Author: Eric Deabill

(OSV News) – Catholics across the world are embarking on pilgrimages to commemorate the Jubilee Year of Hope.

Many will travel to Rome to visit the four major basilicas and pass through their Holy Doors so as to gain a plenary indulgence.

For those that are unable to travel to Rome, however, they are still able to participate by traveling to one of the numerous Jubilee Year pilgrimage sites across the country.

In the United States, bishops could designate churches, cathedrals, shrines, monasteries, or other religious locations as “jubilee pilgrimage sites.”

According to a Vatican decree on Jubilee Year indulgences, any person can gain a jubilee indulgence if they undertake a “pious pilgrimage” to any designated site and participate in Mass, adoration or receive the sacrament of penance there.

Across the country, basilicas, churches and shrines have begun opening their doors to local pilgrims.

These sites each have a unique history and hold significance in their local region, helping Catholics to encounter God in new ways.

In the densely populated East Coast, bishops have designated a multitude of jubilee sites located in dense cities and rural countryside.

Surrounded by dense forest, yet only a mere 50 miles away from New York City, sits Graymoor — the Holy Mountain.

Run by the Franciscan Friars of Atonement, Graymoor serves as a home for the friars and a retreat center. It also houses many ministries, such as St. Christopher’s Inn, a residential program for men battling drug addiction.

Cardinal Timothy M. Dolan of New York designated Graymoor as one of the eight jubilee pilgrimage sites in his archdiocese.

When Atonement Father Jim Gardiner, director of special projects, and the other friars learned about the designation, they were ecstatic.

“We’re grateful to be named a pilgrimage site because Cardinal Dolan could’ve named all kinds of other places,” Father Gardiner told OSV News. “We see it as a sign of support and encouragement, which is especially needed as these are tough times, since we, like many other places, have been struggling with vocations.”

In Father Gardiner’s own vocation story, a pilgrimage to Graymoor played a significant role. He said it launched his discernment journey.

“In 1948, I was in the first grade when I visited Graymoor,” Father Gardiner recalled. “It was so exciting. We had Mass outdoors and walked around the property. When we were preparing to leave, one of the friars stopped and asked me if I had a good day. I said yes, and he said, ‘I’m going to pray every day that you come back here.'”

“I have no idea who that friar was, but as a result of that pilgrimage, I’ve been here 60-plus years now,” he said.

While Father Gardiner does not know whether or not another pilgrim will find their vocation, he and the other friars are excited to welcome the busloads of pilgrims that are coming from the surrounding area.

“We want to be here for people and to host and support their pilgrimages,” Father Gardiner said. “We want people to take part in the liturgies we have here, to walk around our property and pray on the trails and just encounter the Lord here.”

To commemorate the Jubilee Year, Father Gardiner and other staff members have developed a variety of programs and events.

“We have great staff here that has been meeting regularly, coming up with all kinds of great ideas,” Father Gardiner said. “We have special Masses planned, special retreats; but really, we just have a great space that we want visitors to take part in.”

In the South, Sacred Heart Parish in downtown Tampa, Florida, is preparing to welcome a plethora of pilgrims.

Founded in the early 1850s, the parish became a cornerstone in the Tampa Bay area as the city grew around it.

“Sacred Heart was founded in the infancy of Tampa Bay as a city,” Rob Boelke, director of communications at Sacred Heart, told OSV News. “John Jackson, an Irish immigrant, and his wife, Ellen, arrived in the area as a surveyor. He surveyed the majority of our downtown and the older areas of the city itself, and those streets largely stand in the same grid that he had put together. Soon after arriving, he and his wife sent a petition to the Diocese of Savannah asking for a parish to be founded.”

In the 1850s, the area that now comprises the St. Petersburg Diocese was part of the Diocese of Savannah, Georgia.

Soon after the Jacksons’ request, a small wooden church was built, served by Jesuit missionaries. By the late 1800s, the parish had outgrown it and began constructing a new Romanesque-style church. Completed in 1905, the church remains today as a unique architectural fixture in Catholic Florida.

“Most of the churches in Florida were built in the ’60s and ’70s, and they are not architecturally significant,” Boelke said. “Sacred Heart has very unique architecture that is much more in line with churches that you would see across the Northeast or in the Midwest. It’s largely Romanesque with beautiful stained-glass windows so people are drawn to the parish for its beauty.”

In 2005, Franciscan friars assumed parish operations, promoting their unique charism within the parish and local community.

Sacred Heart is one of six Jubilee pilgrimage sites in the Diocese of St. Petersburg. Already, pilgrims are flocking to the church to commemorate both the Jubilee Year and the parish’s 120th anniversary.

“We are hosting lots of tours for both Catholic and secular schools; other parishes are calling us to set up times for large group visits,” Boelke said. “We have this unique history and we are excited to share and be able to share the Franciscan charism that we have with more people.”

Located in the Midwestern small town of Perryville, Missouri, the National Shrine of Our Lady of the Miraculous Medal is preparing to welcome pilgrims to its vast property for the Jubilee Year.

One of nine Jubilee sites in the Archdiocese of St. Louis, the national shrine has a robust history dating back to 1818, when a small log cabin church was founded on the property. The shrine encompasses 55 acres and includes a large church, a rosary walk and a grotto.

Run by Vincentian priests, Father Jim Osendorf, superior of the community, told OSV News that he hopes pilgrims will develop a deeper relationship with the Blessed Virgin Mary after visiting the site.

“Our facility is dedicated to the Blessed Mother and to commemorate the appearances of Mary to Catherine Labouré,” Father Osendorf said. “This just seems to be one of the perfect places to come just to kind of get away to pray, to meditate and to deepen our relationship with Mary, who leads us to Jesus.”

When the 2000 Jubilee Year took place, Father Osendorf’s predecessor asked the archbishop of St. Louis to designate the shrine as a pilgrimage site. So Father Osendorf did the same for the 2025 Jubilee.

“Jubilee years are focused on deepening one’s relationship with Christ, and Mary helps us to do that,” Father Osnedorf said. “As a community, we thought this would be the perfect way of helping us to fulfill our mission of helping people toward a deeper relationship with Jesus Christ through Mary.”

To commemorate the Holy Year, the community has planned various events throughout the year that include speakers, music and special liturgies.

“We have a number of guest speakers who will be coming and will have musicians regularly,” Father Osendorf said. “But really, we just want people to come and encounter God on our property. From my office, I can see people coming to pray, pray the rosary on our walk or sometimes just getting away to think, to ponder, to meditate. And it brings me so much joy to see this happening.”

Out in the West, historical shrines and churches are abundant, as they have been ministering to locals since Franciscan missionaries established them centuries ago.

One such church is Mission Basilica of San Buenaventura in California, which was founded in 1782. Since its founding, the basilica has played a critical role in the local community, Father Tom Elewaut, pastor of the mission, told OSV News.

“There are 21 original missions established by the Franciscan padres in what is now the state of California,” Father Elewaut explained. “The significance of our particular parish is that we were the last of the nine missions founded by St. Junipero Serra.”

The town of San Buenaventura, located 70 miles from Los Angeles, grew around the parish. The original church built in 1809 and refurbished in 1812 after an earthquake remains as the primary worship space.

“The church building that we have today was originally finished in 1809,” Father Elewaut said. “The artwork, the statues, the back altar — that is all original from 1809. Everything that was used to decorate the church had been shipped up from New Spain (today’s Mexico) … so there is a lot of history in the church.”

Father Elewaut is excited to welcome pilgrims from the surrounding area to the basilica. Everyday, pilgrims visit the historic church, and the priest uses these interactions and Sunday Mass as an opportunity to remind them to be pilgrims of hope.

“We are pilgrims of hope, and we certainly are including that message in our homilies weekly, and encouraging people to be hopeful in a world that sometimes wants to cast darkness; that we are to be people of hope in the light of Christ,” he said. “And not only for eternal life, but to be hope-filled in this life as well.”

WASHINGTON (OSV News) – The U.S. bishops’ migration chair called recent comments by Vice President JD Vance about the church’s work with migrants “a tremendous mischaracterization” while speaking at an event in the nation’s capital Feb. 12. But he also invited Vance to sit down and talk with him to set the record straight.

Vance, who is Catholic, questioned the motives of the U.S. bishops’ criticism of Trump’s new immigration policies in a Jan. 26 interview — including reducing restrictions on raids on churches and schools and the suspension of a federal refugee resettlement program. He asked whether the bishops are actually concerned about receiving federal resettlement funding and “their bottom line.”

The U.S. Conference of Catholic Bishops responded by pointing to audited financial statements by an outside firm that show that the USCCB does not profit from the work they do with legally eligible refugees.

During remarks at a panel discussion hosted by the Initiative on Catholic Social Thought and Public Life at Georgetown University, Bishop Mark J. Seitz of El Paso, Texas, said, “The characterization of a bishop or a group of bishops as people who are more concerned about the bottom line … than to serve people is a tremendous mischaracterization.”

“He clearly does not know me,” Bishop Seitz said. “He does not know my heart.”

But Bishop Seitz added, “I would love to sit down sometime with Vice President Vance and talk to him about these issues in regard to our resettlement work and things like that because he clearly has been misinformed.”

“That is so unfortunate when it comes from a person who has a loud megaphone,” Bishop Seitz said. “It can be very harmful to this work of the church to very vulnerable people. So, it really is concerning.”

Bishop Seitz also thanked Pope Francis for a letter expressing his support for the U.S. bishops’ work with migrants and refugees amid what the pontiff called the current “major crisis” on immigration policies in the U.S.

“Pope Francis has once again come forward and spoken in a certain way on our behalf with an eloquence that few of us can,” Bishop Seitz said.

The Georgetown panel discussion, “Migration, Refugee Resettlement, and Mass Deportation: Moral, Human, and Policy Choices,” sought to examine recently implemented migration policy changes by the Trump administration, and to examine what the church teaches on the subject of migration.

In his letter to the U.S. bishops, Pope Francis acknowledged “the right of a nation to defend itself and keep communities safe from those who have committed violent or serious crimes while in the country or prior to arrival.” At the same time, the pontiff cautioned that “deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness.”

One Trump administration policy over which panelists expressed particular concern was the decision to rescind long-standing restrictions on Immigration and Customs Enforcement agents from making arrests at what are seen as sensitive locations, including houses of worship, schools and hospitals.

A spokesperson for the Department of Homeland Security previously said in a statement provided to OSV News the directive “gives our law enforcement the ability to do their jobs.” But panelists argued houses of worship in some locations were reporting lower attendance levels amid concerns about deportation or detention.

“When you talk to actual religious leaders about ‘what does religious freedom mean to you?’ Their answers almost never have to do with the law and almost always have to do with the right to serve, to take care of vulnerable people, to live out their faith,” Tim Schultz, president of the 1st Amendment Partnership, said during remarks on the panel.

“It is why we use the term free exercise,” he said. “Exercise is a great term for what the freedom of religion really is about. And I think when you have less of that exercise you have less of a just society.”

Schultz argued, “The First Amendment and free exercise of religion tends to offend people who are in power.”

Given that Republicans are currently in control of Congress and the White House, Schultz further argued, some perceptions of the concept might shift on the political left.

“I think we are going to see the Religious Freedom Restoration Act get popular with progressive people who have been skeptical about it,” he said. “And you’re going to see people on the right who used to really love the act,” might also change their perspective.

The Religious Freedom Restoration Act, sometimes referred to as RFRA, was approved in 1993 and aimed to prevent federal and state governments from “substantially burden(ing) a person’s exercise of religion.”

(OSV News) – The numbers alone are impressive: 16 million people and 28 million meals served; services supporting strong families for 500,000 clients; basic needs and emergency financial services for 2.8 million people; behavioral health and wellness services for 526,000 individuals; 2.8 million nights of emergency shelter; emergency housing services for 295,000 without lodging; 52 disasters responded to in the U.S. and its territories.

These figures represent the work of Catholic Charities USA and its 168 diocesan affiliate agencies, work that has come under scrutiny by Vice President JD Vance, himself a Catholic, and some in the media.

In a Jan. 26 interview on CBS’s “Face the Nation,” Vance questioned the motives of the U.S. bishops’ criticism of the new Trump administration’s hardline immigration policies — including allowing raids on churches and schools — asking whether it had more to do with losing federal resettlement funding and “their bottom line.”

Fox News Channel’s Laura Ingraham, also a Catholic, said in a Jan. 29 broadcast, “I mean, no one wants to criticize Catholic Charities, but you can’t be facilitating illegal immigration.”

Such claims have ignited a vigorous rebuttal from U.S. Catholic bishops in defense of the church’s charitable agencies.

“Certain news outlets continue to make claims that Catholic Charities participates in illegal immigration and human trafficking, earning large profits while doing so,” Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Indiana, said in a Feb. 3 message to the faithful. “As your Bishop and Chairman of the Board of Catholic Charities of the Diocese of Fort Wayne-South Bend, I can assure you these are false claims levied against our Catholic Charities agency.”

“The complete opposite is true,” he said. “Our diocesan Catholic Charities participates in pathways for legal immigration and supports survivors of human trafficking, while operating those programs at a fiscal deficit.”

According to Catholic Charities USA, only 5% of the services provided by its agencies last year were immigration and refugee services.

“Catholic Charities agencies serve migrants not because they are newcomers to the U.S., but because they are vulnerable and in need, like all those we serve. This work is a response to the Gospel mandate to feed the hungry, clothe the naked and welcome the stranger,” the CCUSA website states.

Catholic Charities agencies provide essential services, such as food, clothing and a place to sleep, as part of how the church puts the Gospel mandate from Jesus Christ into action.

Federal, state, and local governments have asked some Catholic Charities agencies — especially those near the U.S.-Mexico border — to assist migrants the federal government has processed and released with pending immigration court proceedings. Others also offer legal assistance to migrants navigating the complicated immigration legal system.

Such assistance, Bishop Rhoades emphasized, should not be mistaken for abetting illegal immigration — especially since federal authorities have regularly brought migrants to local Catholic Charities agencies after processing them through U.S.-Mexico ports of entry.

“This does not mean that we support open borders and disregard the rule of law,” he said.

“While the Catholic Church recognizes and respects the right of every nation to regulate its borders for the common good, we must balance this with the rights of vulnerable migrants to access protection, and with the fundamental right of all to life and dignity as human persons; as well as,” Bishop Rhoades added, “the rights of parents and the family, the cradle of life and love, the first and most vital cell of society.”

Bishop Rhoades also explained how Catholic Charities worked as a “contracted resettlement agency” working under the U.S. Conference of Catholic Bishops.

“Funds received are used to provide financial support for the first 90 to 240 days after arrival, until the refugee families become economically self-sufficient; provide immigration legal services as they study to become U.S. citizens; as well as to partially pay for the staff that provide those services,” he said.

In his own diocese, he said, Catholic Charities in the latest fiscal year “received $3.0 million in contract revenue and spent $3.2 million to administer the program.”

Bishop Joseph J. Tyson of the Diocese of Yakima, Washington, also spoke out concerning immigration and refugees in his Feb. 2 pastoral letter, “A Light for the Gentiles,” citing his six years leading the U.S. bishops’ efforts for the pastoral care for migrants and refugees. He had sharp words specifically for Vance’s “Face the Nation” claims.

“We follow the command to ‘love our neighbor’ and to ‘welcome the stranger,’ which are commands from the words of Jesus himself,” Bishop Tyson said, rejecting charges that the church’s assistance encourages illegal activity or profits from its immigration efforts.

“We receive no money to resettle ‘illegal’ migrants,” he said. But when it resettles refugees, he said the church loses money “on every resettlement.”

“The government contracts do not cover the cost of resettlement,” he explained.

He noted Washington state no longer has a Catholic Charities office that offers these services, because the church “could not sustain the loss.”

“In Central Washington, neither the Diocese of Yakima nor Catholic Charities receive any money from the government for resettling refugees or migrants. Not a single penny!” he said.

The bishop’s diocese is located in one of the world’s leading sources of apples and other produce, largely harvested through migrant labor. Any welcome extended to migrants, refugees and asylum-seekers, he said, is due to the diocese’s generous parishioners.

Bishop Tyson emphasized that people without legal immigration status are “our fellow parishioners and neighbors.” Regarding them, he shared how hundreds of Catholic youth in his diocese now fear their parents may be deported. He condemned Vance’s eager affirmation of deliberately instilling fear — such as by making schools generally open to immigration raids — as an immigration enforcement tactic.

“That the vice president — who refers to himself in the CBS interview as a devout Catholic — would want to engender fear as a tactic is deeply disturbing,” he wrote. “It’s also contrary to the teaching of Christ and the teachings of the Church.”

Bishop Rhoades also denounced attacks on the U.S. Refugee Admission Program, or USRAP, which his diocesan Catholic Charities agency has participated in since that federal program was launched in 1980.

“USRAP is the formal process by which people are legally resettled in the United States as refugees. Resettlement through USRAP is distinct from the U.S. asylum process,” he said.

Individuals resettled through USRAP are “screened, vetted, and approved by the U.S. government while outside of the United States,” he explained.

Bishop Tyson likewise in his letter emphasized that refugees resettled by the Catholic Church underwent 12-24 months of screening.

“That screening is conducted by the federal government itself. So, if there’s a problem with screening, it’s not because we have failed the federal government as a partner,” he said. “It’s because the federal government has failed us.”

More bishops have come to the fore to defend the church’s ministries to migrants and refugees.

In a Jan. 24 interview with Vatican News, Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services, president of the USCCB, likewise talked about the U.S. church’s “tremendous network — of Catholic Charities, of migration services that respond to people in these difficult situations — and we want to make those possibilities available to those most in need.”

Cardinal Timothy M. Dolan of New York, who offered prayers at both of President Donald Trump’s inaugurations — also expressed frustration with Vance’s comments on “Face the Nation” calling them “not only harmful” but demonstrably “not true,” pointing to the church’s audited financials.

“You think we make money caring for the immigrants? We’re losing it hand over fist,” Cardinal Dolan said Jan. 29 on his SiriusXM Catholic Channel. He said Vance’s remarks were a “let down” from “a guy that struck me as a gentleman and a thoughtful man and from whom I’m still expecting great things.”

At the same time, Bishop Mark J. Seitz of El Paso, Texas, who heads the U.S. bishops’ migration committee, told attendees at a Georgetown University event Feb. 12 that he wanted to offer the vice president an opportunity to dialogue over the church’s work with migrants and refugees.

“I would love to sit down sometime with Vice President Vance and talk to him about these issues in regard to our resettlement work and things like that because he clearly has been misinformed,” he said.

“That is so unfortunate when it comes from a person who has a loud megaphone,” Bishop Seitz said. “It can be very harmful to this work of the church to very vulnerable people.”

(OSV News) – Sunday Mass attendance in person at Catholic churches in the U.S. is back to pre-pandemic levels – although just under one quarter of the nation’s Catholics are in the pews on a regular weekly basis.

The Center for Applied Research in the Apostolate at Georgetown University noted in a Feb. 5 post on its Nineteen Sixty-four research blog that Sunday Mass attendance in person has risen to 24% since the declared end of the COVID-19 pandemic in May 2023. That rate has held through the first week of 2025.

From the start of the pandemic lockdowns in March 2020 to May 2023, attendance had averaged 15%. Prior to the pandemic, the average attendance was 24.4%.

Mark Gray, CARA’s director of polls and editor of the blog, told OSV News that attendance figures recently released by the Diocese of Arlington, Virginia, had underscored a trend he and his colleagues had identified.

“It’s something I noticed, and then when the Diocese of Arlington posted their October headcount numbers … I thought, all right, I’ll go ahead and put this (data) out there,” said Gray, referencing an annual tally of Mass attendance undertaken by many U.S. dioceses.

Gray – who is also a research associate professor at Georgetown University – and his colleagues relied on data from their various national surveys, along with Google Trends queries that he said “allow you to see variations in how frequently people are searching for” certain terms that “would correlate with Mass attendance.”

“It’s not a direct measurement, but it’s a proxy,” Gray explained.

He also noted that the dip in data does not account for those who relied on livestreamed and televised liturgies during the pandemic lockdowns.

“We’ve looked at those numbers too,” he said. “We can alter the search terms and Google Trends to different queries. And we did that in the past, and we saw that about the same percentage of Catholics were participating in Mass during lockdowns, if you included watching on television or watching on the internet. And then we’ve got surveys on engaging in-person Mass attendance, and watching on television or the internet.”

Gray said the Mass attendance data “almost looks like a straighter distribution once you include the television and internet numbers” during the pandemic lockdowns.

He also noted that pandemic lockdowns were “a local situation” in which some areas “opened up … quickly” and “others stayed closed for much longer.”

But since “this last Christmas in 2024, things are back to normal,” he said.

Some Masses during the year generally reflect “spikes” in attendance, Gray said, with Christmas, Easter and then Ash Wednesday the most well-attended liturgies.

“We’re always interested in Ash Wednesday,” since “it’s probably one of the most unusual days,” said Gray.

“It’s not a holy day of obligation, but it’s the third highest attendance of Mass historically, according to the data,” he said. “And it also has probably the highest participation of young adult Catholics.”

And, Gray added, “If there’s any moment that the church has to reach out to young adult Catholics, Lent and specifically Ash Wednesday is the time. So it’s always a good barometer to see what activity looks like during that period, because it gives you a little view into the future of the next generation of Catholics.”

VATICAN CITY (CNS) – The morning after the Vatican confirmed Pope Francis has double pneumonia, the director of the Vatican press office said the pope had a restful night at Rome’s Gemelli hospital.

Matteo Bruni, director of the Vatican press office, told reporters early Feb. 19 that the pope slept peacefully, woke up and had breakfast.

A CT scan Feb. 18 “demonstrated the onset of bilateral pneumonia, which required additional drug therapy,” according to the previous evening’s medical bulletin.

The 88-year-old pope’s history of lung problems and repeated bouts of bronchitis have resulted in “bronchiectasis,” a widening of the airways that makes a person more suspectable to infection, and “asthmatic bronchitis” which makes “therapeutic treatment more complex,” the bulletin had said.

Still, Pope Francis was reportedly getting out of bed each day, reading and doing some work. Although the doctors’ orders for “complete rest” meant he was not receiving visitors, his secretaries were at the hospital with him.

Most evenings at 7 p.m. he was making his regular phone call to Holy Family Parish in Gaza, where the priests and sisters on staff are giving shelter to hundreds of people.

A source, who was not authorized to give details of the pope’s medical condition, said the pope’s heart is “holding up well” and that he has not needed a ventilator, oxygen mask or CPAP (continuous positive airway pressure) machine.

The source also confirmed that a couple of days before Pope Francis agreed to be hospitalized, he had gone to Rome’s Gemelli Isola Hospital for tests. He has been an inpatient at the main Gemelli hospital since Feb. 14.

NAPLES, Fla. (OSV News) – Prayers and fasting, Eucharistic adoration and getting back to the basics of the Catholic faith are some of the ways the laity can encourage priestly and religious vocations in 2025.

Those were among the recommendations that a panel of lay and religious offered during the 2025 Legatus annual summit for Catholic business men and women Feb. 6-9 at the Ritz-Carlton in Naples. Some 700 people attended the three-day national gathering.

New Jersey native Sister Pia Jude, who entered the Sisters of Life community in 2013 after law school and a short law career in New York City’s Wall Street district, recalled the importance of a strong parish engagement within her family.

“Parish life for me was everything – I was a little altar server and that meant being so close to the Lord standing up there, being involved in the parish and the parish and having Eucharistic adoration Holy Hours available to the young does make a difference,” said Sister Pia Jude, who has an identical twin sister, Sister Luca Benedict, also a Sister of Life.

Sister Pia Jude currently lives at Annunciation Motherhouse in Suffern, New York, and serves as an assistant to Mother Mary Concepta, superior general of her order.

“We had a priest in our parish and his thought was to have a Holy Hour for the parish pro-life society that my mom was part of — she brought her two little daughters to this Holy Hour,” Sister Pia Jude said.

“And so sitting before Our Lord in the Eucharist praying; I didn’t really know how to pray but I knew Jesus was there,” she added.

“I do think that we’re planting seeds we don’t even know and that I couldn’t have articulated back then, but the Lord showed me later on as I was in religious life that ‘I’ve seen you and I’ve known you from this moment. I saw you there, I was calling you, I was drawing you.'”

“Those confirmed my vocational graces, those were bedrock for me,” Sister Pia Jude told the Legatus audience.

Also on hand was Father John Burns, a priest of the Archdiocese of Milwaukee ordained in 2010 and author of “Lift Up Your Heart: A 10-Day Personal Retreat with St. Francis de Sales.” He is the founder of Friends of the Bridegroom, an apostolate dedicated to the renewal of the church through the renewal of women’s religious life.

Father Burns noted that canon law defines religious life as the most perfect way to imitate Christ, “not meaning that it is better than other states in life, but it is the fullest way you can cling to Christ, and it is given to us so that the world may see something of what it looks like to being completely to Christ,” he said.

Recent decades of secularism, clericalism and scandals among the clergy brought the church to a place where many priests are themselves embarrassed by their priestly vocation and identity, he added. They may, as a result, have backed away from the supernatural and attempted to make religious life look more normal and approachable.

“But it isn’t normal; it is supernatural,” Father Burns said of religious vocations.

“I would never trade this life — given a thousand times to redo things I would never choose another pathway,” he said.

“And as a church we are getting comfortable saying, ‘We need holy priests and we need holy sisters and it would be a gift if my son or my daughter were called to that.’ It would be an honor if God might be interested in your son, your daughter, your granddaughter, your grandson and to encourage them in that,” Father Burns said.

He also recommended parishes and the laity adopt prayer, fasting and alms to ask God for an increase in vocations even if the fruits of those efforts are not realized in the short run.

“We have to believe that God wants his church renewed, that God wants holy priests, holy marriages and holy religious and that he is the one doing the work and we have to align with his will,” the priest added. “Be willing to say, God, what do you want to do; how do you want to mobilize us to renew your church?”

Jason Shanks, CEO of the National Eucharistic Congress Inc. which recently announced its next national congress will be held in 2029, told the gathering of his work as a layman organizing a Catholic youth summer camp in Ohio in 2000, replete with jet skis, a ropes course and other adventure sports.

“The kids would leave and would say, ‘We came for the adventure but what we got out of it was the Mass, the adoration, the worship,” Shanks said. “I think the parents would send the kids for the jet skis and the high ropes course but were tickled and touched that they came back talking about Jesus.”

What families need to do is carve out more quiet and reflective time for youth to escape the pressures and distractions of daily life in order to discern their calling, according to Shanks. He agreed with Sister Pia Jude that adoration time is a great time and place for such discernment.

“We live in a world of so much distraction and so much pressure on these kids that we need to create that space of silence so they can discern what the voice of the Lord is doing in their life,” he said, adding that last year’s Eucharistic congress seemed to renew the participating clergy and hierarchy as well.

“All of us in Legatus can be part of that healing solution as this revival moves forward and to love and encourage our priests and our religious and our families every day,” Shanks said.

EWTN’s Colm Flynn, who moderated the vocations conversation, added his recollection of reporting from 2023’s World Youth Day Lisbon in Portugal, and how the event featured a broad range of activities both traditional and secular.

The morning of the final day before the closing World Youth Day Mass with Pope Francis featured a DJ priest “who for 40 minutes did this really loud techno set” of music, Flynn said. “Not one person we interviewed said that was the highlight that touched me, that made me think differently. It was the Eucharist, or the priest who led late night discussions they remembered.”

“There is this idea that if we don’t be more like the world, they won’t come for us, rather than, ‘Let’s invite the world to be more like the Gospel,'” Flynn added.

“A priest I know back in Scotland who had been in Angola for 30 years said to me: ‘You have to tell more young people that besides the supernatural aspect, it is a great exciting life. You travel, you meet people. He said the church needs to be not arrogant but more bold and say, ‘This is the best thing you could ever do with your life.'”

VATICAN CITY (CNS) – Pope Francis has urged U.S. Catholics and people of goodwill to not give in to “narratives” that discriminate against and cause unnecessary suffering to migrants and refugees.

“I recognize your valuable efforts, dear brother bishops of the United States, as you work closely with migrants and refugees, proclaiming Jesus Christ and promoting fundamental human rights,” he said in a letter to the U.S. bishops published by the Vatican Feb. 11.

Pope Francis said he was writing because of “the major crisis that is taking place in the United States” with the start of President Donald J. Trump’s “program of mass deportations.”

In his presidential executive order, “Protecting the American people against invasion,” released Jan. 20, Trump said, “Many of these aliens unlawfully within the United States present significant threats to national security and public safety, committing vile and heinous acts against innocent Americans.”

Pope Francis said, “The rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality.”

He also applauded the efforts of the U.S. bishops to assist migrants and refugees and to counter the arguments of the Trump administration, saying that “God will richly reward all that you do for the protection and defense of those who are considered less valuable, less important or less human!”

“I exhort all the faithful of the Catholic Church, and all men and women of goodwill, not to give in to narratives that discriminate against and cause unnecessary suffering to our migrant and refugee brothers and sisters,” he wrote.

“With charity and clarity we are all called to live in solidarity and fraternity, to build bridges that bring us ever closer together, to avoid walls of ignominy and to learn to give our lives as Jesus Christ gave his for the salvation of all,” the pope wrote.

In his letter to the bishops, the pope said every nation has the right to defend itself and keep its communities safe “from those who have committed violent or serious crimes while in the country or prior to arrival.”

However, he continued, “the act of deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness.”

“This is not a minor issue,” he wrote. “An authentic rule of law is verified precisely in the dignified treatment that all people deserve, especially the poorest and most marginalized.”

Pope Francis also used the letter to respond to an assertion U.S. Vice President JD Vance, who is Catholic, made in a late January television interview about the Catholic concept of “ordo amoris” (the order of love or charity).

The concept, Vance said, teaches that “you love your family, and then you love your neighbor, and then you love your community, and then you love your fellow citizens in your own country. And then after that, you can focus and prioritize the rest of the world.”

However, the pope said, “Christian love is not a concentric expansion of interests that little by little extend to other persons and groups. In other words: the human person is not a mere individual, relatively expansive, with some philanthropic feelings!”

“The true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the ‘Good Samaritan,’ that is, by meditating on the love that builds a fraternity open to all, without exception,” the pope wrote.

The pope wrote that “worrying about personal, community or national identity, apart from these considerations (of human fraternity), easily introduces an ideological criterion that distorts social life and imposes the will of the strongest as the criterion of truth.”

“The true common good is promoted when society and government, with creativity and strict respect for the rights of all — as I have affirmed on numerous occasions — welcomes, protects, promotes and integrates the most fragile, unprotected and vulnerable,” he wrote.

That does not prevent or hamper the development of policies that regulate “orderly and legal migration,” he wrote. “However, this development cannot come about through the privilege of some and the sacrifice of others.”

“What is built on the basis of force, and not on the truth about the equal dignity of every human being, begins badly and will end badly,” the pope warned.

While the pope did not name specific U.S. policies, his letter emphasized the Catholic Church’s longstanding closeness to and support of migrants and refugees.

The U.S. bishops’ conference had recently faced unfounded claims that it profited from its partnership with the U.S. government in assisting refugees who qualified for federal assistance. Vance questioned the bishops’ motives for criticizing new immigration policies in a Jan. 26 interview, asking whether the bishops were just concerned about receiving federal resettlement funding.

At a time that is “so clearly marked by the phenomenon of migration,” the pope reaffirmed “not only our faith in a God who is always close, incarnate, migrant and refugee, but also the infinite and transcendent dignity of every human person.”

These words, he said, “are not an artificial construct.” Even a quick look at the church’s social doctrine over the centuries clearly shows Jesus Christ “did not live apart from the difficult experience of being expelled from his own land because of an imminent risk to his life and from the experience of having to take refuge in a society and a culture foreign to his own.”

“The Son of God, in becoming man, also chose to live the drama of immigration,” he wrote.

Therefore, he wrote, “all the Christian faithful and people of goodwill are called upon to consider the legitimacy of norms and public policies in the light of the dignity of the person and his or her fundamental rights, not vice versa.”

“Let us ask Our Lady of Guadalupe to protect individuals and families who live in fear or pain due to migration and/or deportation,” he wrote.

(OSV News) – President Donald Trump signed an executive order Feb. 5 barring biological males from competing in women’s sports.

“Under the Trump administration, we will defend the proud tradition of female athletes, and we will not allow men to beat up, injure and cheat our women and our girls,” the president said at the signing ceremony, surrounded by female athletes. “From now on, women’s sports will be only for women.”

The order titled “Keeping Men Out of Women’s Sports” stated that allowing biological men to compete in women’s sports is “demeaning, unfair, and dangerous to women and girls, and denies women and girls the equal opportunity to participate and excel in competitive sports.”

Under Title IX of the Education Amendments Act of 1972, the order says, educational institutions that receive federal funding “cannot deny women an equal opportunity to participate in sports” adding that, as some courts have said, “ignoring fundamental biological truths between the two sexes deprives women and girls of meaningful access to educational facilities.”

The administration will “prioritize Title IX enforcement actions against educational institutions” that “deny female students an equal opportunity to participate in sports and athletic events by requiring them, in the women’s category, to compete with or against or to appear unclothed before males.”

Additionally, the order called for Secretary of State Marco Rubio to use “appropriate measures” to see that “the International Olympic Committee amends the standards governing Olympic sporting events” so that “eligibility for participation in women’s sporting events is determined according to sex and not gender identity or testosterone reduction.”

White House press secretary Karoline Leavitt told reporters that President Trump “does expect the Olympic Committee and the NCAA to no longer allow men to compete in women’s sports,” saying, “the President with the signing of his pen starts a very public pressure campaign on these organizations to do the right thing for women and for girls across the country.”

While the U.S. bishops have yet to comment on this latest move by the Trump administration, Bishop Robert E. Barron of Winona-Rochester, Minn., the chair of the U.S. Conference of Catholic Bishops’ Committee on Laity, Marriage, Family Life and Youth, recently praised President Trump’s Jan. 28 order that seeks to prohibit certain types of medical or surgical gender reassignment procedures for minors who identify as transgender.

“Helping young people accept their bodies and their vocation as women and men is the true path of freedom and happiness,” Bishop Barron said at the time. “As Pope Francis affirms (‘Dignitas Infinita,’ 60), we are all called to accept the gift of our bodies created in God’s image and likeness as male and female. Sexual difference is profoundly beautiful and the basis for the union of spouses whose love can bear fruit in the inestimable gift of a human life.”

In 2023, the U.S. bishops backed a bill in Congress that would require federally funded female sports programs “to be reserved for biological females.”

Then, Bishop Barron and Bishop Thomas A. Daly of Spokane, Washington, wrote that, “in education and in sports, we must seek to avoid anything that undermines human dignity, including denial of a person’s body which is genetically and biologically female or male, or unequal treatment between women and men.”

(OSV News) — When it comes to the pressures associated with being the shepherd of a diocese, it doesn’t get much easier than advocating for your community’s football team.

Such is the situation for Bishop James V. Johnston, who has spearheaded the Diocese of Kansas City-St. Joseph, Missouri, since 2015. On Feb. 9, Bishop Johnston’s favorite football team, the Kansas City Chiefs, meets the Philadelphia Eagles in Super Bowl LIX at Caesars Superdome in New Orleans.

To the dismay of every other NFL fan base, watching the Chiefs grapple for the Lombardi Trophy has almost become an annual occurrence. No team has won more games than Kansas City since two-time NFL Most Valuable Player quarterback Patrick Mahomes assumed the reins in 2018.

Sunday’s worldwide event marks Kansas City’s fifth Super Bowl appearance overall and the team’s third during Bishop Johnston’s tenure. The Chiefs have won three crowns, including the past two. If they defeat the Eagles, the Chiefs would become the first franchise to win three consecutive Super Bowls.

“While our faith is paramount as we journey through this life, sports and teams have a very important role in a community,” Bishop Johnston told OSV News. “The Chiefs’ run over these last seven years is something that I was privileged to be a part of during my years here as bishop.”

Regardless of the Super Bowl victor, Bishop Johnston said fans from all over the globe are encouraged to maintain perspective.

“A Super Bowl brings people together across so many lines and in ways no other event could,” Bishop Johnston said. “It supercharges community spirit and common identity in ways that are truly amazing. The greater Kansas City area, and indeed this multistate area of the Midwest, feels like a family when it comes to the Chiefs. It’s a source of pride and joy.”

Two years ago, Bishop Johnston and Archbishop Nelson J. Pérez of Philadelphia found themselves in the exact same scenario. Shouldering a tradition known as the “Bishops’ Bet” — a friendly wager between the Catholic spiritual guides of the respective dioceses of the Super Bowl teams — the two leaders promised to send a $500 donation to the charity of the other’s choice. The Chiefs’ last-second win secured a generous offering to the Catholic Charities of Kansas City-St. Joseph.

Before the Chiefs’ 25-22 overtime victory over the San Francisco 49ers last year, Archbishop Salvatore J. Cordileone of San Francisco had promised — and reportedly ultimately delivered — a monetary donation along with a shipment of San Francisco-based food product Rice-A-Roni.

This year, in addition to a charitable donation, there has been some talk of cheesesteaks — a culinary delight that originated in Philadelphia — heading to the Midwest should the Chiefs capture an unprecedented third straight Super Bowl. An Eagles Super Bowl win — which would be the franchise’s second — could procure some Kansas City barbecue spicing the environs of the City of Brotherly Love.

“This doesn’t get old,” Bishop Johnston said. “It’s all in good fun. We try to use it to emphasize the positives that sports offer, but also the friendship between the bishops and our dioceses.”

Despite the Chiefs’ sustained success, Bishop Johnston recognizes that sports often result in bitter disappointment.

A native of Knoxville, Tennessee, and a graduate of the University of Tennessee, Bishop Johnston vividly recalls Super Bowl XXXIV on Jan. 30, 2000, a contest that defined the ubiquitous thrill of victory and agony of defeat.

Trailing the St. Louis Rams, 23-16, in the waning seconds, the Tennessee Titans fell one yard shy of a touchdown as the clock posted all zeroes. The scene of grown men — not to mention stunned Titans fans scattered throughout the Georgia Dome in Atlanta — visibly crying tears of disbelief remains a legendary talking point a quarter of a century later.

“I’m first a Tennessee Volunteer fan, still cheering for the Big Orange,” Bishop Johnston said. “The Titans moved to Tennessee from Houston, and so my emotional ties to them are not as strong. But I did pull for the Titans and vividly remember the ending to that Super Bowl, where they were so close. I pull for the Titans — unless they’re up against the Chiefs.”