Questions and Answers Illuminate Pastoral
Planning Project
The Dec. 13, 2007 issue of The Catholic
Light contained a pastoral letter from
Bishop Martino and a news story announcing a
comprehensive planning project that will
focus on the spiritual and pastoral renewal
of the Diocese of Scranton. Following are
questions and answers about the project.
1. WHY IS THE CALLED TO HOLINESS
AND MISSION PARISH PLANNING PROJECT
NECESSARY?
The status quo regarding parish life
in the 224 current parishes in the Diocese
of Scranton is no longer sustainable.
Demographic shifts are creating new needs.
Priests cannot continue to be expected to
serve more and more parishes and remain
healthy in mind, body and spirit. Financial
viability and the needed up-keep of
buildings is a concern in some areas.
Bishop Martino has asked all parishes to
suggest ways to the Planning Commission that
they might be configured in the future to
make the best use of all resources and to
enhance ministry at the local level.
2. WHAT ARE THE GOALS FOR CALLED
TO HOLINESS AND MISSION?
The parish planning project for the Diocese
of Scranton is inspired by the following
goals:
1. To foster the personal and communal
holiness of Catholics and support them to
deepen their commitment in living out the mission of
the Church.
2. To enhance quality parish life throughout
the Diocese of Scranton.
3. To strengthen the presence and ministry
of the Church in the urban, suburban and
rural areas of the four regions and eleven
counties.
4. To increase collaboration between and
among leaders, parishes and the whole
Diocese of Scranton.
5. To act as good stewards of all human,
financial and facility resources.
6. To support increased understanding of and
action for the assumptions and criteria
related to vibrant parish life.
7. To build a greater sense of unity within
the rich ethnic, cultural and generational
diversity present within the local Church.
8. To work on the deanery, vicariate and
diocesan wide revitalization.
3. ARE ALL PARISHES IMPACTED?
Bishop Martino has the expectation that all
parishes will be part of the “Called to
Holiness and Mission” process. In his
December 13 pastoral letter to all Catholics
in the Diocese of Scranton the Bishop
states: “Every parish of the Diocese will
participate in this Diocesan Pastoral
Planning process.” Various possibilities may
emerge:
·
A parish may discover that the mission of
the parish is compromised by being too small
or that with its limited resources it cannot
accomplish its mission.
·
A parish might come to the awareness of a
need to become consolidated with another
parish and become a new canonical parish
with one pastor.
·
Other parishes may come to the awareness of
the advantage of being linked with another
parish and share a common pastor and
resources.
·
Other parishes will come to see the
advantages of entering into partnership with
another parish, each having their own proper
pastor but now sharing resources and working
together.
4. WHAT ARE THE POSSIBLE MODELS FOR
PARISH ORGANIZATION?
There are four major models for parishes of
the future.
MODEL ONE: CONSOLIDATED PARISH
Consolidated parishes create a new parish
configuration which is able to provide many
more activities and opportunities than the
original parishes could have managed on
their own. The consolidation process allows
parishes to:
1. Use priestly leadership more effectively
so that more communities can celebrate the
sacraments regularly. (By having fewer
parishes, more people will be served without
burdening the priests who are currently
serving parishes);
2. Join forces to form a larger, more
vibrant worshipping community;
3. Reduce overhead, and use resources more
effectively and efficiently.
When done sensitively and cooperatively, the
consolidation of parishes will ordinarily
create a more viable parish situation. A
consolidated parish happens when:
·
Two or more parishes come together to form
one new parish.
·
A new name is given to the parish which may
be a brand new name or a combination of the
former parish names. Usually the new parish
has one worship site, but permission may be
given for several worship sites for a
limited time period.
MODEL TWO: LINKED PARISHES
Many parishes are already linked in the
Diocese of Scranton. Linked parishes happen
when two or more parishes share a pastor.
Linked parishes do as many things as
possible cooperatively especially given that
the pastor/administrator is striving to
serve two or more separate parishes.
Characteristics of linked parishes include:
-
The parishes remain independent
corporations and canonical entities.
-
The parishes are separate communities of
faith.
-
The parishes are encouraged to work
toward combining Parish Pastoral Council
meetings and to establishing common
committees where possible.
-
According to Canon Law, linked parishes
must have separate finance councils.
-
Linked parishes do many things
cooperatively, such as programs and
in-services.
-
Joint staff meetings where cooperative
planning happens are marks of well
functioning linked parishes.
MODEL THREE: PARTNERSHIP-PARISHES
Parishes enter into partnerships with other
parishes when:
-
They create joint programs.
-
When appropriate, they share staff to
enhance the quality of ministry and
practice good stewardship of resources.
-
They share in-services or retreats for
parish pastoral councils, finance
councils, or parish committees.
Examples of ways parishes can partner
include:
-
A common catechetical program
-
A shared youth ministry program or adult
formation program
-
Support for a common Catholic School
-
A joint RCIA program
-
A shared parish outreach program
The key to successful partnership-parishes
is an attitude of cooperation which results
in finding opportunities for sharing
resources to enhance the quality of ministry
in each parish. Partnership-parishes also
work together, where possible, on “twinning”
with inner city parishes or in support of a
mission parish outside of the United States.
MODEL FOUR: TO PASTOR IN SOLIDUM (TEAM)
This model envisions two or more priests
working as a team and serving three or more
parishes. The canonical team (priests) often
works closely with deacons and lay people as
part of a pastoral team.
5. HOW WILL PARISHES BE INVOLVED IN
THE PROCESS?
Pastors are asked to appoint a core team of
five people (pastor plus four) to help them
guide the planning process, which has eight
steps.
1. Conversation
at the Parish and Cluster level evaluating
the current reality and looking at the
future (January – June 2008)
2. Suggestion
of Model with rationale to Diocesan Planning
Commission by the Cluster (Due June 15,
2008)
3. Preliminary Recommendation
of Diocesan Planning Commission back to
Cluster of Parishes (By July 31, 2008)
4. Conversation
about the recommendation at the Cluster
level (August – September 2008)
5. Response
to the Diocesan Planning Commission (By
October 1, 2008)
6. Final Recommendations
of the Diocesan Planning Commission to
Bishop Martino (By November 1, 2008)
7. Decision
by the Bishop based on the Recommendations
made to him by the Diocesan Planning
Commission (January 2009)
8. Implementation
(Begins July 2009)
Throughout the process there will be many
ways for parishioners to be involved in the
process such as town hall meetings, parish
assemblies, committee work, focus groups,
etc.
6. WILL OUR INVOLVEMENT IN CALLED
TO HOLINESS AND MISSION REALLY CHANGE
ANYTHING? HASN’T EVERYTHING BEEN DECIDED
ALREADY?
While the status quo is no longer
sustainable, parishes have the
responsibility to participate in the process
and to explore viable ways to work together
in accordance with the goals of the process.
Parish leaders and parishioners are asked to
remain open to the guidance of the Holy
Spirit and to commit to a process of
conversation and reflection. No decisions
have been made about the future of any
parish in the Diocese of Scranton. Bishop
Martino will make decisions after he has the
recommendations of the Diocesan Planning
Commission.
7. WHO
IS ON THE DIOCESAN PLANNING COMMISSION?
The Diocesan Planning Commission has been
appointed by Bishop Martino and consists of
the following priests, deacons, Religious
and lay people:
Msgr. Vincent J. Grimalia, V.G., Chairman;
Msgr. Joseph C. Bambera, Co-Vice Chair; Mrs.
Elaine Geroulo, Co-Vice Chair; Msgr. John J.
Bendik; Father Gregory T. Finn, O.S.J.;
Sister Jane Gaughan, I.H.M.; Joseph T. Girio;
Deacon Edward T. Kelly, Co- Secretary;
Michael C. Kilmer ; Father Joseph R. Kopacz,
V.G.; Father Glenn E. McCreary; Maurice F.
Meagher; Neil Oberto; Father Richard J.
Polmounter; Msgr. Joseph G. Quinn; Father
August A. Ricciardi; Deacon Joseph S.
Roinick, Co-Secretary; Father Robert J.
Simon; Mrs. Mary Lou Zaleski.
The work of the Diocesan Planning Commission
will be supported by various members of the
Diocesan staff as required.
8. MANY IN OUR PARISH HAVE BEEN
BAPTIZED, MARRIED, AND BURIED FROM OUR
CHURCH. HOW CAN YOU EVEN DISCUSS CLOSING A
CHURCH SO IMPORTANT TO THE FAMILY HERITAGE
OF SO MANY PEOPLE?
This is a sensitive and important question.
Each parish community has a proud and
meaningful history. This history is personal
and significant for each person and
community.
At the same time, many things have changed
since the decisions years ago regarding
where parishes and schools would be located.
Good stewardship of resources and the
ability to provide quality pastoral care to
Catholics and others in need require our
Church to determine the best ways to use all
its resources and to enhance ministry at the
local level throughout the many counties in
the Diocese of Scranton.
The discussions must go forward with as much
participation as possible, so we can
discover a new way of being Church that also
remembers and celebrates the past.
9. WHAT HAPPENS TO A CHURCH THAT IS
CLOSED? WILL THE
DIOCESE DEMOLISH THE CHURCH AND SELL OFF THE
PROPERTY TO SOME DEVELOPER?
No decisions have been
made about closing any churches at this
time. What has been decided is to initiate
Called to Holiness and Mission,
where parishes are invited to evaluate
themselves according to the Criteria set up
by the Diocesan Planning Commission. When
parishes consolidate they form a new parish
(see question 4, model 1) and all the assets
and liabilities usually go to the newly
formed parish, not to the Diocese of
Scranton. It is possible that on designated
occasions a particular church, which is not
the primary worship site for the new parish,
may be used for Mass or funerals or
weddings. No properties are sold without the
Bishop’s permission, which is sought by the
pastor of the newly formed parish.
10. WHAT ARE THE CRITERIA THE
DIOCESAN PLANNING COMMISSION WILL BE USING
TO MAKE RECOMMENDATIONS?
The Diocesan Planning Commission will use
the same criteria in its recommendations
that the parishes and cluster of parishes
use to evaluate themselves. From that
evaluation of the current reality and the
initial planning for the future, the
clusters will make a suggestion on how they
might be configured in the future. The
criteria used by both the parishes, the
clusters and the Planning Commission follow.
Eucharist, Prayer and Communion
1. The Eucharist is the source and summit of
the life and mission of the parish.
2. Sacramental celebrations and devotional
practices reflect the cultural heritage of
the people assembled.
3. Disciples are formed by the Eucharist who
support and are in communion with parish
members as well as the larger church and
global society.
4. A spirit of communion encourages a
collaborative style of leadership where all
are valued and respected.
Evangelization, Education and Formation
1. Evangelization is recognized as an
essential aspect of the life and mission of
the parish.
2. The parish provides excellent
catechetical/formational experiences for all
ages.
3. The parish actively encourages and
supports diocesan Catholic schools in their
operation and mission.
Vocation
1. Parishioners are encouraged to cultivate
a culture of vocation in the parish and are
educated to “live their lives as a vocation”
(Pope Benedict XVI) to holiness and mission.
2. Formation and education in vocational
awareness is an integral part of the parish
catechetical programs and the religious
formation program in the Catholic school.
Stewardship and Justice
1. Parishioners are educated and formed in
stewardship where all disciples share their
time, talent and treasure.
2. Social justice, advocacy and outreach
programs are well integrated into parish
life in the spirit of good stewardship.
3. A comprehensive view of being good
stewards of God’s gifts, of creation, of
vocation, and of the Church is embodied in
all aspects of parish life.
Stewardship and Administration
1. The pastor, staff, parish councils and
finance councils exert effective leadership
that embodies stewardship and points to the
future.
2. The parish is financially stable and
exercises good stewardship of its resources.
3. Working with neighboring parishes and
sharing resources is operational in the
parish.
4. The parish exercises good stewardship of
human resources as it works positively and
creatively with the diminishing number of
priests.
5. The parish is taking into account its
geographic proximity to other parishes and
its Mass attendance when it plans for the
future.
6. The parish has adequate staff to carry
out its mission.
7. The parish has adequate and
well-maintained facilities to carry out its
mission.
8. The parish supports the programs and
ministries of the diocese and the universal
Church.
11. HOW
WILL CALLED TO HOLINESS AND MISSION
IMPACT
SCHOOLS?
Part of the process of Called to
Holiness and Mission includes
respecting the planning already completed
for Catholic schools. The Diocesan schools
will be supported in terms of Catholic
identity, accreditation, excellent
curricular experiences, along with parental
and parish support. Every effort will be
made to make sure Catholic schools are
accessible, available and affordable
throughout the Diocese of Scranton.
12. WHY WAS THE REID GROUP HIRED?
Bishop Martino hired The Reid Group, a
nationally recognized church consulting
firm, to help the Diocese of Scranton plan
for the future. The group’s mission is to
help leaders and organizations transform
challenges into opportunities to create a
better world. They are successfully doing
this currently by assisting with parish
planning in the Archdiocese of Newark, the
Diocese of Madison, and the Diocese of Green
Bay. They also have an effective record of
planning in the Archdiocese of Anchorage and
the Dioceses of Manchester, New Hampshire;
Orange, California; and Reno, Nevada.