox, Sister Kathleen Smith, Sister Terese Marques, Carolynn Wahl, Nancy Yavoroski  Third row Jeff Sears, Paul Hart, Conal McHugh, Mary Anne McAndrew,  Gennette  Rotherforth, Mary Claire Kingsley, Mary Connor, Mary Ellen Richards

On Saturday January 27th members of the Lackawanna County Mens and Ladies Ancient Order of Hibernians celebrated the Feast of Saint Brigid, at the Parish Community of St Patrick Church in Scranton.

LAOH County Board Officer, Maureen Wallace was our Lector at St. Brigid’s Mass.

 

 

 

 

 

 

Symbols associated with Saint Brigid of Ireland were carried up the aisle with the Gifts by members of the LAOH and presented to Father Fox who placed them on the altar.

 

 

HAZLETON  – After serving more than 11,000 people in the greater Hazleton area in 2023, Catholic Social Services of the Diocese of Scranton is looking for the support of its community to keep its mission going locally.

Donations to the ‘Century Club 2024’ are now being accepted. This year’s theme is Caring Hearts, Stronger Communities. Since 1982, the annual membership campaign has solicited support for the programs of Catholic Social Services of Greater Hazleton.

“We are grateful for the response from the community to this campaign which is so vital to the support and continuation of the services offered through Catholic Social Services of Greater Hazleton,” Sue Farley, Advisory Board President, said.

A community agency and member of the Greater Hazleton United Way, Catholic Social Services reaches out to those in need, providing basic needs and programs supporting young adults with mental health concerns.

In 2023, Catholic Social Services in Hazleton served the community through the following programs:

  • Saint Joseph’s Food Pantry provided assistance to 5,369 individuals
  • Divine Providence Emergency Shelter helped house 229 individual clients
  • Relief Assistance Program helped 5,610 individuals experiencing emergencies
  • Maternal Health Programming had 200 appointments providing young families with material assistance for their babies but also emotional and educational support
  • Bridge to Independence Program assisted 10 young adults with a mental health diagnosis (age 18-26) with life skills enabling them to live independently and attain self-sufficiency
  • Christmas Gifts for Kids Program helped 302 families with presents for the holiday season

Catholic Social Services opened in Hazleton in 1939 during the Great Depression to help alleviate insecurity of food and basic necessities and 89 years later it continues to address these concerns. For this reason, the ‘Century Club’ is an essential part of providing the funding necessary to serve the community.  Catholic Social Services serves all people in the community regardless of age, gender, race, economic situation, or religious affiliation.

“Poverty continues to grow in the Hazleton area and Catholic Social Services could not do what we do for those in need without the community support,” Danielle Matarella, Director of Catholic Social Services of Greater Hazleton, explained. “We are so grateful to be located in a strong community with so many caring hearts.”

Membership in the ‘Century Club’ may be at any level or one may choose among the following designations: Diamond – $1,000; Platinum- $750; Gold- $500; Silver – $250; Century – $100. All contributions are tax deductible and will remain in the Hazleton community to help meet the needs of those who seek services. Gifts may be designated as a memorial or in honor of a friend and loved one.

For more information regarding Catholic Social Services’ programs or ‘Century Club’ 2024, please contact us at (570) 455-1521 or visit us online at www.dioceseofscranton.org.