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Church Challenges All To Uphold Justice For
Immigrants
As a nation, we are in the midst of a
multifaceted immigration crisis. Our
immigration system needs to be renovated and
remedied. The safety, economic, social and
cultural implications must be thoroughly
reviewed. While this task may seem like the
responsibility of secular governments, the
Catholic Church is in a key position to bear
witness to the consequences of a broken
immigration system and to advocate for just
reform.
The Catholic Church in the United States is
home to more than 59 ethnic groups from
throughout the world, including Asia,
Africa, the Near East, Latin America and
European nations. The Catholic Church and
her social service agencies have a long
history of welcoming and assimilating waves
of immigrants and refugees who have helped
to build our nation. That tradition
continues to this day with 158 Catholic
immigration programs operating throughout
the country.
The Catholic Church has two concurrent
responsibilities to bring to this debate.
First, the Catholic Church must deal with
the pragmatic issues of justice involved in
immigration reform. The church must do
everything in her power to affirm solutions
to the immigration crisis that ensure basic
human rights and uphold the dignity of every
human person.
Second, and equally as important, the church
must challenge each and every one of us to
search our souls with respect to our
attitudes and actions toward immigrants and
the needy. The Bible repeatedly calls us to
the awesome challenge to love all people: in
the Book of Leviticus we are
instructed, “you shall treat the alien who
resides with you no differently than the
natives born among you, have the same love
for him as for yourself, you too were once
aliens” (Lev 19:34); and the
Gospel of John echoes numerous accounts
of Jesus' new command, “As I have loved you,
so you should also love one another” (Jn
13: 34).
Every Christian faces a compelling challenge
today: to move beyond mistrust and
prejudice, and to live up to the calling of
Christ’s teachings to love our neighbors and
to welcome those who are strangers to us.
As for the pragmatic concerns, the Catholic
Church is committed to the adoption of a
revised immigration system that recognizes
that all people deserve due process
protections and legal avenues to protect
them from exploitation. In response to the
immigration dilemma, the church is calling
for a compassionate understanding of the
problems associated with undocumented
immigrants who are already here and are in
need.
The Catholic Church does not encourage or
support illegal immigration. Clearly,
illegal immigration is not good for the
migrant or for society: it intrinsically
fosters a two-tiered society that relegates
a group of people to survive as a permanent
underclass existing in the shadows of
society.
The bishops of the United States are calling
for the fair and efficient implementation of
comprehensive immigration reform that
includes: an earned legalization program
that gives migrant workers and their
families the opportunity to obtain permanent
residency; a new worker visa program that
protects the labor rights of both U.S.- and
foreign-born workers and gives participants
the opportunity to earn permanent residency;
reform that ensures families are reunited in
a timely fashion; restoration of due process
protections for immigrants; homeland
security protections for the nation; and
policies that address the root causes of
migration by securing a global environment
where all human dignity is recognized and
conditions of extreme poverty and
persecution are reduced to the point of
elimination.
Catholics are called to uphold the essential
philosophy of justice present in church
teachings. To be complete, our reform must
address not only what is written into law,
but how completely we love our neighbors.
In his parable about the Good Samaritan (Lk
10: 25-37), Jesus makes it clear that love
of others cannot be an abstract concept.
Jesus calls us to emulate the actions of the
Good Samaritan and to aid anyone
experiencing need. Our duty to undertake
this task is clear when we recognize that
human dignity exists – not because of our
racial heritage or legal status – but
because God created each of us in his image
and likeness.
Many immigrants already reside in our
communities and worship in our parishes, and
as Christians we must welcome them in a
manner that recognizes their human dignity
and does not seek to demonize those merely
seeking to live in humane conditions.
Pope Benedict XVI recently reminded us that
Christians must shun all forms of
discrimination and welcome the stranger in
our midst. This call for communion and
solidarity with immigrants and refugees
should compel us to recognize them as our
neighbors. For this reason, the church
challenges us to take our discussions about
immigration reform beyond enforcement and to
include a response that is like that of the
Good Samaritan. In that tradition, we must
warmly open our doors and hearts to all.
(This reflection appeared in
The Pittsburgh Catholic, the diocesan newspaper of the
Diocese of Pittsburgh.)
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