People in New York City are seen near a makeshift memorial April 20, 2021, after jurors issued their verdict convicting former Minneapolis police officer Derek Chauvin of second-degree unintentional murder, third-degree murder and second-degree manslaughter in the death of George Floyd. (CNS photo/Eduardo Munoz, Reuters)

WASHINGTON (CNS) – Although Catholic leaders across the country called the April 20 jury verdict in the Derek Chauvin trial a moment of justice, they also stressed there is still a lot of work to do to move toward healing.

Archbishop Bernard A. Hebda of Minneapolis and St. Paul called the verdict — which found the former Minneapolis police officer guilty on all counts for his role in the death of George Floyd last spring — “a sobering moment for our community.”

“The decision by a jury of peers punctuates the grief that has gripped the Twin Cities in these last months and underscores the soul-searching that has taken place in homes, parishes and workplaces across the country as we together confront the chasm that exists between the brokenness of our world and the harmony and fraternity that our creator intends,” he said.

The archbishop said he was praying for healing in the nation’s communities in this challenging time and for comfort for the Floyd family and for all who mourn and seek justice.

In an April 21 statement, Washington Cardinal Wilton D. Gregory said he echoed Archbishop Hebda’s call for “peace and nonviolence in all of our communities.” He also urged people to renew their commitment to respect each other and remember their shared humanity.

Other bishops around the country echoed this response soon after verdict was issued as many were gathered outside in Minneapolis and around TV sets and phones across the country awaiting the jury’s decision in the late afternoon that came after more than 10 hours of deliberation over two days.

Baltimore Archbishop William E. Lori said the “just verdict” should bring “more than a sigh of relief,” stressing that it should “spur us on in the peaceful but persistent struggle for racial justice, for genuine police reform and toward the creation of peaceful cities and neighborhoods.”

He also said the continued work is up to everyone in “overcoming racism, prejudice and other injustices.”

Similarly, Bishop Michael W. Fisher of Buffalo, New York, said the jury’s “verdict of accountability” was an “important step in healing the deep wounds of racial tension.”

He said the image of Floyd’s confrontation with police and the final moments of life, “will forever challenge us and must always compel us to create a more compassionate and just society, where all enjoy equal rights and protections under the law.”

Chauvin’s high-profile trial was three weeks long and included testimony from dozens of witnesses and hours of video footage. But just because the trial is over does not mean underlying issues are resolved, another bishop said.

“We must still face the reality that we are not done with racism,” said Bishop W. Shawn McKnight of Jefferson City, Missouri. “In our own communities, including in the Diocese of Jefferson City, individuals are being humiliated and denigrated because of their race. Their human dignity is being crushed and defiled because they are seen as ‘other’ or ‘less than.'”

In a statement, he said, “Violence motivated by racism must stop,” and he asked people to pray for this to happen, urging an “awakening of consciences in every American, but especially in our faithful.”

Bishop John E. Stowe of Lexington, Kentucky, president of Pax Christi USA, added his voice to those who said the verdict in the case of Floyd’s death could be the start of something new, saying it “marks the beginning of an era of accountability for the violation of human dignity and the taking of human life by those in power.”

He also said the jury’s decision affirms the message “shouted on our streets for nearly a year: George Floyd’s life matters, Black lives matter. Let us pray that a precedent has been set that will allow people of color to know that their lives are to be protected by law enforcement and that there will be consequences when they are not.”

The bishop pointed out that what happened to Floyd was not an isolated event, saying: “There are many other families who are longing for this kind of justice and recognition of the worth of the lives of their loved ones; we must work to make this verdict the norm rather than the exception.”

The nation’s bishops were not the only Catholic leaders to publicly react to the long-anticipated verdict. Leaders of Catholic organizations also were quick to issue statements or respond on social media to the jury’s decision and its implications.

Dominican Sister Donna Markham, president and CEO of Catholic Charities USA, offered prayers for Floyd’s family and similarly echoed the call for the nation to do more.

“While there may be a brief sense of relief that justice has been served, ” she said, “we must acknowledge that, as a country, we still have a lot of work to do to eradicate the pervasive racism and continued disregard for human life that continues to play out in communities across the country.”

She said Catholic Charities “remains committed to addressing issues of inequality and discrimination, by leading conversations on race, speaking up for the under-served and providing resources to remain educated on this systemic issue.”

Similarly, Mercy Sister Mary Haddad, president and CEO of the Catholic Health Association of the United States, said the verdict in the Chauvin case should bring people together in a renewed commitment to racial and social justice.

She also said the nation’s Catholic health care ministry sees racism as a public health crisis and is “committed to addressing health disparities and achieving health equity. ”

Other sisters responding to the verdict included the general council of the Dominican Sisters of Adrian, Michigan, who said: “the nation takes the collective breath that Mr. Floyd was denied.”

The sisters said they grieve the loss of Floyd’s life and pray that Chauvin “may come to understand the monumental consequences of his lethal actions.”

And like many others, they urged Americans to take action against racism that “for too long has imperiled the lives of our Black brothers and sisters, sickened our souls and debased our democracy.” They said they would similarly step up, saying they would “commit to doing all we can to that end.”

Sister Helen Prejean, a Sister of St. Joseph of Medaille, who is a longtime activist against the death penalty, similarly viewed the verdict as a sobering call to do more.

In an April 20 tweet she said: “The conviction of one individual is a small measure of justice when we have a system that remains plagued with centuries-worth of racism in the law and in practice. I pray that this will be a catalyst for real change.”

Lay leaders also responded to the trial’s outcome which captured so many people not just in the past three weeks but in the last 11 months since Floyd’s death.

John Gehring, Catholic program director at Faith in Public Life, a Washington-based advocacy group, echoed the sense of a “deep breath of relief for this decision,” but he similarly coupled with an acknowledgment of the ongoing challenge ahead.

“We can never forget that George Floyd and many others killed by police violence begged for breath they were denied. In that remembering, the struggle for justice continues,” he said.

Patricia McGuire, president of Trinity Washington University, likewise noted the somberness of this case, saying that while people cheered the verdict, “the bitter reality of the Chauvin case is that George Floyd remains deceased” as do other Black men and women who were killed by police officers in the past year.

“No single verdict can restore justice for the Black and Brown communities so devastated by official violence and real oppression,” she said.

But she also recognized steps that can be taken, like ones happening now on Trinity’s campus.

“We believe that the most effective way to create social change is to make sure that our Black and Latina graduates have opportunities to become leaders in a wide range of professions, forging pathways in places where persons of color have been excluded or under-represented for far too long,” she wrote.

McGuire acknowledged that the campus effort “may seem like a long way from that Minnesota street where George Floyd lost his life,” but she sees it as a step in the right direction.

 

Statement of the Most Reverend Joseph C. Bambera, Bishop of Scranton, on Verdict in Trial of Derek Chauvin

“Today, jurors in a Minnesota courtroom rendered a verdict in the trial of Derek Chauvin for the murder of George Floyd in May 2020. This evening, I offer prayers to the Floyd family and for all who have suffered because of the sin of racism and oppression.

“This moment reminds us that the scourge of racism must continue to be addressed. The Catholic Church boldly proclaims that all human life is sacred and every human person is created in God’s image and likeness. In order to confront racism in our land and change hearts and minds, each one of us must take a deep look at ourselves. Racism comes in many forms. Sometimes it is deliberate – often it is subconscious – and at times it occurs when one fails to act when injustices occur.

“The words of Pope Francis from June 2020 challenge us to reflect upon core values of our Catholic faith, “We cannot tolerate or turn a blind eye to racism and exclusion in any form and yet claim to defend the sacredness of every human life.”

 

Pope Francis greets the crowd as he leads the “Regina Coeli” from the window of his studio overlooking St. Peter’s Square at the Vatican April 18, 2021. (CNS photo/Paul Haring)

VATICAN CITY (CNS) – Greeting visitors in St. Peter’s Square after nearly a month of tight restrictions due to the pandemic, Pope Francis said he was happy to see people allowed to gather and be present for Sunday noonday prayer.

“I offer a warm greeting to all of you, people of Rome and pilgrims,” he said, pointing out the many flags he could see being held high.

A few hundred people, all wearing masks and socially distanced, attended the recitation of the “Regina Coeli” prayer April 18 after nearly a month of tighter controls on gatherings in an ongoing attempt to curb the spread of the coronavirus.

“Thanks be to God, we can find ourselves again in this square for the Sunday and holiday appointment,” he said, adding how much he misses greeting people in the square when he must recite the midday prayer inside the apostolic library.

“I am happy, thanks be to God! And thank you for your presence,” he said to applause.

In his main talk, Pope Francis said Jesus is a real living person whose presence always leaves the person encountering him astonished, which “goes beyond enthusiasm, beyond joy; it is another experience” that is profoundly beautiful.

He said the day’s Gospel reading of the risen Christ’s appearance to the disciples in Jerusalem, “tells us that Jesus is not a ‘ghost,’ but a living person,” who fills people with joy.

“Being Christian is not first of all a doctrine or a moral ideal; it is a living relationship with him, with the risen Lord: we look at him, we touch him, we are nourished by him and, transformed by his love, we look at, touch and nourish others as brothers and sisters,” he said.

Jesus invites his disciples to truly look at him, which involves “intention, will” and an attitude of loving care and concern, he said.

More than seeing, it is the way parents look at their child, “lovers gaze at each other, a good doctor looks at the patient carefully. … looking is a first step against indifference, against the temptation to look the other way before the difficulties and sufferings of others,” the pope said.

By inviting the disciples to touch him, he said, Jesus shows that a relationship with him and with one’s brothers and sisters “cannot remain at a distance” but requires a love that looks and comes close, making contact, sharing and “entering into a communion of life, a communion with him.”

And the verb, to eat, clearly expresses “our humanity,” he said, and “our need to nourish ourselves in order to live.”

When people come together to eat, it becomes “an expression of love, an expression of communion, of celebration,” which is why “the eucharistic banquet has become the emblematic sign of the Christian community. Eating together the body of Christ: this is the core of Christian life,” the pope said.

 

Pope Francis leads his general audience in the library of the Apostolic Palace at the Vatican April 14, 2021. (CNS photo/Vatican Media)

VATICAN CITY (CNS) – Without prayer, everything crumbles and any initiatives for church reform will just be proposals by some group and not the inspiration of the Holy Spirit, Pope Francis said.

“Everything in the church originates in prayer and everything grows thanks to prayer,” the pope said April 14 during his weekly general audience.

If there is no prayer, the church becomes “like an empty shell” that has lost its bearings and “no longer possesses its source of warmth and love,” he said, and it ends up being made up of groups of “entrepreneurs of faith” that are well organized and busy with charitable activities but lack faith.

Continuing his series of talks on prayer, the pope reflected on the role of the church as a school of faith and prayer.

“The breath of faith is prayer,” the pope said. “We grow in faith inasmuch as we learn to pray,” and over time, especially after crises or difficult periods in life, “we become aware that without faith, we could not have made it through and that our strength was prayer.”

That is why groups or communities that are dedicated to prayer “flourish in the church” and can become “centers of spiritual light, small oases in which intense prayer is shared and fraternal communion is constructed day by day,” breathing life into the church and society itself, he said.

“Praying and working in community keeps the world going,” Pope Francis said.

When the devil wants to attack the church, he starts with sapping its strength by hindering prayer, he said.

For example, he said, “we see this in certain groups who agree to promote church reforms, changes in the life of the church” and they may be very well organized and have wide media outreach, “but you don’t see any prayer.”

The groups may have interesting ideas and proposals, but these only emerged from talking and through the media, not prayer, the pope said.

“Prayer is what opens the door to the Holy Spirit,” who inspires the path forward, he said. “Changes in the church without prayer are not changes made by the church, they are changes made by groups.”

Prayer gives people strength, he said, leading one’s life “securely forward” no matter how lowly, imperfect or weak one’s life may be.

“Holy women and men do not have easier lives than other people” since they have problems, too, and face opposition, he said. But with prayer, the saints “nourish the flame of their faith” and even though they often “count for little in the eyes of the world, they are in reality the ones who sustain it, not with the weapons of money and power, of the communications media and so on, but with the weapon of prayer.”

Christians, he said, should ask themselves whether they pray and reflect on how they pray, for example, “like parrots or do I pray with my heart?”

Do people pray with the church or “do I pray a bit according to my ideas and then make my ideas become prayer? This is a pagan prayer, not Christian,” he added.

The essential task of the church, the pope said, is to pray and to teach people how to pray and to hand down the “lamp of faith and the oil of prayer from generation to generation.”

“Without faith everything collapses; and without prayer faith is extinguished,” he said. But as long as “there is the oil of prayer,” the lamp of faith will always be lit on earth.

 

Msgr. Kieran E. Harrington of the Diocese of Brooklyn, N.Y., pictured in this 2017 photo, has been named the new national director of the Pontifical Mission Societies in the United States, succeeding Oblate Father Andrew Small. The appointment was announced April 14, 2021. (CNS photo/courtesy Diocese of Brooklyn)

WASHINGTON (CNS) – Msgr. Kieran Harrington, vicar of communications for the Diocese of Brooklyn, New York, has been named national director of the Pontifical Mission Societies in the United States.

The five-year appointment was announced April 14 by Cardinal Luis Antonio Tagle, prefect of the Vatican Congregation for the Evangelization of Peoples, which oversees the work of more than 120 national mission societies around the world.

Msgr. Harrington succeeds Oblate Father Andrew Small, who is completing his second five-year term as the national director of the four organizations that make up the Pontifical Mission Societies in the United States.

“I am humbled by the trust placed in me to serve the church in this most important area of missionary evangelization,” said Msgr. Harrington, who added that he looks forward to “working with the bishops and dioceses to support the pastoral work of the pontifical missions.”

Brooklyn Bishop Nicholas DiMarzio said in a statement the selection of Msgr. Harrington for this position “is the absolute right choice.” He noted that there has “always been an extraordinary desire within him to bring the good news of Jesus Christ, and the Christian faith, to the people not only of his parish, but throughout the world.”

He said the priest brings to the role a “deep faith and motivation to evangelize” and that the church will benefit because of his “devotion to Our Lord, and to the people the Catholic Church is called to serve.”

On July 1, Father Small will officially continue his work as president and CEO of Missio Invest, a group he founded in 2014 to help fund the social service efforts of the Catholic Church in Africa through Missio Invest Social Impact Fund.

He said he has gotten to know Msgr. Harrington in the past 10 years and is “delighted that someone of such ability and passion has been chosen as the next national director of the Holy Father’s mission societies.”

Msgr. Harrington was ordained in 2001 and has been vicar of communications for the Diocese of Brooklyn since 2006.

As vicar, he has been responsible for overseeing the diocesan public information and affairs office and its government affairs and public policy office as well as supervising NET, the diocese’s cable station, and The Tablet, the diocesan newspaper. The priest also is rector of the Co-Cathedral of St. Joseph in Brooklyn.

He told Catholic News Service April 13 he was very grateful for the opportunity “to be involved in this important ministry in the life of the church” noting that the “missionary impulse” is at the heart of the baptismal call for all Catholics and that the Pontifical Mission Societies aims to “awaken that missionary spirit.”

His own sense of the missionary role of the church goes back to when he was young and his Irish immigrant parents in New York had visiting Irish Holy Ghost Fathers come to the house, where they would celebrate Mass and take up a collection for the church in Biafra, which at the time was a secessionist state in West Africa and today is part of Nigeria.

He said these priests made a big impression on him just by their “essence of missionary spirit.”

And now, as he prepares to follow a missionary outreach, Msgr. Harrington said he hopes to be able to discuss with the nation’s bishops and diocesan directors of the Pontifical Mission Societies the best ways to continue to tell the story of the church’s outreach around the world.

“Amazing things are being done,” he said, noting the church’s mission work is not just about humanitarian projects but also about communicating the faith.

A key part of continuing this work, he added, is to help Catholics in developing nations or struggling areas to know “they are not alone: The whole church is praying with them, walking with them.”

Father Small similarly stressed the church’s mission work was one of solidarity with the church around the world and said the work of the Pontifical Mission Societies has done just that from its founding in 1916 to now.

“It is as important as ever to lift the voices no one has access to … the church no one sees,” he told CNS.

And over the years, the Pontifical Mission Societies has found new ways to communicate its message, from the television work of Archbishop Fulton J. Sheen — who was its national director from 1950 to 1966 and is a sainthood candidate who has been declared “Venerable” — to the digital outreach under Father Small’s direction.

The Oblate priest has overseen the group’s online curriculum in mission theology and its creation of the Missio USA “MassBot” which enabled users to request the offering of a Mass for their intentions and receive messages from the missionary priest who celebrated the Mass as well as online updates of global missionary work.

Father Small said in his 10 years with Pontifical Mission Societies, the organization focused on new ways to communicate the Gospel message by hiring people with backgrounds in youth and young adult ministries and also by providing more bilingual materials.

He is particularly proud of the work of Missio Invest, initially formed under the umbrella of the Pontifical Mission Societies in the United States until it became separately incorporated in 2018.

He said the group pursues the same goals as the pope’s missionary groups but in different ways which he said was like “the new kid on the missionary block.”

Its peer-to-peer crowd funding platform, which means funds go directly to recipients, has already provided 40 loans of $4.5 million to agriculture, businesses, schools and microfinance institutions owned and operated by the Catholic Church in several African countries.

The Pontifical Mission Societies — www.onefamilyinmission.org — includes the Society for the Propagation of the Faith, the Holy Childhood Association, the Society of St. Peter Apostle, and the Missionary Union of Priests and Religious.

 

WASHINGTON (CNS) – The decision by the acting commissioner of the U.S. Food and Drug Administration to suspend enforcement of the agency’s in-person prescribing requirement for the abortion drug endangers women’s health and possibly their lives, pro-life leaders said.

On April 12, Dr. Janet Woodcock said the FDA will “exercise enforcement discretion” regarding its own requirement that is part of the risk management program for mifepristone as long as President Joe Biden’s declaration of a public health emergency for COVID-19 remains in place.

The brand name for mifepristone is Mifeprex. Also called RU-486, it is used to end pregnancies during the first 10 weeks.

Woodcock said making women pick up the drug may increase their risk of contracting COVID-19, FDA said, so it will temporarily allow clinics to distribute the drug via telemedicine, directly by mail or through a mail-order pharmacy.

FDA regulations also required patients to sign a form acknowledging risks associated with the drug before they could receive it in person.

“The FDA’s announcement yesterday that they plan to lift safety restrictions that govern the dispensing of medication abortions makes women’s health simply a pawn in the effort to push for more abortion,” Dr. Christina Francis, chair of the American Association of Pro-Life OB/GYNs, said in an April 13 statement.

Francis said her organization “represents approximately 7,000 women’s health care practitioners who will not allow our patients’ lives to be put in jeopardy in order to appease the abortion industry and their allies.”

“An in-person visit is medically necessary and sound medical practice because it ensures that every woman receives a full evaluation for any contraindications to a medication abortion,” she said.

She said a recent analysis of adverse events submitted to the FDA with the safety regulations in place “shows over 3,000 women suffering with complications, of which 24 of these women died, and another 500 would have died if they had not reached emergency medical care in time.”

These numbers “will only increase” with the current safety regulations removed, she added.

“The Biden administration makes catastrophic loss of life by mail its legacy in choosing to weaken the minimal health and safety in place to protect women from the deadly consequences of chemical abortion pills,” said Students for Life Action, a sister organization of Students for Life of America.

“Sending deadly pills through the mail without any prescreening or follow-up care is convenient and cost effect for corporate abortion, but women will pay the price along with countless preborn infants,” the organization said April 13, adding that the abortion drug now ends over 40% “of preborn life.”

In July 2020, U.S. District Judge Theodore Chuang in Maryland agreed to suspend a rule that requires women during the COVID-19 pandemic to visit a hospital, clinic or medical office to obtain an abortion pill.

He concluded that the “in-person requirements” for patients seeking medication abortion care impose a “substantial obstacle” to women seeking an abortion and are likely unconstitutional under the circumstances of the pandemic.

The American College of Obstetricians and Gynecologists and other groups sued the FDA and the U.S. Department of Health and Human Services in May 2020 to challenge the in-person dispensing rule arguing it infringed on a woman’s lawful right to obtain an abortion.

In his ruling, Chuang said suspending the requirements aligns with public health guidance to eliminate unnecessary travel and in-person contact.

The Trump administration appealed the ruling and on Jan. 12, 2020, the U.S. Supreme Court reinstated the federal requirement that women who are seeking abortion-inducing drugs must do so in person, not by mail.

 

 

NOTICE TO THE ROMAN CATHOLIC FAITHFUL OF THE DIOCESE OF SCRANTON:

The Fraternité Notre Dame Community, since its acquisition of the former Saint Mary of the Assumption Parish complex in South Scranton, Pennsylvania in 2020, has generously provided support to the poor, particularly during the course of the current health crisis.  The Community, however, describes itself as a Traditional Catholic Religious Order that is not in union with the Pope.  As such, it is not a legitimate religious order of the Catholic Church.

The faithful of the Diocese of Scranton should not attend Masses nor receive the sacraments provided by the Fraternité Notre Dame Community when Masses are available in nearby Churches of the Diocese.  Particularly regarding the sacraments of Confession and Marriage, these celebrations would not only be illicit, but also invalid.

COMUNICADO A LOS FIELES CATÓLICOS ROMANOS DE LA DIÓCESIS DE SCRANTON:

La Comunidad de Fraternité Notre Dame, desde que adquirió el antiguo complejo de la parroquia de Santa María de la Asunción en el Sur de Scranton, Pensilvania en el año 2020, ha brindado generosamente apoyo a los pobres, particularmente durante el curso de la actual crisis de salud. La Comunidad, sin embargo, se describe a sí misma como una Orden Religiosa Católica Tradicional que no está en unión con el Papa. Como tal, no es una orden religiosa legítima de la Iglesia Católica.

Los fieles de la Diócesis de Scranton no deben asistir a las Misas ni recibir los sacramentos proporcionados por la Comunidad Fraternité Notre Dame cuando las Misas están disponibles en las Iglesias cercanas de la Diócesis. Particularmente en lo que respecta a los sacramentos de la Reconciliación y la Eucaristía, estas celebraciones no solo serían ilícitas, sino también inválidas.

 

 

 

 

Pope Francis greets Cardinal Marc Ouellet, prefect of the Congregation for Bishops, during the sign of peace at a Mass in St. Peter’s Basilica at the Vatican in this Jan. 6, 2020, file photo. Cardinal Ouellet announced plans for a major international conference at the Vatican in 2022 on the theology of the priesthood. (CNS photo/Paul Haring)

VATICAN CITY (CNS) – Increasing vocations to the priesthood, improving the way laypeople and priests work together and ensuring that service, not power, motivates the request for ordination are all possible outcomes of a major symposium being planned by the Vatican in February 2022.

“A theological symposium does not claim to offer practical solutions to all the pastoral and missionary problems of the church, but it can help us deepen the foundation of the church’s mission,” said Cardinal Marc Ouellet, prefect of the Congregation for Bishops and the chief organizer of the symposium planned for Feb. 17-19, 2022.

The symposium, “Toward a Fundamental Theology of the Priesthood,” seeks to encourage an understanding of ministerial priesthood that is rooted in the priesthood of all believers conferred at baptism, getting away from the idea of ordained ministry as belonging to “ecclesiastical power,” the cardinal said at a news conference April 12.

The three-day gathering, the cardinal said, is aimed specifically at bishops and delegations of theologians and vocations personnel from every country, although it will be open to other theologians and people interested in the topic.

The relationship between baptism and ordained ministry needs greater emphasis today, Cardinal Ouellet said, but reviewing the foundations of a theology of priesthood also “involves ecumenical questions not to be ignored, as well as the cultural movements that question the place of women in the church.”

The recent synods of bishops on the family, on young people and on the church in the Amazon all show the urgency of questions surrounding priesthood and relationships among people with different vocations in the church, the cardinal said.

Michelina Tenace, a professor of theology at Rome’s Pontifical Gregorian University, is helping organize the symposium and told reporters that going back to baptism and the priesthood of all believers “isn’t just a fashion, it’s the basis for all Christian life.”

The clerical abuse scandal, she said, makes the questions of priestly identity, vocational discernment and formation more urgent.

Father Vincent Siret, rector of the Pontifical French Seminary in Rome, said a deeper reflection on priesthood — both the priesthood of all the baptized and ministerial priesthood — is essential for those engaged in training men for the priesthood.

“The baptismal life is the fundamental human vocation, and all must exercise the priesthood received at baptism. Ministry is at the service of this,” he said. “Reflecting on the fundamental theology of the priesthood will also make it possible to return to the justifications for priestly celibacy and the way it is lived.”

The Catholic Church requires most priests in its Latin rite to be celibate. While Cardinal Ouellet, Father Siret and Tenace all mentioned the importance of celibacy in the Latin rite, none of them mentioned the traditions of the Eastern Catholic churches that continue to have both married an

 

SCRANTON – As he acknowledged and again apologized for the pain of survivors of sexual abuse on April 8, 2021, Bishop Joseph C. Bambera recommitted to creating safe environments across the Diocese of Scranton.

“I pledge to continue to do all within my power to keep our Churches and schools safe for our children and for all of our people to worship, to pray, to learn and to grow in their faith,” Bishop Bambera said.

The bishop’s pledge came during a Healing Mass for Survivors of Abuse held at 12:10 p.m. at the Cathedral of Saint Peter. During the Mass, the bishop prayed for God’s healing and peace for all survivors of sexual abuse and particularly for those abused by members of the clergy and Church workers.

“While we have celebrated this Mass in a very public way for three years now, it is more vital today than ever that we continue to pray for survivors of abuse. Why? Because there is still pain,” the bishop said. “A few years of public prayer can’t change a lifetime of suffering. So many survivors continue to be burdened by nightmares of inhuman behavior on the part of those who should have been trustworthy but were not.”

Since his ordination, Bishop Bambera has met with numerous survivors of abuse who have shared their pain and taught him great lessons.

“They’ve taught me that if the Church is truly intent upon creating safe environments for its children and all of God’s people, the Church – and especially Church leaders – must never forget or allow time to numb us to the pain that was so willfully inflicted on innocent lives by those who postured themselves as God’s representatives and ministers of his love and mercy,” the bishop explained.

The month of April is Child Abuse Prevention Month. It is a time to recognize the importance of families in communities working together to prevent child mistreatment.

The Healing Mass for Survivors of Abuse took place on the Thursday in the Octave of Easter. During the Easter Octave, the Church celebrates Jesus’ victory over suffering and death through the Resurrection. As the bishop reminded the faithful, there was overwhelming pain after Jesus’ death.

“Today’s scripture passages remind us of the pain and suffering so unfairly inflicted upon Jesus – a good, innocent, loving presence consumed by a broken, sinful world. They also remind us, however, that sin and death did not have the final word in Jesus’ experience,” the bishop said. “God overcame the powers of evil and raised Jesus from the dead. We who gather in his name at this time of prayer are ‘witnesses’ to the saving, healing presence of God, not just in Jesus’ life, but in our world and in our lives as well.”

In moments of desperation, the bishop said faith can help all of us come to understand how God works.

“When we have nowhere else to turn – when we’re no longer capable of fixing the things that have gone awry in our lives – God is finally given room to step into our lives and to carry us when we can no longer walk on our own,” he explained.

As he ended his homily, the bishop again asked for healing.

“May the risen Jesus heal us of our pain, fill us with His love and strengthen us to walk together in faith and so reflect His life and love to a world so desperately in need of it,” Bishop Bambera said.

To read Bishop Bambera’s full homily from the Healing Mass for Survivors of Abuse on April 8, visit dioceseofscranton.org.

 

This image of the Divine Mercy painted in 1943 by Felician Sister Mary Fabia Szatkowska and housed at the Felician Sisters’ motherhouse in Livonia, Mich., is believed to be the first of its kind painted in North America. Masses for Divine Mercy Sunday, celebrated on the Sunday after Easter, are expected to be livestreamed in Catholic churches throughout the United States amid the coronavirus pandemic. (CNS photo/Dan Meloy, The Michigan Catholic)

Each year, on the Second Sunday of Easter, the Church celebrates the Sunday of Divine Mercy.

Mankind’s need for the message of Divine Mercy took on dire urgency in the 20th century, when civilization began again to lose the understanding of the sanctity and inherent dignity of every human life.

In the 1930s, Jesus chose a humble Polish nun, Saint Maria Faustina Kowalska, to receive private revelations concerning His Divine Mercy that were recorded in her Diary.

Saint Faustina’s Diary records 14 occasions when Jesus requested that a Feast of Mercy be observed.

On May 5, 2000, five days after the canonization of Saint Faustina, the Vatican decreed that the Second Sunday of Easter would henceforth be known as the Sunday of Divine Mercy.

Divine Mercy Sunday focuses on the gift of mercy and love given through Christ’s death, burial, and resurrection. As Pope John Paul II stated, “Divine Mercy reaches human beings through the heart of Christ crucified.”