Month: July 2023

DUNMORE – As he weighs many important decisions in his life, Antonio Ingargiola says the idea of becoming a priest has crossed his mind on more than one occasion.

“I have definitely thought about seminary and going into the priesthood,” he said. “I still feel like I have a lot more discernment, prayer and reflection to do, but I feel very strongly towards it.”

Ingargiola, a parishioner of Saints Anthony and Rocco Parish in Dunmore, was one of 30 high school students who attended Quo Vadis Days from June 26-28 at Marywood University. Twenty-one of the students this year, including Ingargiola, were attending Quo Vadis Days for the first time.

“It’s very empowering because I feel like for other young men who might be discerning priesthood, sometimes you can almost feel alone, you can feel like you’re alone in this vast city,” he added. “But coming to things like this, you realize you’re not alone. There are other young men who are also discerning the same position as you, which is really nice to know and comforting to know.”

Each summer, the Diocesan Office of Vocations holds its Quo Vadis Days retreat to help young men explore vocational opportunities and ask the question about where God is calling them. In Latin, “Quo Vadis” means, “Where are you going?”

“It is a time of prayer, fun, community building and fellowship,” Father Alex Roche, Diocesan Director of Vocations and Seminarians, said. “It’s a great opportunity for them to realize that priests, bishops and seminarians are human beings just like them, men who have gone through all the same ups-and-downs of life and who were teenagers themselves once. It gives them the opportunity to experience the priesthood in a new way and discover, maybe, if God is calling them in that direction.”

Throughout the three days, speakers visit to talk not only about the priesthood but also about many other topics including religious life, marriage and dating. The young men grow in their faith by participating in Morning Prayer, Evening Prayer, Mass and Eucharistic Adoration. They also have plenty of free time to play sports, pool, foosball, capture the flag and more.

“I loved Holy Hour. I loved it. It was so beautiful,” Joaquin Sierra, a participant from the Church of Saint John in East Stroudsburg, said.

Sierra said he made several new friends attending Quo Vadis Days this summer and loved the fact that many of the priests and seminarians took the time to get to know each person individually.

“They really want to get to know you,” he explained.

Reflecting on his time at Quo Vadis Days, Sierra added he is considering speaking about his experience when he gets back to his parish in the Poconos.

“I think I’ll definitely be more thoughtful in everything that I do at home,” Sierra stated.

That is exactly what Father Roche is hoping that participants take away from their time together.

“I hope what they take away is a new passion for their faith, a new experience of Jesus Christ and the desire to carry whatever they receive here back into their parishes so that they can continue to grow with everything they’ve experienced here throughout the whole year,” Father Roche said.

Having just been ordained a Transitional Deacon for the Diocese of Scranton, Rev. Mr. William Asinari felt many of this year’s Quo Vadis Days participants were very receptive to listening to God’s voice as they discern vocational opportunities.

“God loves them and made each of them for a purpose,” Deacon Asinari said. “No matter what it is, it is going to be amazing and God will fulfill everything in them through what He calls out of them.”

PHILADELPHIA (OSV News) – Catholic leaders throughout the country are calling for prayer and action after gun violence scarred the July 4 holiday weekend in several states.

Mass shootings took place in 13 states plus the nation’s capital from June 30 through the early morning hours of July 5, according to the Washington-based nonprofit Gun Violence Archive.

The rampages have so far left 15 dead and 94 injured. Holiday weekend shootings were reported in Washington, D.C., Illinois, Indiana, Kansas, Maryland, Michigan, Minnesota, Missouri, New York, North Carolina, Ohio, Oklahoma, Pennsylvania and Texas, with both Maryland and Texas each recording two attacks.

“The U.S. bishops join with others throughout the country in offering prayers for the support and healing of the communities impacted by these violent shootings,” Chieko Noguchi, spokesperson for the U.S. Conference of Catholic Bishops, told OSV News in a July 5 email.

Five people were killed and several wounded in Philadelphia the evening of July 3, as suspect Kimbrady Carriker is alleged to have stormed through the city’s Kingsessing neighborhood with an AR-style semiautomatic rifle. A 15-year-old boy was among those slain; two other children sustained injuries.

Four were killed and six wounded at a July 4 outdoor party in Shreveport, Louisiana. In Texas, three were slain and eight injured late July 3 during an annual festival in Fort Worth’s Como neighborhood.

A gathering in Baltimore came under fire July 2, leaving two young adults dead and 28 injured, most of them teens.

In Tampa, a 7-year-old boy was killed July 4 amid an argument over jet skis, according to police. The child’s grandfather was wounded.

In Washington, nine were injured as a holiday event stretched into the early hours of July 5. Later that morning, the body of a young male was found on the campus of The Catholic University of America in a fatal shooting police and university officials said was unrelated to the school.

Following the Baltimore shooting, Archbishop William E. Lori issued a July 2 message imploring both prayer for the victims, survivors and their families — as well as action.

“Lord, bring us independence and deliverance from violence’s stranglehold on our culture,” Baltimore’s archbishop prayed.

At the same time, “we also consider ways that we might be called to act,” he said. “Consider how all of us can support neighborhood and community efforts that work to end violence in our streets.”

“We pray especially for those who lost their lives, and also for those who were injured and for their families and loved ones,” said Noguchi. “The Catholic Church has been a consistent voice for rational and effective forms of regulation of dangerous weapons, and the USCCB continues to advocate for an end to violence, and for the respect and dignity of all lives.”

The church’s witness to life amid the shootings is more crucial than ever, Father Eric J. Banecker, pastor of St. Francis de Sales Parish in Philadelphia, told OSV News.

The Philadelphia shooting, which took place in his parish boundaries, was “an evil act, and we need to look at it squarely in the eye for what it is,” said Father Banecker.

Without discounting the role of mental and emotional imbalances, “we shouldn’t overpsychologize” the causes of gun violence, he said. “Evil actions are evil actions. Human beings are moral agents.”

In an email message, Father Banecker told his parishioners he was “convinced we have a unique responsibility to respond spiritually to this terrible event,” which was “one more example of the disregard for the dignity of human life which finds so many examples in our culture.”

He asked parishioners to join in praying the Angelus at noon July 5, “asking the Lord, through the intercession of his Mother and ours, to be near the victims and those who mourn, to bring conversion of heart to the perpetrator and to bring about in all of us a renewed love for God and respect for human life.”

In the email, Father Banecker also requested that parishioners undertake an act of penance, such as abstaining from meat, on July 7 for the same intention.

“We cannot sit back and watch as God is pushed more and more to the margins of our society and expect any real healing from the atomization, consumerism, and loneliness of our age,” he wrote. “A Christian life well lived can bring about a renewal of our society. But it is up to us to respond to the grace of the Holy Spirit and live the abundant life which Christ desires for us.”

VATICAN CITY (CNS) – Catholics must place the Eucharist at the center of their lives to transform their relationships with God and their neighbors, Pope Francis said.

“If you are the same at the end of Mass as you were at the beginning, something is wrong,” the pope said in a video message released July 3 for his prayer intention for the month of July: “For a Eucharistic life.”

“The Eucharist is the presence of Jesus, it is deeply transforming. Jesus comes and must transform you,” he said.

The video, different versions of which are released with the pope’s monthly prayer intention, also showed people attending Mass, helping the homeless and visiting the elderly.

By offering himself in the Eucharist, Christ “invites us so that our lives may be nourished by him and may nourish the lives of our brothers and sisters,” the pope said.

“The eucharistic celebration is an encounter with the Risen Jesus,” Pope Francis said. “At the same time, it is a way of opening ourselves to the world as he taught us.”

Each time Catholics participate in the Eucharist, “Jesus comes and gives us the strength to love like he loved,” the pope said, because the Eucharist “gives us the courage to encounter others, to go out of ourselves and to open ourselves to others with love.”

Pope Francis prayed that Catholics may place at the center of their lives the eucharistic celebration which ” which transforms human relationships and opens up an encounter with God and their brothers and sisters.”

VATICAN CITY (CNS) – Christians are called to be modern-day prophets who guide others to see the Holy Spirit at work in everyday life and not to be superstitious people who try to predict or control the future, Pope Francis said.

“A Christian does not believe in superstitions like magic, cards, horoscopes or similar things,” he told some 15,000 visitors gathered in St. Peter’s Square July 2 to pray the Angelus. He admonished those who do so saying, “many Christians go to have their hands read.”

Prophets are not limited to the biblical figures who anticipated Jesus’ coming, since “Jesus himself talks about the need to welcome prophets,” the pope said, reflecting on the day’s Gospel reading from St. Matthew in which Jesus says, “Whoever receives a prophet because he is a prophet will receive a prophet’s reward.”

“A prophet, brothers and sisters, is each one of us,” Pope Francis said. “A prophet is he who, by virtue of baptism, helps others read the present under the action of the Holy Spirit,” which helps people “understand God’s plans and align yourselves” with them.

The pope said a prophet is someone who “shows Jesus to others, who witnesses him, who helps live today and build tomorrow according to his design.”

Pope Francis encouraged Christians to reflect how they live out their baptismal calling to be prophets in their daily lives, and to ask themselves: “How is my witness going? How is my prophesy?”

He said that the day’s Gospel reading not only calls on Christians to be prophets, but to receive them as well.

“It is important to welcome each other as such, as bearers of God’s message, each according to his or her status and vocation, and to do so there where we live,” he said, “that is, in the family, in the parish, in religious communities, in other spheres of the church and society.”

Particularly in decision-making, the pope said it is important to recognize each person’s prophetic gifts and to engage in listening and dialogue before reaching a conclusion.

“Let us think about how many conflicts could be avoided and resolved in this way, listening to others with a sincere desire to understand one another,” he said. “Because each one of us has something to learn from others.”

After praying the Angelus, Pope Francis asked the crowd gathered in St. Peter’s Square to “not tire of praying for peace” during the summer months, and in particular for the people of Ukraine and all of the world’s forgotten conflicts.

“Let us become interested in what is happening, let us help who suffers and pray, because prayer is the meek force that protects and sustains the world,” he said.

VATICAN CITY (CNS) – Pope Francis appointed his longtime theological adviser and fellow countryman Archbishop Víctor Manuel Fernández of La Plata, Argentina, to lead the Vatican’s doctrinal office, urging him in a public letter to expand the office’s focus beyond its reputation as a watchdog pursuing possible doctrinal errors and to promote the understanding and transmission of the faith.

Archbishop Fernández, who turns 61 July 18, replaces Jesuit Cardinal Luis Ladaria, 79, according to the Vatican, which made the announcement July 1. It said the cardinal had completed his term as prefect of the Dicastery for the Doctrine of the Faith, which began with his appointment July 1, 2017. Archbishop Fernández will begin his new role mid-September, which also includes serving as president of the Pontifical Biblical Commission and president of the International Theological Commission.

In an open letter to the archbishop, the pope asked him to lead the dicastery toward promoting theology that is attentive to the essentials of the faith and at the service of evangelization. “Its central purpose is to guard the teaching that flows from the faith in order to ‘to give reasons for our hope, but not as an enemy who critiques and condemns.'”

“The dicastery which you will preside over in other times came to use immoral methods. Those were times when, rather than promoting theological knowledge, possible doctrinal errors were pursued,” the pope wrote. “What I expect from you is certainly something very different.”

In his letter Pope Francis recalled the restructuring of the dicastery in 2022 which split the office into two sections: one to handle doctrinal questions and another dedicated to handling disciplinary matters including those related to the abuse of minors.

Given that the specific section for disciplinary matters is staffed “with very competent professionals, I ask you as prefect to dedicate your personal commitment in the most direct way to the principal aim of the dicastery which is keeping the faith,” he wrote.

The pope wrote that task consists of “increasing the understanding and transmission” of the Catholic faith, especially before questions “posed by the progress of the sciences and the development of society.”

“These issues, incorporated in a renewed proclamation of the Gospel message, ‘become tools of evangelization'” because they allow the faith to enter into conversation with “our present situation, which is in many ways unprecedented in the history of humanity,” he wrote.

The church, Pope Francis wrote, must “grow in her interpretation of the revealed word and in her understanding of truth.”

“For differing currents of thought in philosophy, theology and pastoral practice, if open to being reconciled by the Spirit in respect and love, can enable the church to grow,” he said. “This harmonious growth will preserve Christian doctrine more effectively than any control mechanism.”

In a Facebook post July 1, Archbishop Fernández said he accepted the nomination “with much joy” even though there would be many people against him. “There are people who prefer a more rigid, structured way of thinking at war with the world,” he wrote.

The pope told him that while the dicastery was once dedicated to pursuing heretics in the past, he wanted something very different for its future since “errors are not corrected by going after them or controlling them, but by making faith and wisdom grow. This is the best way to preserve doctrine,” the archbishop wrote.

He added that Pope Francis assured him that matters related to abuse pertained to an autonomous section within the dicastery, and that as prefect he would be tasked with “encouraging the reflection of the faith, deepening theology, promoting a way of thinking that knows how to dialogue with how people live,” and “encouraging free, creative, deep Christian thought.”

As archbishop of Buenos Aires, Cardinal Jorge Bergoglio nominated then-Father Fernández to become rector of the Pontifical Catholic University of Argentina in 2009. The two have long enjoyed a close relationship, and Pope Francis promptly named him an archbishop after his election to the papacy in 2013.

Archbishop Fernández studied theology with a specialization in biblical studies at Rome’s Pontifical Gregorian University and obtained a doctorate from the Pontifical Catholic University of Argentina. Since 2017 he has been the president of the doctrine commission of Argentina’s bishops’ conference. Between books and academic articles, he has more than 300 publications under his name.

At the Vatican, the archbishop was a member of the drafting committees for the final documents of the 2014 and 2015 Synods of Bishops and he has been credited for contributing to several significant texts of Pope Francis’ pontificate.

In his letter Pope Francis said that the church needs “a way of thinking which can convincingly present a God who loves, who forgives, who saves, who liberates, who promotes people and calls them to fraternal service.”

This occurs, the pope said, if “the message concentrates on the essentials, on what is most beautiful, most grand, most appealing and at the same time most necessary.”

“There is a harmonious order among the truths of our message and the greatest danger occurs when secondary issues end up overshadowing the central ones,” he wrote.

Such a richness of truth necessitates “a special care to verify that the documents of your own dicastery and of the others have an adequate theological support, are coherent with the rich soil of the perennial teaching of the church and at the same time take into account the recent magisterium,” Pope Francis told him.

WASHINGTON (OSV News) – The U.S. Supreme Court issued a unanimous decision June 29 in favor of a former postal worker who said he was denied a religious accommodation to observe Christian precepts on keeping holy the Lord’s Day by his former employer.

The case Groff v. DeJoy concerned Gerald Groff, an evangelical Christian and former U.S. Postal Service worker, who was denied an accommodation to observe his Sunday Sabbath by not taking Sunday shifts that resulted in the loss of his job.

The Supreme Court’s ruling found that federal law requires workplaces to make appropriate accommodations for their employees’ religious practices unless those practices cannot be “reasonably” accommodated without “undue hardship.”

The court threw out its prior “de minimis” standard from its 1977 decision, Trans World Airlines v. Hardison, which had found that the “undue hardship” standard is met even at a minimal cost.

In Groff v. DeJoy, the court ruled an employer denying religious accommodations must show the burden of granting an accommodation would actually result in substantial increased costs.

Justice Samuel Alito wrote in his majority opinion that “diverse religious groups tell the Court that the ‘de minimis’ standard has been used to deny even minor accommodations.”

“Faced with an accommodation request like Groff’s, an employer must do more than conclude that forcing other employees to work overtime would constitute an undue hardship. Consideration of other options would also be necessary,” Alito wrote.

First Liberty Institute, which represented Groff, said the ruling strengthens legal protections for employees seeking religious accommodations, including schedule changes to observe holy days, is far-reaching and has an impact on employment rights at every workplace with at least 15 employees across the country.

“This is a landmark victory, not only for Gerald, but for every American. No American should be forced to choose between their faith and their job,” Kelly Shackelford, president, CEO, and chief counsel for First Liberty, said in a statement. “The Court’s decision today restores religious freedom to every American in the workplace. This decision will positively help millions and millions of Americans — those who work now and their children and grandchildren.”

Groff said in his own statement, “I am grateful to have had my case heard by the U.S. Supreme Court and that they have decided to uphold religious liberty. I hope this decision allows others to be able to maintain their convictions without living in fear of losing their jobs because of what they believe.”

Aaron Streett, partner at Baker Botts LLP, who argued Groff’s case before the high court, said, “We are thrilled the Court today recognized that an America that values religious pluralism should respect the religious liberty rights of every employee.”

“Our nation has a long history of protecting its employees from being treated differently at work just because of their faith,” Streett said. “This decision is consistent with that history and is a tremendous win for all people of faith.”

Groff alleged in federal court that the U.S. Postal Service failed to provide him with reasonable accommodations for his religious practices. The 3rd U.S. Circuit Court of Appeals ruled in favor of the Postal Service, arguing it would face “undue hardship” by accommodating Groff’s request to excuse him from Sunday shifts.

The Supreme Court’s ruling vacates that finding and sends Groff’s case back to the lower court for reconsideration.

However, Rachel Laser, president and CEO of Americans United for Separation of Church and State, cast the high court’s ruling for the lower court to reconsider Groff’s case as a victory, stating they “live to fight another day.”

“We’re facing an aggressive movement working to weaponize religious freedom, but religious freedom must never be a license to harm others, and that remains true in the workplace,” Laser said. She argued the court simply “clarified,” but did not overturn, its standard for granting religious accommodations.

Laser said “the court’s ‘clarified’ standard correctly allows employers to continue to consider the burdens an employee’s requested accommodation could impose on co-workers.”

The Supreme Court’s decision has religious liberty implications for working Catholics. According to the Catechism of the Catholic Church, “On Sundays and other holy days of obligation, the faithful are to refrain from engaging in work or activities that hinder the worship owed to God, the joy proper to the Lord’s Day, the performance of the works of mercy, and the appropriate relaxation of mind and body.”

The Catholic Church also teaches this “requires a common effort” and both public authorities and employers are obliged to “ensure citizens a time intended for rest and divine worship.”